Showing posts with label The Atlantic. Show all posts
Showing posts with label The Atlantic. Show all posts

07 March 2025

"The Playwright in the Age of AI"

by Jeffrey Goldberg 

[Back in late January, I was putting together the first of the “Odds & Ends” posts I published on Rick On Theater.  I had come across “The Playwright in the Age of AI” in The Atlantic online, and I thought it was a provocative piece.  The effects and repercussions of artificial intelligence on the arts of theater, particularly playwriting and acting—which had been an important issue in the strikes against film and television producers by the Writers Guild of America (May-September 2023) and SAG-AFTRA (July-November 2023)—were front of mind at that moment.

[It quickly became clear that Jeffrey Goldberg’s interview with playwright Ayad Akhtar (b. 1970); actor Robert Downey, Jr. (b. 1965); and stage director Bartlett Sher (b. 1959) was too long to post with other articles, so I put it aside for later use.  Well, now is later . . . .

[“The Playwright in the Age of AI” appeared in the print edition of the November 2024 Issue (vol. 40, no. 334, pp. 50-55) of The Atlantic with the above headline.  It was previously posted on the Atlantic website on 30 September 2024 with the title Ayad Akhtar Isn’t Afraid of AI.”]

His new play, McNeal, starring Robert Downey Jr., subverts the idea that artificial intelligence threatens human ingenuity.

Ayad Akhtar’s brilliant new play, McNeal, currently at the Lincoln Center Theater, is transfixing in part because it tracks without flinching the disintegration of a celebrated writer, and in part because Akhtar goes to a place that few writers have visited so effectively—the very near future, in which large language models threaten to undo our self-satisfied understanding of creativity, plagiarism, and originality. And also because Robert Downey Jr., performing onstage for the first time in more than 40 years, perfectly embodies the genius and brokenness of the title character.

[McNeal by playwright, novelist, and screenwriter Ayad Akhtar premièred for a limited run at the Lincoln Center Theater’s Vivian Beaumont Theater, LCT’s Broadway house, from 30 September-24 November 2024 (23 previews and 53 regular performances). The 100-minute, one-act play was directed by Bartlett Sher (pronounced sheer), with scenic design by Michael Yeargan and Jake Barton, costume design by Jennifer Moeller, lighting design by Donald Holder, sound design by Justin Ellington and Beth Lake, and projection design by Barton. The première starred Robert Downey, Jr., as Jacob McNeal in his Broadway début. The text was published in The Atlantic in December 2024 with a foreword by Jeremy Strong (actor known for his method acting style [see The Method – a Review (12 March 2022) and Bombast to Beckett (13 January 2025), both by Kirk Woodward]; b. 1978).

[A large language model (LLM) is a type of artificial intelligence that can generate human language and perform related tasks. LLMs can perform various language tasks, such as answering questions, summarizing text, translating between languages, and writing content, including creative content such as poems, scripts, and musical pieces.

[Downey made his début on stage in 1983 at the Geva Theatre Center, a regional theater company based in Rochester, New York, in Alms for the Middle Class by Stuart Hample (children's book author, performer, playwright and cartoonist; 1926-2010) for a three-week run (23 February-20 March 1983). His last stage performance before McNeal was in the Off-Broadway musical American Passion with book by Fred Burch, music by Willie Fong Young, and lyrics by Burch and Young, which closed after a single performance at the Joyce Theater on 10 July 1983.]

I’ve been in conversation for quite some time with Akhtar, whose play Disgraced won the Pulitzer Prize in 2013, about artificial generative intelligence [a subset of artificial intelligence that produces realistic images, sounds, videos, or text in response to user prompts] and its impact on cognition and creation. He’s one of the few writers I know whose position on AI can’t be reduced to the (understandable) plea For God’s sake, stop threatening my existence! In McNeal, he not only suggests that LLMs might be nondestructive utilities for human writers, but also deployed LLMs as he wrote (he’s used many of them, ChatGPT, Claude, and Gemini included). To my chagrin and astonishment, they seem to have helped him make an even better play. As you will see in our conversation, he doesn’t believe that this should be controversial. 

[Disgraced was Akhtar’s first play. The 90-minute, one-act play premièred at the American Theater Company in Chicago from 30 January-11 March 2012 and had its Off-Broadway début in New York City at the Claire Tow Theater, the experimental-theater venue at Lincoln Center, from 22 October-23 December 2012, where it won a 2013 Obie Award for Playwriting. In 2013, Disgraced won the Pulitzer Prize for Drama.

[The play’s London première was in the Off-West End Bush Theatre from 22 May-22 June 2014. It opened on Broadway at the Lyceum Theater on 23 October 2014 and ran 149 regular performances until 1 March 2015, winning a nomination for the Tony for Best Play in 2015. Disgraced has gone on to play at many of the premier regional theaters in the U.S., houses in Canada, and several European theaters (in English).]

In early September, Akhtar, Downey, Bartlett Sher—the Tony Award winner [for Best Direction of a Musical in 2008 for South Pacific at Lincoln Center’s Vivian Beaumont Theater; 8 other Best Direction nominations] who directed McNeal—and I met at Downey’s home in New York for what turned out to be an amusing, occasionally frenetic, and sometimes even borderline profound discussion of the play, its origins, the flummoxing issues it raises, and, yes, Avengers: Age of Ultron [2015; produced by Marvel Studios. distributed by Walt Disney Studios Motion Pictures]. (Oppenheimer [2023; produced and distributed by Universal Pictures], for which Downey won an Academy Award, also came up.) We were joined intermittently by Susan Downey [b. 1973], Robert’s wife (and producing partner), and the person who believed that Akhtar’s play would tempt her husband to return to the stage. The conversation that follows is a condensed and edited version of our sprawling discussion, but I think it captures something about art and AI, and it certainly captures the exceptional qualities of three people, writer, director, and actor, who are operating at the pinnacle of their trade, without fear—perhaps without enough fear—of what is inescapably coming.

___________________________________________________________

Jeffrey Goldberg: Did you write a play about a writer in the age of AI because you’re trying to figure out what your future might be? 

Ayad Akhtar: We’ve been living in a regime of automated cognition, digital cognition, for a decade and a half. With AI, we’re now seeing a late downstream effect of that, and we think it’s something new, but it’s not. Technology has been transforming us now for quite some time. It’s transforming our neurochemistry. It’s transforming our societies, you know, and it’s making our emotionality within the social space different as well. It’s making us less capable of being bored, less willing to be bored, more willing to be distracted, less interested in reading.

In the midst of all this, what does it mean to be a writer trying to write in the way that I want to write? What would the new technologies mean for writers like Saul Bellow [Canadian-American writer; 1915-2005] or Philip Roth [novelist and short-story writer; 1933-2018], who I adore, and for the richness of their language?

Goldberg: Both of them inform the character of McNeal.

Akhtar: There are many writers inside McNeal—older writers of a certain generation whose work speaks to what is eternal in us as humans, but who maybe don’t speak as much to what is changing around us. I was actually thinking of Wallace Stevens [modernist poet; 1879-1955] in the age of AI at some point—“The Auroras of Autumn” [a long poem written in 1948, published in a 1950 book of the same name with a collection of 31 other poems, which won the National Book Award for Poetry in 1951]. That poem is about Stevens eyeing the end of his life by the dazzling, otherworldly light of the northern lights. It’s a poem of extraordinary beauty. In this play, that dazzling display of natural wonder is actually AI. It’s no longer the sublime of nature.

Goldberg: Were you picturing Robert as you wrote this character?

Akhtar: I write to an ideal; it’s not necessarily a person.

Robert Downey Jr.: I feel that me and ideal are synonymous.

Akhtar: Robert’s embodiment of McNeal is in some ways much richer than what I wrote.

Downey: I have a really heavy, heavy aller­gy to paper. I’m allergic to things written on paper.

Akhtar: As I’ve discovered!

Downey: But the writing was transcendent. The last time that happened, I was reading Oppenheimer.

Goldberg: There’s Oppenheimer in this, but there’s also Age of Ultron, right?

Downey: Actually, I was thinking about that while I was reading this. And I’ll catch you guys up in the aggregate. I’m only ever doing two things: Either I’m trying to avoid threats or I’m seeking opportunities. This one is the latter. And I was thinking, Why would I be reading this? Because, I mean, I’ve been a bit of an oddball, and I was thinking, Why is this happening to me; why is this play with me? And I’m having this reaction, and it took me right back to Paul Bettany [English actor; b. 1971].

So that you guys understand what’s going on, this is the second Avengers film, Age of Ultron, and Bettany was playing this AI, my personal butler. The butler had gone through these iterations, and [the writer and director] [sic] Joss Whedon [b. 1964] decided, “Let’s have you become a sentient being, a sentient being that is created from AI.” So first Bettany is the voice, and then he became this purple creature. And then there was this day when Bettany had to do a kind of soliloquy that Joss had written for him, as we are all introduced to him, wondering, Is he a threat? Can we trust him? Is he going to destroy us? And there comes this moment when we realize that he’s just seeking to understand, and be understood. And this was the moment in the middle of this genre film when we all stopped and thought, Wait, I think we might actually be talking about something important.

Goldberg: Bart, what are you exploring here?

Bartlett Sher: I’m basically exploring the deep tragedy of the life of Jacob McNeal. That’s the central issue. AI and everything around it, these are delivery systems to that exploration.

Akhtar: Robert has this wonderful moment in the play, the way he does it, in which he’s arguing for art in this very complicated conversation with a former lover. And it gets to one of the essences of the play, which is that this is an attempt to defend art even if it’s made by an indefensible person. Because in the end, human creation is still superior, and none of us is perfect. So the larger conversation around who gets to write, the morality of writing, all of that? In a way, it’s kind of emerging from that.

Goldberg: I can’t say for sure, but I think this is the first play that’s simultaneously about AI and #MeToo [a social movement against sexual harassment and sexual assault launched the U.S. in 2006; popularized as a hashtag in 2017].

Downey: And identity and intergenerational conflict and cancel culture and misunderstanding and subintentional contempt and unconscious bias.

Goldberg: Are there any third rails you don’t touch?

Akhtar: McNeal is the third rail. He’s a vision of the artist in oppo­sition to society. Not a flatterer of the current values, but someone who questions them: “That’s a lie. That’s not true.”

Goldberg: The timing is excellent.

Downey: In movies, you always miss the moment, or you are preempted by something. With Oppenheimer, we happened to be coming out right around the time of certain other world events, but we couldn’t have known. With this, we are literally first to market. Theater is the shortest distance between two points. You have something urgent to say, and you don’t dawdle, and you have a space like Lincoln Center that is not interested in the bottom line, but interested in the form. And you have Ayad inspiring Bart, and then you get me, the bronze medalist. But I’m super fucking motivated, because I never get this sense of immediacy and emergence happening in real time.

Goldberg: Let’s talk for a minute about the AI creative apocalypse, or if it’s a creative apocalypse at all. I prompted Claude [family of LLMs developed by Anthropic in 2023] to write a play just like McNeal, with the same plot turns and characters as your play, and I asked it to write it in your style. What emerged was a play called The Plagiarist’s Lament. I went back and forth with Claude for a while, mainly to try to get something less hackish. But in the end, I failed. What came out was something like an Ayad play, except it was bad, not good.

Akhtar: But here’s the thing. You’re just using an off-the-shelf product, not leading-­edge story technology that is now becoming increasingly common in certain circles.

Goldberg: So don’t worry about today, but tomorrow?

Akhtar: The technology’s moving quickly, so it’s a reality. And worrying? I’m not trying to predict the future. And I’m also certainly not making a claim about whether it’s good or bad. I just want to understand it, because it’s coming.

Downey: To borrow from recent experience, I think we may be at a post-Trinity [first detonation of a nuclear weapon, conducted in New Mexico as part of the Manhattan Project on 16 July 1945], pre-Hiroshima [6 August 1945], pre-Nagasaki [9 August 1945] moment, though some people would say that we’re just at Hiroshima.

Goldberg: Hiroshima being the first real-world use of ChatGPT [popular computer program, based on an LLM and launched by OpenAI in 2022, that holds conversations through a chat room]?

Downey: Trinity showed us that the bomb was purpose-built, and Hiroshima was showing us that the purpose was, possibly, not entirely necessary, but that it also didn’t matter, because, historically, it had already happened.

Goldberg: Right now, I’m assuming that part of the problem I had with the LLM was that I was giving it bad prompts.

Downey: One issue is that LLMs don’t get bored. We’ll be running something and Bart will go, “I’ve seen this before. I’ve done this before.” And then he says, “How can I make this new?”

The people who move culture forward are usually the high-ADD folks that we’ve tended to think either need to be medicated or all go into one line of work. They have a low threshold for boredom. And because they have this low threshold, they say, “I don’t want to do this. Do something different.” And it’s almost just to keep themselves awake. But what a great gift for creativity.

Goldberg: The three of you represent the acting side, and directing, and writing. Who’s in the most existential danger here from AI?

Downey: Anyone but me.

Akhtar: The Screen Actors Guild has dealt with the image-likeness issue in a meaning­ful way.

[The Screen Actors Guild (SAG) was the labor union which represented film and television performers in the United States. In 2012, SAG merged with the American Federation of Television and Radio Artists (AFTRA) to create SAG-AFTRA, which represents approximately 160,000 media professionals in various fields in the U.S. In solidarity with the Writers Guild of America, SAG-AFTRA launched a strike in 2023 precipitated in part by new technologies like AI and digital recreation. See ROT posts “2023 Writers Guild Strike” and “‘The Actors' Strike Dims a Bright Spot For New York City,’” referenced in the afterword to this post.]

Downey: We’ve made the most noise—­we, SAG—­and we’re the most dramatic about everything. I remember when I was doing Chaplin [1992; produced by Carolco Pictures; distributed by TriStar Pictures; Downey portrayed Charlie Chaplin (1889-1977)], the talk was about how significant the end of the silent era was.

Goldberg: Is this the same level of disruption?

Downey: I doubt it, but not because Claude can’t currently pin his ass with both hands. There are versions that are going to be significantly more advanced. But technologies that people have argued would impede art and culture [see several of the posts referenced in the afterword] have often assisted and enhanced. So is this time different? That’s what we’re always worrying about. I live in California, always wondering, Is that little rumble in the kitchen, is this the big one?

Sher: For me, I think directing is very plastic. It requires integrating a lot of different levels of activity. So actually finding a way to process that into a computer’s thinking, and actually having it work in three dimensions in terms of organizing and developing, seems very difficult to me. And I essentially do the work of the interpreter and synthesizer.

A machine can tell you what to do, but it can’t interact and connect and pull together the different strands.

Akhtar: There’s a leadership dimension to what Bart does. I mean, you wouldn’t want a computer doing that.

Sher: This could sound geeky, but what is the distinguishing quality of making art? It is to participate in something uniquely human, something that can’t be done any other way.

So if the Greeks are gathering on the hillside because they are building a space where they can hear their stories and participate in them, that’s a uniquely human experience.

Akhtar: I do think that there is something irreducibly human about the theater, and that probably over time, it is going to continue to demonstrate its value in a world where virtuality is increasingly the norm. The economic problem for the theater has been that it happens only here and only now. So it’s always been hard to monetize.

Goldberg: But I have two words for you: ABBA Voyage. I mean, it’s an extraor­dinarily popular show that uses CGI [computer-generated imagery] and motion capture to give the experience of liveness without ABBA actually being there. Not precisely theater, but it is scalable, seemingly live technology.

[ABBA Voyage is a virtual concert residency by the Swedish pop group which débuted in 2022 and is currently scheduled to run through 2026. It depicts the group as they appeared in 1979 using vocals re-recorded for this show by the group in a studio, accompanied by a live band on stage.]

Downey: Strangely, this is the real trifecta: IP, technology, and taste. I think of this brand of music—which, you know, it’s not my bag, but I still really admired that somebody was passionate about that and then purpose-built the venue. And then they said, “We’re not going to go for ‘Oh my God, that looks so real.’ We’re actually going to go for a more two-dimensional effect that is rendered in a way in which the audience can complete it themselves.”

[‘IP’ is an abbreviation for so many different phrases, several of which are potentially applicable here, that I cannot interpret its use here definitively.  The best known use is for ‘Internet Protocol’ (the set of rules governing the format of data sent via the internet, as in ‘IP address’), but my best guess is that Downey means ‘intellectual property.’]

Akhtar: ABBA Voyage is an exception. But it’s still not live theater.

Sher: It’s also not possible without the ABBA experience that preceded it. It’s an augmentation; it’s not original.

Goldberg: In terms of writing, Ayad, I did what you suggested I do and asked Claude to critique its own writing, and it was actually pretty good at that. I felt like I was actually talking with someone. We were in a dialogue about pacing, clarity, word choice.

Sher: But it has no intuition at all, no intuition for Ayad’s mindset in the middle of this activity, and no understanding of how he’s seeing it.

Downey: It does have context, and context is critical. I think it’s going to start quickly modeling all of those things that we hold dear as ­subtleties that are un­assailable. It’s going to see what’s missing in its sequence, and it’s going to focus all of its cloud-bursting energy on that.

Goldberg: It might be the producers or the studios who are in trouble, because the notes are delivered sequentially, logically, and without defensiveness. Do you think that these technologies can give better notes than the average executive?

Akhtar: I know producers in Hollywood who are already using these tools for their writers. And they’re using them empirically, saying, “This is what I think. Let’s see what the AI thinks.” And it turns out that the AI is actually pretty good at understanding certain forms. If you’ve got a corpus of texts—like, say, Law & Order [television crime drama on NBC-TV, 1990-2010; 2022-Present]; you’ve got many, many seasons of that, or you’ve got many seasons of a children’s show—those are codified forms. And the AI, if it has all those texts, can understand how words are shaped in that form.

Goldberg: So you could upload a thousand Law & Order scripts and Claude could come up with the thousandth and first.

Akhtar: About a year and a half ago, when I started playing with ChatGPT, the first thing that I started to see were processes of language that reminded me of reading Shakespeare. No writer is better at presenting context than Shakespeare. What I mean by that is Shakespeare sets everything quickly in motion. It’s almost like a chess game—you’ve got pieces, and you want to get them out as quickly as possible so you have options. Shakespeare sets the options out quickly and starts creating variations. So there is a series of words or linguistic tropes for every single play, every poem cycle, every sonnet. They all have their universe of linguistic context that is being deployed and redeployed and redeployed. And it is in that play of language that you find an accretion of meaning. It was not quite as thrilling to see the chatbot [computer program designed to respond with conversational or informational replies to verbal or written messages] do it, but it was actually very interesting to recognize the same process.

Goldberg: Shakespeare was his own AI.

Downey: Because he performed as a younger man, it was all uploaded into Shakespeare’s system. So he was so familiar with the template, and he had all this experience. And similarly, all of these LLMs are in this stage where they are just beginning to be taken seriously. It’s like we’re pre-bar mitzvah, but these are sharp kids.

[For readers who aren’t students of theater history, William Shakespeare (1564-1616) was an established actor from about 1585, years before he wrote his first play. Some of this is discussed in “Shakespeare's Development as a Dramatist by Kirk Woodward (2 and 5 March 2025).

[The bar mitzvah is the Jewish religious ceremony to admit a boy of 13 to the community as an adult member; the girls’ ceremony, at 12 or 13, is called a bat mitzvah. (Downey described himself in a 2004 New York Times interview as a “Jewish-Buddhist.”)]

Goldberg: Would you use ChatGPT to write an entire piece?

Sher: Soon we’ll be having conversations about whether Claude is a better artist than ChatGPT. Could you imagine people saying, “Well, I’m not going to see that play, because it was written by this machine; I want to see this one, because it’s written by Gemini [chatbot developed in 2023 by Google] instead.”

Goldberg: Unfortunately, I can easily imagine it.

Akhtar: I’m not sure that I would use an LLM to write a play, because they’re just not very good at doing that yet, as you discovered in your own play by Claude. I don’t think they’re good enough to be making the kinds of decisions that go into making a work of art.

Goldberg: But you’re teaching the tool how to get better.

Akhtar: So what? They’ve already gone to school on my body of work.

[Read: The authors whose pirated books are powering generative AI]

Goldberg: So what? So what? Six hundred years of [Johannes] Gutenberg [German; ca. 1393-1406 – 1468], and the printing press [ca. 1440] never made decisions on its own.

Akhtar: But we’re already within this regime where power and monetized scale exist within the hands of very few. We’re doing it every day with our phones; you’re teaching the machine everything about you and your family and your desires. This is the paradigm for the 21st century. All human activity is passing through the hands of very few people and a lot of machines.

Goldberg: McNeal is about lack of control.

Akhtar: It is. I’m just making the point that we’re not really in a different regime of power with AI. It may be even more concentrated and even more consequential, but at the end of the day, to participate in the public space in the 21st century is to participate in this structure. That’s just what it is. We don’t have an alternative, because our government has not regulated this.

Goldberg: You see the LLM as a collaborator in some ways. Where will the red line be for writers, between collaboration and plagiarism?

Akhtar: From my perspective, there are any number of artists we could look at, but the one that I would probably always spend the most time looking at is Shakespeare, and it’s tough to say that he wasn’t copying. As McNeal explains at one point in the play, King Lear shares 70 percent of its words with a previous play called King Leir, which Shakespeare knew well and used to write Lear. And it’s not just Leir. There’s that great scene in Lear where Gloucester is led to this plain and told it’s a cliff over which he’s going to jump, and that subplot is taken right out of Sir Philip Sidney [English poet, courtier, scholar, and soldier; 1554-86]. It may reflect deeper processes of cognition. It may reflect, as Bart has said, how we imitate in order to learn. All of that is just part of what we do. When that gets married to a corporate-ownership model, that is a separate issue, something that will have to get worked out over time, social­ly and legally. Or not, if our legislators don’t have the will to do so.

[Records show that The moste famous Chronicle historye of Leire king of England and his Three Daughters, an anonymous Elizabethan play, was performed on 6 and 8 April 1594 by a cast that combined personnel from Queen Elizabeth’s Men and Sussex’s Men. Shakespeare, who might have been a player in the Queen's company, may have performed in King Leir. Shakespeare’s King Lear is thought to have been composed sometime between 1603 and 1606. The above scene in King Lear [Act 4, Scene 6] is a direct adaptation of a plot device from Sidney’s 1593 novel The Countess of Pembroke’s Arcadia]

Goldberg: The final soliloquy of the play—no spoilers here—is augmented by AI.

Akhtar: This has really been a fascinating collaboration. Because I wanted some part of the play to actually be meaningfully generated by ChatGPT or some large language model—Gemini, Claude. I tried them all. And I wanted to do it because it was part of what the play was about. But the LLMs had a tough time actually delivering the goods until this week. I’ve finally had some experiences now, after many months of working with them, that are bearing fruit.

I wanted the final speech to have a quality of magic to it that resembles the kind of amazement that I knew you had felt working with the model, and that I have sometimes felt when I see the language being generated. I want the audience to have that experience.

Sher: You know, I think the problem you were facing could have been with any of your collaborators. We just had this new collaborator to help with that moment.

Goldberg: You’re blowing my mind.

Akhtar: It’s not really that controversial.

Goldberg: Yes it is. It’s totally controversial.

Downey: Well, let’s find out!

Goldberg: It’s more of a leap than you guys think.

Akhtar: It’s a play about AI. It stands to reason that I was able, over the course of many months, to finally get the AI to give me something that I could use in the play.

Downey: You know what the leap was like? A colicky little baby finally gave us a big ol’ burp.

Akhtar: That’s exactly right. That’s what happened. A lot of unsatisfying work, and then, unprompted, it finally came up with a brilliant final couplet! And that’s what I’m using for the end of the play’s final speech.

Goldberg: Amazing, and threatening.

Sher: I just can’t imagine a world in which ChatGPT could take all experience and unify it with Ayad’s interest in beauty and meaning and his obsession with classical tragedy and pull all those forces together with emotion and feeling. Because no matter how many times you prompted it, you’re still going to get The Pestilential Plagiarist, or whatever it’s called.

Downey: The reason that we’re all sitting here right now is because this motherfucker, Ayad, is so searingly sophisticated, but also on occasion—more than occasionally—hot under the collar. My new favorite cable channel is called Ayad Has Fucking Had It. He’s like the most collaborative superintelligence you will ever come across, and therefore he’s letting all this slack out to everyone around him, but once in a while, if this intelligence is entirely unappreciated for hours or days at a time, he will flare. He’ll just remind us that he can break the sound barrier if he wants to. And I get chills from that. And that’s why we’re here. It’s the human thing.

Akhtar: It’s not new for humans to use tools.

Sher: Are we going to be required to upload a system of ethics into the machines as they get more and more powerful?

Downey: Too late.

Goldberg: That’s what they promise in Silicon Valley, alignment with human values.

Downey: Two years ago was the time to do something.

Akhtar: You guys are thinking big. But I just don’t know how this is going to play out. I don’t know what it is. I’m just interested in what I’m experiencing now and in working with the technology. What’s the experience I’m having now?

Goldberg: There’s a difference between a human hack and an excellent human writer. The human hack doesn’t know that they’re bad.

Downey: This is a harebrained rabbit hole where we could constantly keep thinking of more and more ramifications. Another issue here is that certain great artists do something that most people would labor an entire life or career to come close to, and the second they’re done with it, they have contempt for it, because they go, “Eh, that’s not my best.”

Akhtar: I recognize someone in that.

Downey: All I’m saying is that I just want the feeling of those sparks flying, that new neural pathway being forced. I want to push the limits. It’s that whole thing of pushing limits. When I feel good, when I can tell Bart is kicking me, when Ayad is just lighting up, and when I’m realizing that I just got a note that revolutionized the way I’m going to try to portray something, you go, “Ooh!” And even if it’s old news to someone else, for me, it’s revolutionary.

Akhtar: Another way of putting this, what Robert is saying, is that what he’s engaged in is not problem-solving, per se. It’s not that there’s an identified problem that he is trying to solve. This is how a computer is often thinking, with a gamification sort of mindset. For Robert, there’s a richness of the present for him as he’s working that is identifying possibilities, not problems.

Sher: I’ve thought a lot about this, trying to understand the issue of GPT [‘generative pre-trained transformer’ (GPT) is a type of LLM and a framework for generative artificial intelligence] and creativity, and I’m a lot less worried now, because I feel that the depth of the artistic process in the theater isn’t replicable.

The amalgam of human experience and emotion and feeling that passes through artists is uniquely human and not capturable. Word orders can be taken from all kinds of sources. They can be imitated; they can be replicated; they can be reproduced in different ways. But the essential activity of what we do here in this way, and what we build, has never been safer.

Downey: And if our job is to hold the mirror up to nature, this is now part of nature. It is now part of the firmament. Nature is now inclusive of this. We’re onstage and we’re reflecting this back to you. What do you see? Do you see yourself within this picture?

[The theater website Broadway World did a “Review Roundup” of McNeal and, based on 20 notices, it calculated an average rating of 41%.  Of the 20 reviews samples, 2 were positive (˄ – 10%), 5 were mediocre (˃ – 25%), and 13 were negative (˅ – 65%).  Here’s a selection of the excerpts BWW posted in the roundup:

˅ Jesse Green, New York Times:  I’m afraid, alas, the pixel wins, because the play, which opened on Monday, in a stylish Lincoln Center Theater production directed by Bartlett Sher, works only as provocation.  Timely but turgid, it rarely rises to drama; in a neat recapitulation of current fears about technology, its humans, hardly credible as such, have been almost entirely replaced by ideas. 

˃ Charles Isherwood, Wall Street Journal: “McNeal,” directed by Lincoln Center Theater’s newly named executive producer Bartlett Sher, is itself a confused and discursive if thought-provoking drama that often seems a grab bag of ideas Mr. Akhtar delves into without finding much depth.

˅  Aramide Timubu, Variety: “McNeal” falters because it doesn’t know what it wants to say. Moreover, the narrative felt confusing and meaningless, with a mix of genres and no actual theme or climax. Jacob is a writer, but viewers can never penetrate who he is beyond the surface. Instead, the play becomes an illustration of a self-absorbed man who treats the people around him like accessories for his own gain.

˃ Jeremy Gerard, Deadline: With much 21st Century razzle dazzle provided by the magnificent video projection designs of Jake Barton and huge digital composite images – video AI projections of faces of the actors meld into one another at one point – from AGBO, McNeal, astutely directed by the great Bartlett Sher, is an often confusing though wheedlingly emotional mindgame. The discombobulation is, one suspects, Akhtar’s intention, a way of presenting on a physical stage a near-future realm of thorny, magic-seeming complexity in which thousands of years of data – from Shakespeare and Ibsen to your dead wife’s old notebooks, and everything in between – can be melded into a book with your name on it, and in relative minutes. Is this theft, or merely a literary Moog waiting for its Brian Eno?

˅ Johnny Oleksinki, New York Post: Should your sole aim be to watch the Marvel and “Oppenheimer” actor, who’s making his Broadway debut, give a capable performance in his signature Tony Stark staccato, mission accomplished. However, it is, well, a marvel how even the most blinding star power can dim when blacked out by a mind-numbing plot, mouthpiece supporting characters and a Universal Studios-scale set of giant screens that’s an expensive apology for the actual play.

˅ Jackson McHenry, Vulture/New York: McNeal’s woozy ruminations about art and technology might strike with more force if the actual drama around them had more tensile strength. The human dynamics Akhtar and Sher hang all of this on never get past cliché: McNeal confronts a cadre of women, including Martin’s assistant (Saisha Talwar), a horrifyingly underprepared magazine journalist (Brittany Bellizeare), and a former New York Times books editor who is pretty obviously based on Pamela Paul (Melora Hardin). In his exchanges with them, they get to do little except absorb his rants about everything from the work of Annie Ernaux to Harvey Weinstein. If McNeal wants to tell us that a great artist — specifically a great man, in this case — is some unique force in the universe, it requires a more finely crafted rendering of that man. But on the opposite end, if the play wants to suggest AI could offer an alternative to that figure that’s equal in stature? Well, there’s an issue of rendering there, too.

˃ Emlyn Travis, Entertainment Weekly: McNeal might ask fascinating questions about a writer’s sense of integrity, the disconnect between generations of writers, and the limits of artificial intelligence within art, but the delivery is so garbled that it is difficult to ascertain what the play is actually trying to say about these complex issues… if anything at all. Grade: C+

˄ Frank Scheck, New York Stage Review: Star power is not to be underestimated. Not only can it bring in audiences who may not normally attend new Broadway plays, it can also infuse a problematic work with a gravitas it might not normally possess. Such is the case with Lincoln Center Theater’s production of the new drama by Ayad Akhtar (Disgraced, The Invisible Hand) that touches on such themes as artificial intelligence, plagiarism, and writerly inspiration without really coming to grips with any of them. But it doesn’t matter, thanks to the presence of Robert Downey Jr. in the title role. Downey, who recently won an Oscar for the film Oppenheimer and is here making his stage debut, brings such charisma and magnetism to McNeal that it’s easy to overlook the play’s flaws.

˄ Roma Torre, New York Stage Review: Before I get into the merits of the play and Lincoln Center’s thrilling production, something else that’s very real is the extraordinary talents of its leading man. Making his Broadway debut, Robert Downey Jr., who most of us know only through his film work, is a great stage actor. As famed novelist Jacob McNeal, an egotistical, self-acknowledged asshole, he is a fascinating creature treading the line between obnoxious and seductive. You can’t take your eyes off him . . . and happily, he’s on stage for the entirety of Akhtar’s 90-minute drama.

˃ Joe Dziemianowicz, New York Theatre Guide: In Ayad Akhtar’s crisply staged yet dramatically muddy play, McNeal, Oscar winner Robert Downey Jr. summons every ounce of his innate swagger and smugness as a misogynistic author who’s just found himself the recipient of the Nobel Prize for Literature. In his Broadway debut, Downey steps up; he’s sure-footed and magnetic. The play itself, less so.

[I have published (or republished) several articles concerning computers or artificial intelligence and theater or the arts in general.  They aren’t all relevant to “The Playwright in the Age of AI,” but they all do relate to the same basic phenomenon.  For that reason, I’m appending a list of those ROT posts for your reference:

   •   “Theater and Computers” (5 December 2009)
   “Computers and Actors” (4 and 7 October 2021)
   “‘Entertainment in the Age of AI’” (22 August 2022)
   “‘Use of artificial intelligence generates questions about the future of art’” by Jeffrey Brown and Alison Thoet (7 March 2023)
   “‘AI in the Arts Is the Destruction of the Film Industry. We Can't Go Quietly’” by Justine Bateman (4 June 2023)
   “2023 Writers Guild Strike” (1 June 2023)
   “‘The Actors' Strike Dims a Bright Spot For New York City’” by Stefanos Chen (25 July 2023)

[Jeffrey Goldberg (b. 1965) is the editor-in-chief of The Atlantic and the moderator of Washington Week With The Atlantic on the Public Broadcasting Service (PBS).]


27 October 2021

On Criticism

 
JOHN UPDIKE’S 6 RULES FOR CONSTRUCTIVE CRITICISM
by Maria Popova

[Back on 17 July, my friend Kirk Woodward e-mailed me the following article from The Atlantic of 2 May 2012.  He entitled his message “Useful (and brilliant)” and added that in the article, about John Updike’s book Picked-Up Pieces, the writer was providing advice “on criticizing a written piece, but with more general application.”  (I strongly suspect that what Kirk was thinking about specifically was theater and perhaps film criticism and reviewing, a craft at which both he and I have turned our hands.)

[The Atlantic essayist, Maria Popova, makes the same point in her article.  Therefore, I pass her remarks and Updike’s along to readers of Rick On Theater.

[John Updike (1932-2009) was a novelist, poet, short-story writer, art critic, and literary critic.  In her essay, Popova invokes two other writers of note, Sir Ken Robinson and E. B. White.  Popova has written short essays on these two men of letters and ideas and I’ve collected her comments on them with “John Updike’s 6 Rules” and posted all three together below.]

How to assess other people's work graciously and fairly.

As Sir Ken Robinson thoughtfully observed, we live in a kind of "opinion culture" where not having an opinion is a cultural abomination. At the same time, the barrier of entry for making one's opinions public is lower than ever. The tragedy of our time might well be that so many choose to set those opinions apart by making them as contrarian and abrasive as possible. But what E. B. White once wisely pointed to as the role and social responsibility of the writer—"to lift people up, not lower them down"—I believe to be true of the role and social responsibility of the critic as well, for thoughtful criticism is itself an art and a creative act.

We need to relearn the skills of making criticism constructive rather than destructive, and we need look no further than the introduction to John Updike's 1977 [sic] anthology of prose, Picked-Up Pieces [1976, Knopf/Random House; paperback: Fawcett, 1986], where the beloved author and critic codifies the ethics and poetics of criticism by offering the following six rules to reviewing graciously and fairly. Though they were written with literature in mind, at their heart is an ethos that applies to critique and criticism in any discipline.

My rules, drawn up inwardly when l embarked on this craft, and shaped intaglio-fashion by youthful traumas at the receiving end of critical opinion, were and are:

1. Try to understand what the author wished to do, and do not blame him for not achieving what he did not attempt.

2. Give him enough direct quotation—at least one extended passage—of the book's prose so the review's reader can form his own impression, can get his own taste.

3. Confirm your description of the book with quotation from the book, if only phrase-long, rather than proceeding by fuzzy precis.

4. Go easy on plot summary, and do not give away the ending. (How astounded and indignant was I, when innocent, to find reviewers blabbing, and with the sublime inaccuracy of drunken lords reporting on a peasants' revolt, all the turns of my suspenseful and surpriseful narrative! Most ironically, the only readers who approach a book as the author intends, unpolluted by pre-knowledge of the plot, are the detested reviewers themselves. And then, years later, the blessed fool who picks the volume at random from a library shelf.)

5. If the book is judged deficient, cite a successful example along the same lines, from the author's ouevre or elsewhere. Try to understand the failure. Sure it's his and not yours?

To these concrete five might be added a vaguer sixth, having to do with maintaining a chemical purity in the reaction between product and appraiser. Do not accept for review a book you are predisposed to dislike, or committed by friendship to like. Do not imagine yourself a caretaker of any tradition, an enforcer of any party standards, a warrior in an idealogical [sic] battle, a corrections officer of any kind. Never, never (John Aldridge, Norman Podhoretz) try to put the author 'in his place,' making him a pawn in a contest with other reviewers. Review the book, not the reputation. Submit to whatever spell, weak or strong, is being cast. Better to praise and share than blame and ban. The communion between reviewer and his public is based upon the presumption of certain possible joys in reading, and all our discriminations should curve toward that end.

[Maria Popova, a Bulgarian-born, American-based writer of literary and arts commentary and cultural criticism, is the editor of Brain Pickings (now The Marginalian), an online publication that The Atlantic has labeled “an Atlantic partner site.”  She also writes for Wired UK and GOOD, and is an MIT Futures of Entertainment Fellow.

[Updike’s examples of critics who write to humble or rebuke someone may not be familiar to everyone.  John Aldridge (1922-2007), a writer, literary critic, teacher, and scholar, was hostile to, as he himself wrote, “writers whose reputations seemed to me to have become inordinately enlarged and upon whom I saw it as my sacred duty to perform a deflating operation.”  Some writers, such as Gore Vidal, castigated Aldridge, while others, like Norman Mailer, praised him.

[Neoconservative commentator and former editor of Commentary magazine Norman Podhoretz (b. 1930), declares himself a “‘paleo-neoconservative’ because I’ve been one for so long.”  He’s a staunch believer in “Americanism”—which I take to mean American Exceptionalism, sometimes seen by conservatives as a belief that the United States may make its own rules of conduct because it’s special.  As an unwavering neocon, a movement he helped launch, Podhoretz sees only one way to defeat domestic anti-Americanism: “to fight it intellectually.”

[ROT has run many articles on theater reviews, reviewing, and criticism.  Some of them provide examples of Updike’s advice—and others describe exemplars of approaches of which Updike would disapprove:

•   “On Reviewing,” 22 March 2009

   The Art of Writing Reviews by Kirk Woodward,” 4, 8, 11, and 14 November 2009

   “Eric Bentley – An Appreciation” by Kirk Woodward, 4 December 2012

   “Culture War,” 6 February 2014

   “Joan Acocella: Critic, Historian, Or Critic-Historian. An Interview, 28 November 1988” (archival text with New Yorker review), 31 May 2019

   “‘Moron! Vermin! Curate! Cretin! Crritic!!’: John Simon (1925-2019),” 28 November and 1, 4, and 7 December 2019

   “Reviewers” by Lily Janiak, Jeremy Gerard, and Alice Saville, 6 July 2020

   “In Memoriam: Eric Bentley (1916-2020)” by Christopher Lehmann-Haupt and Nathaniel G. Nesmith, 2 September 2020

   “Max Beerbohm’s Theater Reviews” by Kirk Woodward, 2 November 2020

   “Kenneth Tynan” by Kirk Woodward, 29 September 2021

[There are also copious examples of reviews and criticism on the blog and other articles about writers who have produced criticism, but which cover other aspects of their work.  That list would be excessively long.]

*  *  *  *

E. B. WHITE ON THE ROLE AND RESPONSIBILITY OF THE WRITER
by Maria Popova
 

[The essay below was posted on The Marginalian on 17 March 2012 at https://www.themarginalian.org/2012/04/17/e-b-white-paris-review-interview/.

[The writer E. B. White (1899-1985) was the author of highly popular books for children, including Stuart Little (1945), Charlotte’s Web (1952), and The Trumpet of the Swan (1970). 

[He was also the co-author of the English language style guide The Elements of Style (originally written by William Strunk, Jr. [1869-1946], in 1918, and published in 1920; enlarged and revised by White in 1959).  The style guide became widely known by writers and writing students simply as “Strunk and White.”]

“Writers do not merely reflect and interpret life, they inform and shape life.”

Recently, heading to Columbia to take part in a symposium on the future of journalism — a subject that feels at once on some great cusp and under the weight of a myriad conflicting pressures — I found myself revisiting E.B. White’s spectacular 1969 conversation with The Paris Review’s George Plimpton and sidekick Frank H. Crowther [“The Art of the Essay,” 1969], included in the altogether superb interview, included in the altogether unputdownable The Paris Review Interviews, vol. IV [Picador, 2009].

White — who has also voiced strong opinions on the free press and, of course, the architecture of language — shares some timeless yet strikingly timely insights on the role and the responsibility of the writer:

A writer should concern himself with whatever absorbs his fancy, stirs his heart, and unlimbers his typewriter. I feel no obligation to deal with politics. I do feel a responsibility to society because of going into print: a writer has the duty to be good, not lousy; true, not false; lively, not dull; accurate, not full of error. He should tend to lift people up, not lower them down. Writers do not merely reflect and interpret life, they inform and shape life.

One important reflection is that in 1969, implicit to the very nature of print was a kind of accountability, a truth standard that engendered in White this sense of “responsibility to society.” As news and opinion have shifted online, a medium much more fluid and dynamic, this notion of baked-in accountability no longer holds true and, one might observe, has allowed journalistic laziness that would never have been acceptable in White’s heyday. What standards and expectations we adopt and instill in writers and publishers today will “inform and shape life.”

When asked how he sees the role of the writer in an era “increasingly enamored of and dependent upon science and technology” — bear in mind, this is 1969 — White answers:

The writer’s role is what it has always been: he is a custodian, a secretary. Science and technology have perhaps deepened his responsibility but not changed it. In [the 1956 essay] ‘The Ring of Time,’ I wrote: ‘As a writing man, or secretary, I have always felt charged with the safekeeping of all unexpected items of worldly or unworldly enchantment, as though I might be held personally responsible if even a small one were to be lost. But it is not easy to communicate anything of this nature.’

A writer must reflect and interpret his society, his world; he must also provide inspiration and guidance and challenge. Much writing today strikes me as deprecating, destructive, and angry. There are good reasons for anger, and I have nothing against anger. But I think some writers have lost their sense of proportion, their sense of humor, and their sense of appreciation. I am often mad, but I would hate to be nothing but mad: and I think I would lose what little value I may have as a writer if I were to refuse, as a matter of principle, to accept the warming rays of the sun, and to report them, whenever, and if ever, they happen to strike me. One role of the writer today is to sound the alarm. The environment is disintegrating, the hour is late, and not much is being done. Instead of carting rocks from the moon, we should be carting the feces out of Lake Erie.

I love this notion of a custodian, or secretary, or interpreter, of culture. Though the word “curator” is tragically flawed, the ideals at its heart — to shine a light on the meaningful, to frame for the reader or viewer what matters in the world and why — remain an important piece of the evolution of authorship. What White describes as the role of the writer is very much the role of the cultural custodian today, in the broadest, most platform-agnostic sense of the role possible.

But perhaps most brilliantly, in one swift sentence White captures everything that’s wrong with the sensationalism that permeates media today, from the HuffPostification of headlines to the general linkbait alarmism of language designed to squeeze out another barely-monetized pageview:

Shocking writing is like murder: the questions the jury must decide are the questions of motive and intent.

Complement with White on the future of reading, what makes a great city, why he wrote Charlotte’s Web, the two faces of discipline and his warm letter of assurance to a man who had lost faith in humanity, then plunge into this evolving library of wisdom on writing from some of humanity’s greatest writers. 

[I’m somewhat of a fan of E. B. White.  One of his other books is a collection of essays, The Points of My Compass (Harper & Row, 1962).  It’s been in my library for 58 years (for some reason my copy is British, published the next year).  I read White’s essays avidly when I was still in high school.  I liked the way he wrote, easily and unaffectedly, with considerable, but understated, humor.  

[I never much considered writing at that age.  In fact, writing didn’t become remotely important in my life until graduate school.  But if I ever did write anything worth reading, I would have liked it to be like White’s essays.  At 17, I had read Points like a novel, as if there were a plot that drew me on inexorably.

[The Elements of Style is another matter.  I don’t remember when I first got a copy, probably also in high school.  The copy of Strunk and White I have now dates from 1972, which puts it in my army years.  I certainly never had need of it then: the army had its own, inimitable writing style.  (As an intelligence agent, I did have a lot of on-the-job writing—reports of various kinds, and even one book-length staff study.)  

[But along came grad school and a master’s thesis.  I also took a criticism class that required regular reviews.  Strunk and White got very useful all of a sudden.  Believe me, it’s well-thumbed by now!]

*  *  *  *

SIR KEN ROBINSON ON HOW FINDING YOUR ELEMENT CHANGES EVERYTHING
by Maria Popova
 

[Also posted on The Marginalian on 17 March 2012, the article below is available at https://www.themarginalian.org/2012/04/17/sir-ken-robinson-school-of-life/.

[Sir Ken Robinson (1950-2020) was a British author, speaker, and international advisor on education in the arts.  He’s written extensively on arts education; The Arts in Schools: Principles, Practice, and Provision (Greener Books Ltd, 1982), is now a key text on arts and education internationally. 

[Among his several awards and honors, in 2008, he won the Peabody Medal for contributions to the arts and culture in the United States and the Benjamin Franklin Medal of the Royal Society of Arts for contributions to cultural relations between the United Kingdom and the United States.  He was knighted in 2003 for services to the arts.]

What knowing the limits of knowledge has to do with finding the frontiers of creativity.

Sir Ken Robinson has previously challenged and delighted us with his vision for changing educational paradigms to better optimize a broken system for creativity.

In this wonderful talk from The School of Life, Robinson articulates the ethos at the heart of The Element: How Finding Your Passion Changes Everything [Penguin, 2009] — one of 7 essential books on education — and echoes, with his signature blend of wit and wisdom, many of the insights in this indispensable collection of advice on how to find your purpose and do what you love.

Robinson seconds Stuart Firestein’s insight on the importance of ignorance in exploration and growth:

In our culture, not to know is to be at fault socially . . . [.] People pretend to know lots of things they don’t know. Because the worst thing to do is appear to be uninformed about something, to not have an opinion. . . [.] We should know the limits of our knowledge and understand what we don’t know, and be willing to explore things we don’t know without feeling embarrassed of not knowing about them.

Among Robinson’s many astute observations is also one about our socially distorted metrics of achievement, in line with Alain de Botton’s admonition about “success”:

It’s not enough to be good at something to be in your element. . . [.] We’re being brought up with this idea that life is linear. This is an idea that’s perpetuated when you come to write your CV — that you set out your life in a series of dates and achievements, in a linear way, as if your whole existence has progressed in an ordered, structured way, to bring you to this current interview.

If you haven’t yet read The Element, do — it might just change how you relate to everything you do.

[The School of Life, an educational organization that offers guidance on a variety “life issues,” was founded by a group of intellectuals in 2008 and has its headquarters in London and branches in Amsterdam, Berlin, Istanbul, Paris, São Paulo, and Taipei.  It is not without its critics and detractors.

[Stuart Firestein is a biologist and chairman of the Department of Biological Sciences at Columbia University.  Raised in Philadephia, he became active in theater in Los Angeles and San Francisco and worked in the field there and on the East Coast for 20 years.  At 30, he enrolled full time in San Francisco State University and at 40, got an advanced degree.

[Firestein published Ignorance: How it Drives Science (Oxford University Press, 2012) and spoke frequently on the subject of the significance of ignorance in scientific inquiry.  Science, he says, is often like searching for a black cat in a dark room, and there might not be a cat.

[Alain de Botton (b. 1969) is a Swiss-born British philosopher and author.  (De Botton was one of the founders of The School of Life.)  Popova doesn’t identify the “admonition about ‘success,’” but in her 27 February 2012 essay on The Marginalian, “How to Find Your Purpose and Do What You Love” (https://www.themarginalian.org/2012/02/27/purpose-work-love/), Popova quotes from de Botton’s 2009 TED talk “A kinder, gentler philosophy of success” (https://www.ted.com/talks/alain_de_botton_a_kinder_gentler_philosophy_of_success).

[(It’s somewhat ambiguous, but Popova’s quotation at the end of her essay is from Robinson, but not from The Element; it appears to have been something he said, perhaps in a lecture.  It’s not from anything composed by de Botton, however.)]