Showing posts with label language. Show all posts
Showing posts with label language. Show all posts

15 August 2026

How Did American English Become Distinctly American?

 

[In the longer version of the conversation transcribed below, News Hour correspondent Judy Woodruff observes, “Language is not something we all spend a lot of time talking about.  We kind of take it for granted—it’s just how we communicate, it’s what we engage in every day.” 

[Then she asks her two interview subjects, “How much is English, is our language part of our identity?”

[Responds Valerie Fridland of the University of Nevada, “Language is a repository of our culture, our identity, and of our knowledge.”  Anne Curzan, University of Michigan, adds, “Language is so powerful.  It is core to our identity . . . .” 

[Curzan continues, “It is also one of our most powerful tools as humans to hurt people and heal, and include and exclude.  It is a very, very powerful part of human society.”

[That’s what this podcast is about at bottom.  It’s why, aside from the fact that I’m fascinated with language (as even casual readers of Rick On Theater will know from the frequent appearances of language-related posts on this blog), that I’m posting the abbreviated version of this transcript.

[(I had contemplated posting the full version of the podcast, but this version, from the regular News Hour broadcast, is only about four minutes long, while the full podcast, a link to which is provided below, is 40 minutes and there’s no online transcript I can use.  I can recommend that anyone interested in this topic give it a listen.)

[As PBS transcripts are hybrid human/machine-made, and can include mistranscriptions occasionally, I’ve edited this one slightly.]

HOW AMERICAN ENGLISH EVOLVED FROM ITS BRITISH ROOTS
by Judy Woodruff 

[The segment transcribed below aired on the PBS News Hour of 6 August 2026.  It’s posted on the website for Channel 13 (WNET, the PBS outlet in New York City).]

How did American English become so distinctly American? On her “In Pursuit of Happiness” podcast, Judy Woodruff sat down with linguists Anne Curzan and Valerie Fridland. They look at how Americans from the very beginning reshaped the English language by changing pronunciations and spellings, creating new words and evolving dialects.

[In Pursuit of Happiness with Judy Woodruff is a limited six-episode series of podcasts, aired in the summer of 2026 as the United States celebrates its 250th anniversary. Woodruff explores the stories behind the milestones of American history and looks at some of the culture, places, and ideas that have defined us.]

GEOFF BENNETT [Co-anchor of “PBS News Hour”]: Finally, tonight: How did American English become so distinctly American?

AMNA NAWAZ [Co-anchor of “PBS News Hour”]: Judy Woodruff explores that question and others in this week’s “In Pursuit of Happiness” podcast with two linguists, Anne Curzan [b. ca. 1970] and Valerie Fridland [b. ca. 1969].

JUDY WOODRUFF: I want to ask the two of you to take us back to that period and even before, Anne, and remind us what was it about the English language at the time of the Declaration, and even before, that was – it was beginning to be different from British, or was it?

Was it all sounding British?

ANNE CURZAN, Linguist, University of Michigan: It’s such a great question.

And I think that, when we look at the language of 1776, it can look really familiar because we can read the Declaration of Independence and the Constitution and understand them.

And so sometimes I will hear, well, English really hasn’t changed since then.

And I say, oh, yes, it has.

And you can find all these things in the Declaration of Independence, for example, like a ‘hath’ instead of a ‘has.’

And that’s – there’s a reason when you study the history of English for that, or there’s a reason that the spelling actually still looks British in the Declaration of Independence, because we had not yet had this American reform of spelling, which we can talk about.

So I’m going to let Valerie talk a little bit about sort of the sounds of the language in terms of what was happening in the United States as English had been brought to North America and where – and it’s really important for people to remember how many languages were already being spoken in North America.

So you have hundreds of Native American languages, along with French and Dutch and Spanish, all of these languages being spoken in the U.S. as English arrives, and that’s really important for understanding what happens to English as different settlers from different parts of England and then Scotland and Ireland come to the United States.

So, with that, Valerie, I have set you up . . .

JUDY WOODRUFF: Yes.

ANNE CURZAN: . . . to talk a little bit more about the sound.

JUDY WOODRUFF: It is astonishing to hear you say hundreds of Native American languages.

But fill this out for us, Valerie.

How were we sounding back then?

VALERIE FRIDLAND, Professor of Sociolinguistics, University of Nevada, Reno: I get asked a lot, what would we have sounded like at the time of the revolution?

[Sociolinguistics is the study of how language is shaped by and used differently within any given social group.]

Would we have still sounded British?

That’s actually a question that people want to know a lot.

And there are – it’s – obviously, we didn’t have iPhones back then.

It would have been super helpful, but we did have people that wrote more like they spoke.

So we do have some misspellings, particularly in the colonial period, that give us hints as to how people sounded.

We also had, as Anne referenced, a period of spelling reform following the revolution [late 1780s-1828] that was both part of this simplified spelling movement, which was English doesn’t look like how it sounds, and can we make that less complicated?

Noah Webster [1758-1843; American lexicographer, textbook pioneer, English-language spelling reformer, political writer, editor, and author] was part of that.

So was Benjamin Franklin [1706-90; a Founding Father of the United States; American polymath; a drafter and signer of the Declaration of Independence; first U.S. Postmaster General: 1775-76].

But, also, can we make American English different from British English in part by changing the way it is spelled?

So someone like Benjamin Franklin is very helpful for telling us how people sounded at that era because he actually made a phonetic alphabet . . .

VALERIE FRIDLAND: . . . to represent things as they were spoken and wrote that way, until he kind of gave it up, realizing that no one else was going to jump on his bandwagon.

But there were three main periods in how we sounded, and one would have been the very early colonial period, where it would have been very British for the British settlers, but also you had, as Anne referenced, a lot of other settlers.

But the basic answer is, yes, at the time of the revolution, it probably would have sounded more British than American to us.

There probably wasn’t that big of a difference between the way that a lot of Southern British people spoke in the way they did in, for example, Philadelphia or Boston at that time.

But it would have sounded very different from both modern British speech and modern American speech, because many of the vowels were in flux at the time, and some of the consonant differences that we have now, like the way we flap the T to make it more D-like in words like ‘water’ or ‘bottle,’ would not have yet happened.

So it would have been quite different from speech in either place today.

AMNA NAWAZ: And you can watch this full conversation and all episodes of “Pursuit of Happiness” on our YouTube page or wherever you get your podcasts.

*  *  *  *
HOW POP CULTURE AND SOCIAL MEDIA
ARE CHANGING HOW PEOPLE TALK

[The segment transcribed above, “How American English evolved from its British roots,” aired on Thursday, 6 August.  On the following Monday, the 10th, News Hour broadcast another small excerpt from the sixth podcast in Woodruff’s In Pursuit of Happiness series.  I decided to append it to my post, even though it’s little inside-baseball and likely to be of less interest to someone who’s not into languages or, more specifically, linguistics. 

[(It will probably surprise no one who’s read more than a couple of ROT posts that I took a course in linguistics in college.  Paid off in spades for me, too.  But that story’s irrelevant here, though I’ve told it on the blog before (see “Dodging Vietnam” in “Short Takes IV” [22 February 2013] or Berlin Memoir, Part 1” [16 December 2016]).]

GEOFF BENNETT: Well, over the past few weeks, our Judy Woodruff has been speaking to a host of experts about the country’s 250th anniversary for her “In Pursuit of Happiness” podcast.

That includes conversations about the role satire, national parks, and music have played in our history, as well as the latest episode looking at how American English has evolved.

As it turns out, there’s more than one way that the English language reveals a lot about the way we speak.

VALERIE FRIDLAND: I think a really accessible example of how these kind of intrinsic tendencies we have towards change is in the way that we pronounce ‘butter.’

So, if you’re a British – southern British English speaker, a standard Southern British English speaker, you will say something like but-ta.

(LAUGHTER)

VALERIE FRIDLAND: If you’re an American, you will say BUD-der.

And there’s a natural tendency in language when you have an unstressed syllable because it doesn’t get as much attention and love, for things to reduce, for sounds to reduce.

And so in British English, especially southern British English, you drop the R. But in American English, we kept the R. So we didn’t do that to reduce.

Instead, we reduced with the T. But they start to be imbued with social meaning, so that if you say but-ta, you’re standard southern British.

If you say BUD-der, you’re American.

And so you see a difference between social status in Britain, where it’s not geographic distance, but it’s social distance.

And then you see geographic distance that separated people, leading to the difference between the but-ta and the BUD-der pronunciation.

JUDY WOODRUFF: You know, I’m listening to the two of you.

I have so many, so many other questions, and I’m thinking about how much Americans move around now.

You may be born in the North, but you move to the South, and vice versa, born in the East, move to the West.

Of course, media, movies, television, radio, listening to other voices, what kinds of – how has all that, and especially the media, the presence of the media, begun to change, or has it changed, or is it changing how people talk?

ANNE CURZAN: There are the changes and things that people really notice.

So, new slang comes out and everybody wants to talk about ‘six, seven’ or ‘rizz’ or what – these sorts of things.

But one of the things that I study is the more subtle changes that are still happening that tend to go below the radar.

So they’re the sorts of vowel changes that I was talking about.

But, for example, I think some people have noticed that the word ‘shall’ is not healthy.

It is dying out of the language.

What many people have not noticed is that the word ‘must,’ in the sense of obligation, like ‘I must run errands’ – and you can you can hear I do it very seriously, ‘I must run errands.’

Because what I would tend to say is, ‘I have to run errands’ or ‘I need to run errands.’

JUDY WOODRUFF: Or ‘I need to run errands.’

ANNE CURZAN: So ‘have to’ and ‘need to’ are replacing ‘must’ in this sense of obligation.

These – if you hang out with young people, as Fridland does as well, that ‘on accident’ is coming into the language, and ‘by accident’ is moving out of the language.

Like, we’re getting a prepositional shift there.

GEOFF BENNETT: All six episodes of “In Pursuit of Happiness” are out now.

You can watch them on our PBS News YouTube page or wherever you get your podcasts.


02 February 2026

Slips of the Tongue

 

[On 22 January 2026, I posted “Fossil Words,” another word-focused piece among several on the subjects of words and writing that are on Rick On Theater.  I return to that topic now, focusing on word errors of various sorts that I find curious and interesting.  I hope you will find them so, too.

[On “Fossil Words,” I admitted to being a “wordie” and a “language geek.”  Now ROTters will see more proof of that confession. One note, however: I have interrupted the two articles to add more examples of the type of tongue-slips they discuss.] 

SPOONERISMS, MONDEGREENS AND
OTHER COMMON LANGUAGE ERRORS
by Thomas Moore Devlin 

[The article below was posted on the website Babbel on 11 September 2020.  Babbel is a German company operating a subscription-based language-learning app and e-learning platform (www.babbel.com).  The company is headquartered in Berlin, operating as Babbel GmbH, and has an office in New York City, Babbel Inc.]

Is that thing you just said an eggcorn or a mondegreen?

Everyone makes occasional mistakes when they’re talking. Even if you’ve spoken English since birth, it won’t stop you from tripping over a phrase once in a while. And though these slip-ups might seem random, there are certain mistakes that tend to happen over and over. So much so, that they even have names, like spoonerisms (errors that happen when you’re talking) and mondegreens (errors that happen when you’re listening). We decided to look at these categories of linguistic lapses to see what they are and why they happen. Here are the backstories behind our mouths’ many missteps. 

Spoonerisms

What are they? This is when two sounds in a phrase are switched. While spoonerisms are usually a mistake, they’re sometimes used to create a fun play on words, like in Shel Silverstein’s Runny Babbit.

[Native Chicagoan Sheldon (“Shel”) Silverstein (1930-99) was a writer, cartoonist, songwriter, and musician.  He started out as a cartoonist, publishing work in Playboy and the military publication Stars and Stripes (he’d been drafted into the army in 1953 and served in Japan and Korea until 1955; his cartoons appeared in the Pacific edition of the paper), before turning to children’s books, which earned him several awards. (He used “Uncle Shelby” as a pen name for his early children’s books and adult satires. He wrote, drew, or composed his later works as “Shel Sivertstein.”) Silverstein’s the author and illustrator of numerous books, including The Giving Tree (Harper & Row, 1964), Where the Sidewalk Ends (Harper & Row, 1974), A Light in the Attic (Harper & Row, 1981), and Falling Up (HarperCollins, 1996). His books have been commended for their appeal to both adults and children.

[Silverstein’s poems are often darkly humorous, irreverent, and populated with invented characters, such as the “Bloath” in Where the Sidewalk Ends, who dwells “[i]n the undergrowth” and “feeds upon poets and tea.” Silverstein’s poems and stories are accompanied by his simple yet energetic pen-and-ink illustrations. The Giving Tree, a fable about a lifelong relationship between a boy and a tree, has become a classic in the canon of children’s literature and has sold over five million copies.

[As a songwriter, Silverstein wrote “The Cover of ‘Rolling Stone,’” recorded by Dr. Hook & The Medicine Show (1972); “The Unicorn,” for the Irish Rovers (1968); “A Boy Named Sue,” for Johnny Cash (1969); and “Queen of the Silver Dollar,” which Emmylou Harris covered on Pieces of the Sky (1975). Silverstein collaborated with playwright David Mamet (b. 1947) on Oh, Hell!, a pair of one-act plays staged at Lincoln Center Theater’s Mitzi E. Newhouse Theater in 1989, and the screenplay Things Change (Columbia Pictures, 1988).  The two men and Elaine May (b. 1932) also composed a trio of one-acts called Three Plays by Chicagoans, presented at the Goodman Theatre in 1983.]

Example: Saying “mand bembers” instead of “band members.”

Where does the name come from? Spoonerisms are named after William Archibald Spooner [1844-1930; British clergyman], who was a professor at the University of Oxford. He was a widely beloved man with entertaining quirks. One such quirk is that he would often mix up letters, which is why his name became forever attached to this phenomenon. You can find many quotes attributed to him on the internet — most famously calling for a toast to the “queer old dean” instead of the “dear old queen” [that would be Queen Victoria (1819-1901; Queen of the United Kingdom of Great Britain and Ireland: 1837-1901)] — but most of the time those are inaccurate. While it’s documented that Spooner did have funny slip-ups, many of the quotes allegedly “by” him are manufactured in the same way that many quotes are erroneously attributed to Winston Churchill [1874-1965; British statesman and writer; Prime Minister of the United Kingdom: 1940-45 and 1951-55] or Mark Twain [pseudonym of Samuel Langhorne Clemens; 1835-1910; writer, humorist, and essayist].

Why do they happen? The way your brain turns ideas into words is complicated, and there’s plenty of research still to be done on the whole process. It seems, though, that spoonerisms occur because of a problem in your “speech plan.” A speech plan is basically the plan that your brain makes to move your mouth to emit sounds that convey what you want to say. When you say “chocolate” for example, your brain has to tell your mouth how to move to go from the “ch” sound to the “k” sound to the “l” sound to the “t” sound, with vowels in between. This process is generally seamless — you probably have never had to think about where to put your tongue and when — but sometimes your brain gets mixed up. And these mix-ups are often because you have two possible speech plans and your brain isn’t sure which to use, so it splits the difference. Once in a while, this will result in a spoonerism.

[Two possible reasons you might need to think about how to make speech sounds are when you’re first learning a new language or taking on an accent with which you hadn’t grown up (e.g.: an American actor playing a British character—or vice versa). Someone suffering from aphasia might also need to do this.]

§ § §

I first learned about spoonerisms in middle school.  We had study halls scheduled during the school day, but occasionally the period would run twice as long as normal.  Such an occasion was dubbed a “double study hall.”  One afternoon, one of my teachers announced that that day, we’d have a “duddy stubble hall.” 

The teacher laughed at her mistake and explained that that was what was called a spoonerism, and explained what that was and even where the name came from.  Since that day—probably around 65 years ago now—I’ve never forgotten the word or the expression “duddy stubble hall.”

Here are some more examples of spoonerisms:

First, some examples attributed to the Reverend Spooner (remembering Thomas Moore Devlin’s admonition above)

“Kistomary to cuss the bride” (Customary to kiss the bride)

“The Lord is a shoving leopard” (Loving shepherd)

“You have tasted a whole worm” (Wasted a whole term)

“Is the bean dizzy?” (Dean busy?)

“Mardon me padom, you are occupewing my pie” (Pardon me madam, you are occupying my pew)

Some other instances:

A lack of pies (Pack of lies)
Shake a tower (Take a shower)
Chipping the flannels (Flipping the channels)
Wave the sails (Save the whales)
A blushing crow (Crushing blow)
Fight a liar (Light a fire)
Doggy fay (Foggy day)
Birty dirds (Dirty birds)
Bad salad (Sad ballad)
Cat flap (Flat cap) 

§ § §

Mondegreens

What are they? This is when you hear something incorrectly, but it ends up making sense to you anyway. Often, they happen with music or poetry.

Example: One famous example is in Jimi Hendrix’s “Purple [Haze]” [1967], where the line is “’Scuse me while I kiss the sky,” but many people have misheard it as “’Scuse me while I kiss this guy.”

Where does the name come from? The name mondegreen originated in a 1954 Harper’s [Magazine] essay, in which author Sylvia Wright [1917-81] mentions mishearing a line in the poem “The Bonnie Earl O’ Moray” [may date from as early as the 17th century]. The line actually said “They hae slain the Earl o’ Moray / And laid him on the green,” but she had heard “And Lady Mondegreen.” In that reading, it would be a double murder, instead of a murder and a funeral.

Why do they happen? There’s some debate about what causes mondegreens. Most psychologists agree that they often happen in music because it’s a one-sided medium, there’s often very little context, and singers and poets use words and phrases that not everyone will be familiar with. The disagreement is how the brain comes up with the incorrect hearing. Steven Connor [b. 1955], a professor of English at the University of Cambridge, has argued that if your brain can’t make sense of a lyric, it will simply fill in what would make the most sense. On the other side of it, psychologist and linguist Steven Pinker [b. 1954] has said often the mondegreens make less sense than the original phrase. Therefore, he says mondegreens are not necessarily what makes the most sense, but instead is what the brain most wants to hear. Either way, they have become a funny cultural phenomenon.

§ § §

Mondegreens I learned about many years later, but still sometime back in the ’80s or ’90s.  I came across one somewhere, though I don’t recall where, and someone parsed it and provided the name and source of the term.

Some More Music Mondegreens:

“Hold me closer, Tony Danza” (“Hold me closer, tiny dancer” from Elton John’s song: “Tiny Dancer”)

“The girl with colitis goes by” (“The girl with kaleidoscope eyes” from The Beatles’ song: “Lucy in the Sky with Diamonds”)

“Wrapped up like a douche” (“Revved up like a deuce” from Manfred Mann's Earth Band’s song: “Blinded by the Light”)

“There's a bathroom on the right” (“There's a bad moon on the rise” from Creedence Clearwater Revival’s song: “Bad Moon Rising”)

“Lorraine is gone” (“The rain is gone” from Johnny Nash’s song: “I Can See Clearly Now”)

Other Common Examples:

“And to the Republic, for Richard Stands” (Pledge of Allegiance: “. . . for which it stands")

“José, can you see . . .” (National Anthem: “O, say, can you see . . .“).

“Spit and image” (“Spitting image”)

§ § §

Eggcorns

What are they? Similar to mondegreens, eggcorns occur when a common phrase is changed to another similar- or identical-sounding phrase.

Example: Saying “for all intensive purposes” instead of “for all intents and purposes.” 

Where does the name come from? The word was coined by linguist Geoffrey Pullum [b. 1945] in 2003. It is itself an eggcorn of the word “acorn.” 

Why do they happen? While malapropism are word replacements that render a statement entirely nonsensical, an eggcorn tends to make at least some sense. The phrase “deep-seated,” for example, is often replaced by “deep-seeded.” While it’s not technically correct, it’s pronounced exactly the same way by Americans and the meaning of the original term — that something is particularly deeply placed — is still there. Eggcorns also sometimes happen because a phrase is antiquated, and so the speaker is unfamiliar with the original term. An example of this is people calling something the “death nail” instead of the more proper “death knell,” because who says “knell” anymore [see ‘knell’ in “Fossil Words” (22 January 2026)]?

§ § §

‘Eggcorn’ was new to me; I never heard it before I started this post.  Of course, it‘s the newest of the slips of the tongue, the name only having been coined 22 years ago.

By the way, Devlin states that the name ‘eggcorn’ is, itself, an eggcorn—for the word ‘acorn.’  He doesn’t relate how the word came to be coined.  I looked it up, and the story is that linguist Geoffrey Pullum, in conversation with a fellow linguist on a linguistics blog, learned of a woman who’d mistakenly written “egg corn bread” in an 1844 letter when she meant “acorn bread.”

Pullum realized there was no formal name for this specific type of mistake—where a word is misheard but replaced with a phrase that is both phonetically similar and semantically logical.  He suggested using ‘eggcorn’ as the name for the category because it was the perfect, self-referential example, since the new word sounds nearly identical to ‘acorn’ in many dialects and an acorn is roughly egg-shaped and is a type of seed or grain, much like a kernel of corn.

Eggcorn Examples:

For all intensive purposes (Correct: For all intents and purposes — Suggests the purposes are thorough or “intensive.”)

Old-timer’s disease (Correct: Alzheimer’s disease — Plausible because the disease primarily affects older people.)

Nip it in the butt (Correct: Nip it in the bud — Implies stopping someone with a physical "nip," whereas the original refers to stopping a plant from blooming.)

Deep-seeded (Correct: Deep-seated — Makes sense as something planted deep in the ground, though the original refers to a position or “seat.”)

Mute point (Correct: Moot point — Suggests a point that is silent or has no voice, though ‘moot’ actually means ‘debatable’ or ‘irrelevant.’)

Doggy-dog world (Correct: Dog-eat-dog world — A playful but logical mishearing of a cutthroat environment.)

Pique my interest (Correct: Peak my interest — While ‘pique’ means to stimulate, ‘peak’ implies reaching the highest level of interest.)

Ex-patriot (Correct: Expatriate — A person living outside their native country might be seen as a ‘former patriot.’)

Escape goat (Correct: Scapegoat — Someone who “escapes” blame by shifting it to another.)

§ § §

Freudian Slips

What are they? These are speech errors that are caused by someone’s unconscious mind slipping up to the surface. Today, the term has been generalized by some people to refer to any speech error.

Example: Freudian slips don’t have many general examples because they are supposed to be connected to a single speaker’s innermost thoughts. For an example from pop culture, there is an episode of Friends [TV sitcom, NBC, 1994-2004; 7 May 1998: “The One with Ross's Wedding: Part 2”] where Ross is getting married to Emma. During his vows, however, he says he would “take thee Rachel,” which is the name of his ex-girlfriend. The implication in the episode is that he still had deep feelings for Rachel, and thus the error ruined the wedding.

Where does the name come from? Sigmund Freud [1856-1939], the famed 20th-century psychologist from Vienna, Austria, is renowned for connecting actions to deep, unacknowledged desires. This phrase comes from his work in The Psychopathology of Everyday Life [Zur Psychopathologie des Alltagslebens; 1904], a book that has an exhaustive list of errors that he argues carry great significance.

Why do they happen? While certainly a giant in the field of psychoanalysis, Sigmund Freud is largely discredited today. Cognitive psychologists [expert in the study of the mental processes involved in perception, learning, memory, and reasoning] tend to believe that, for the most part, there are more innocent explanations for the slips of the tongue (some of which are mentioned in the other sections of this article). People are more likely to make mistakes when they’re tired or distracted, meaning sometimes the brain, like any other part of the body, simply erred. But there is something tempting about the idea that someone’s true feelings could be given away by a misplaced utterance.

If Freudian slips are a real phenomenon, though, they are very difficult to test. How does one research the innermost thoughts of someone? Well, in 1979, they decided to try with a strange study. Researchers collected a number of “heterosexual males,” who were split up into three groups. The first group, the control, was met by a middle-aged professor and told to repeat word pairs that were designed to encourage spoonerisms, like saying “mack bud” instead of “back mud.” The second group did the same thing but instead of a middle-aged professor, they were met by a female lab assistant wearing “a very short skirt and sort of a translucent blouse.” The second group was more likely to make sexual spoonerisms (“fast passion” instead of “past fashion”), but they made the same number of mistakes overall. The third group was back with the middle-aged professor, but they were told that there was a chance of receiving an electric shock at some point during the study, though that didn’t actually happen. The electrified third group, like the seduced second group, made more mistakes related to their stimulus (“cursed wattage” instead of “worst cottage”). The results would seem to match the theory that people’s mistakes are influenced by what’s on their mind.

There is some evidence, then, that if something is particularly weighing on you, it could cause some sort of mistake in your speech. But the vast majority of mistakes likely don’t have such a strong subtext. When you ask someone for “pashed motato,” it’s not because there’s something in your subconscious that switched around the letters. Even without the psychological underpinnings, though, verbal slips can be a source of plenty of entertainment.

§ § §

One night in a performance of a play when I was an MFA candidate in grad school, a word came out of my mouth that wasn’t in the script. I was playing a solder, the commander of a unit in combat in which I was mortally wounded. 

I was captured after the battle and when I surrendered to the victorious officer, I was supposed to say, “I beg you to treat my soldiers as men of honor.”  What I said that night, however, was “I beg you to treat my soldiers as men of iron"!  I don’t know where that even came from. Was it a Freudian slip . . . or just a flubbed line?

The actor playing my foe was standing face-to-face with me, a few inches apart at center stage. As I spoke those nonsensical words, I knew I was screwing up, but it was too late to stop, and the other actor—a pro from New York City, by the way—had a look of perplexity and, yes, fear, on his face which he was fiercely trying to hide from the audience seated on all four sides of our environmental performing area.

We nevertheless went on as if I’d said the most appropriate thing imaginable! (Later, I attributed the slip to the title of the Polish movie Man of Iron, but Andrzej Wajda’s film didn’t come out until 1981 and the show in which I misspoke was performed in 1976.)

Here are various examples and types of Freudian slips:

The Ex-Partner Slip: Calling your current partner by your ex's name, suggesting lingering feelings or comparisons.  (This, of course, is the basis for the humor/drama in the Friends example Devlin uses above.)

The “Mother” Joke: A standard definition of a Freudian slip is: When you say one thing but mean another.  The joke version changes it to: “A Freudian slip is when you say one thing but mean your mother.”

Unhappy Greeting: Saying “I’m sad to meet you” instead of “I’m glad to meet you” when you actually dislike someone.

Work Blunder: Telling a boss “I'm excited to stop working here” instead of “start.”

Sibling Mix-up: Calling one child by their sibling’s name.  (My mother never called me by my brother’s name, or vice versa, but when she got pretty old, she did call me by my father’s name, though he’d been dead for nearly 20 years by then.)

“Bald” Egg: A waitress saying, “Here’s your bald egg” instead of “boiled” egg—to a customer who has a noticeably bald head.

[Thomas Moore Devlin is the editorial lead, and he has been at Babbel for over six years.  He studied linguistics in college, and also has a background in English literature.  He now lives in Berlin, where he spends most of his free time walking around and reading an unhealthy number of books.]

*  *  *  *
WHAT IS A MALAPROPISM?
THE DEFINITION WITH EXAMPLES
by Steph Koyfman

[Also on Babbel, posted on 7 February 2020, comes a second article on another category of word errors.]

For all intensive purposes, malapropisms are a fun figure of speech — 
and they can teach us something important about language. 


When Welsh Conservative leader Andrew Davies [b. 1968] told the Tory Party conference [Birmingham, England, 5 October 2016] “we’ll make breakfast a success,” he wasn’t referring to baked beans and blood sausage. What he meant to say was “we’ll make Brexit a success.” And when he made this verbal fumble, he wasn’t just providing the internet with more easily memeable content — he was unwittingly demonstrating a particular figure of speech known as malapropism.

What’s A Malapropism?

Merriam-Webster defines a malapropism [also often called simply a ‘malaprop’] as “the usually unintentionally humorous misuse or distortion of a word or phrase; especially: the use of a word sounding somewhat like the one intended but ludicrously wrong in the context. 

This last bit is key, because a malapropism isn’t just any old verbal slip-up. By comparing the “wrong” word with the one intended, it’s often very easy to see (or hear) how the mistake was made in the first place. A pretty common example is “for all intensive purposes.” It sort of sounds right, but the correct phrase is “for all intents and purposes.” Close, but no caviar.

The word “malapropism” actually comes from a 1775 play by Richard Sheridan [1751-1816; Anglo-Irish playwright] called The Rivals. The character Mrs. Malaprop was famous for her verbal gaffes, which included such gems as “contagious countries” instead of “contiguous countries” and “reprehend” instead of “comprehend.” The name Mrs. Malaprop, in turn, comes from the French term mal à propos, which means “inappropriate” or “poorly placed.”

You might also hear this referred to as a Dogberryism, after the character Dogberry in [William] Shakespeare’s [1564-1616] Much Ado About Nothing. Dogberry was also responsible for many iconic turns of phrase, such as “comprehended two auspicious persons” instead of “apprehended two suspicious persons.”

What Can They Teach Us?

The average malapropism provides us with entertainment value, and that, in itself, is something. But they also signal something important about the way language works.

Philosopher Donald Davidson [1917-2003] had a lot of thoughts about malapropisms. In his 1986 paper “A Nice Derangement of Epitaphs,” he argues that malapropisms are proof that the brain often grasps the meta-structure of language and can correct for mistakes within, even if they distort the literal meaning of certain words. In other words, we have the ability to understand the intended meaning of a phrase, even when it’s slightly garbled.

Davidson distinguishes between “prior theory,” how a listener is prepared to interpret the speaker, and “passing theory,” how the listener actually interprets what’s said. The speaker also has a “passing theory,” which is what they intend with their statement. For communication to occur, both passing theories must coincide. And ultimately, what this means is that at its core, there are no hard and fast rules, or even rote consistency, in language. Davidson writes,

“For there are no rules for arriving at passing theories, no rules in any strict sense, as opposed to rough maxims and methodological generalities. A passing theory really is like a theory at least in this, that it is derived by wit, luck, and wisdom from a private vocabulary and grammar, knowledge of the ways people get their point across, and rules of thumb for figuring out what deviations from the dictionary are most likely. There is no more chance of regularizing, or teaching, this process than there is of regularizing or teaching the process of creating new theories to cope with new data in any field—for that is what this process involves.”

Another neat feature of the malapropism? There are linguistic methods to the madness. Linguist Jean Aitchison [b. 1938] noted that malapropisms often preserve the part of speech of the “correct” word, and they also often have the same number of syllables and pattern of stressed and unstressed syllables. She argues that this suggests the part of speech “is an integral part of the word, and tightly attached to it,” and that, by extension, “the abstract meaning of a word is tightly attached to its word class.”

What Do Malapropisms Look Like In Various Languages?

Many famous malapropisms weren’t necessarily the intentional work of playwrights like Shakespeare — they come from public figures making unintentional mistakes that will probably haunt them forever.

Here are a few examples of famous malapropisms in English:

“Create a little dysentery [instead of ‘dissent] among the ranks.” — Christopher Moltisanti of The Sopranos

“No one is the suppository [repository] of all wisdom.” — Former Australian Prime Minister Tony Abbott

“He was a man of great statue [stature].” — Former Boston Mayor Thomas Menino

“It’s not rocket fuel [science].” — Former Scottish First Minister Henry McLeish

“Weapons of mass production [destruction].” — Former U.S. President George W. Bush

“He eludes [exudes] confidence.” — Former NYPD Commissioner William Bratton, referring to Barack Obama

Do malapropisms exist in other languages? But of course! One Spanish malapropism is so popular that it’s become a common expression in Spain. Former Miss Spain Sofía Mazagatos [b. 1974] once said that she preferred bullfighters who were “in the candelabra” (estar en el candelabro) instead of “in the candlestick” (estar en el candelero), a turn of phrase that means “very famous.”

Also in Spanish, the words pecado (sin) and pescado (fish) are dangerously similar. It wouldn’t be terribly hard to conflate the two and say that you’ve “committed a grave fish.”

In German, the word for Sisyphean task (Sisyphosarbeit) and “syphilis work” (Syphilisarbeit) are also close enough to create a live wire of verbal peril.

Essentially, any word that shares a similar sound, part of speech, and/or metric structure could replace the “correct” word and create a malapropism. The result is that we simultaneously understand the intended meaning and find humor in the mistake. And once in a while, there’s something kind of appropriate about an inappropriately placed word.

§ § §

True malapropisms are unintentional, but many writers invent them to create humor.  Here a few literary and character examples:

“The very pineapple of politeness” (instead of pinnacle) — Mrs. Malaprop, The Rivals

“Illiterate him quite from your memory” (instead of obliterate) — Mrs. Malaprop, The Rivals

“She's as headstrong as an allegory on the banks of the Nile” (meant alligator) — Mrs. Malaprop, The Rivals 

“Comparisons are odorous, palabras” (meant odious) — Dogberry, Much Ado About Nothing

“You are thought here to be the most senseless and fit man for the constable of the watch” (instead of sensible) — Dogberry, Much Ado About Nothing

“. . . he is indited to dinner to the Lubber's-head in Lumbert street . . .” (instead of invited) — Mistress Quickly, Henry IV (Part 2)

“If you be he, sir, I desire some confidence with you” (meant conference) — Nurse, Romeo and Juliet

“Capital punishment is a detergent to crime” (meant deterrent) — Archie Bunker, All in the Family

Some real-life blunders:

Mike Tyson once said he might “fade into Bolivian” (instead of oblivion)

Justin Bieber noted he didn’t want a tattoo look inspired by the “Sixteenth Chapel” (instead of the Sistine Chapel)

Yogi Berra was famous for saying, “Texas has a lot of electrical votes” (rather than electoral votes)

George W. Bush famously coined the term “misunderestimated” (for underestimated)

Richard J. Daley, the former Chicago mayor, once recommended “Alcoholics Unanimous” to those with drinking problems (instead of Alcoholics Anonymous)

Some ordinary malapropisms:

Don't take me for granite (instead of taken for granted)
Wolf in cheap clothing (instead of wolf in sheep’s clothing)
Dance a flamingo (instead of dance a flamenco)
Photogenic memory (meant photographic)

[Steph Koyfman is a senior content producer who has spent over five years writing about language and culture for Babbel.  She grew up bilingually and had an early love affair with books, and, later, studied English literature and journalism in college.  Koyfman also speaks Russian and Spanish, but she’s a little rusty on those fronts.]

§ § §

One of the lingual slip-up that isn’t covered in either of the two articles I reposted above is the folk etymology.  These occur when unfamiliar words are altered over time to resemble more familiar ones, rationalizing their form based on mistaken assumptions.  Common folk etymologies were often driven by mishearing, foreign borrowing, or attempts to make sense of old terms.

Here are notable examples and types of folk etymologies:

‘Asparagus’ became ‘sparrowgrass’ when English speakers altered the Latinate name to sound more familiar

Bridegome became ‘bridegroom’ when the original gome (‘man’) was replaced by ‘groom’ (‘stable boy’) because the former word became extinct

Cucaracha became ‘cockroach’ when the original Spanish pronunciation was mangled to sound like ‘cock’ and ‘roach’

The Algonquian otchek became ‘woodchuck’ when the indigenous name was altered to fit English words

The French chaise longue (‘long chair’) became ‘chaise lounge’ when the foreign word was reinterpreted as ‘lounge.’  It didn’t hurt that ‘lounge’ is a perfect anagram for the French word longue.

The Middle English agnail was changed to ‘hangnail’ because it usually appears on the side of a fingernail

The Middle English shamefast changed to ‘shamefaced’ because ‘fast’ in the sense of ‘fixed’ or ‘firm’ (as in “hold fast”) was no longer common; it was rationalized to ‘faced’ because an embarrassed person’s face often turns red.

§ § §

Another type of speech error that wasn’t covered is the malaphor.  This is an informal term for a “mixed idiom”—specifically when someone unintentionally blends two separate aphorisms, idioms, or clichés into one nonsensical (and often humorous) phrase.

The name itself is a portmanteau word of malapropism and metaphor, coined by writer Lawrence Harrison (1932-2015) in 1976. 

One rather interesting occurrence of a malaphor had an interesting repercussion.  In 1988 at the Democratic National Convention, Ann Richards (1933-2006), then the Texas State Treasurer, famously said, “Poor George, he can't help it—he was born with a silver foot in his mouth,” during her keynote address.

Richards was actually mocking then-Vice President George H. W. Bush (1924-2018; 43rd Vice President of the United States: 1981-1989; 41st President of the United States: 1989-1993), not his son George W. Bush.

George H. W. Bush had a good sense of humor about the jibe; after winning the presidency, he sent Richards a small silver foot-shaped pin as a “peace offering.”  The consequence, some historians believe, was that this public skewering of the elder Bush motivated his son, George W. Bush (b. 1946; 43rd President of the United States: 2001-09), to run against Richards for Texas Governor in 1994—a race he won.

Examples of malaphors (you should recognize easily the two clichés mashed together):

“We’ll burn that bridge when we come to it.”
“He said it off the top of his cuff.”
“It’s as easy as falling off a piece of cake.”
“We’ll burn that bridge when we come to it.”
“Does the Pope shit in the woods?”
“You hit the nail right on the nose.”
“He’s burning the midnight oil from both ends.”
“I can read him like the back of my book.”
“That train has sailed.”

TV malaphors:

      “How the turntables . . .” (The Office)
“Get two birds stoned at once.” (Trailer Park Boys)
“If we hit that bullseye, the rest of the dominoes will fall like a house of cards.”  (Futurama)
“That kind of buzz we should avoid in droves.” (The Sopranos) 

Movie malaphors:

      “Eat my rubber!” (National Lampoon’s Christmas Vacation)
“It’s spilled milk under the bridge.” (Margin Call)
“You sowed your own poison, man!” (Pineapple Express)

[Catachresis is the closest to a "catch-all" term for all these speech and word errors.  It refers to any use of a word that’s not correct or defies conventional meaning.  While it’s sometimes used as a rhetorical device for poetic effect (like "blind mouths" in John Milton’s 1637 pastoral elegy “Lycidas”), it technically encompasses any strained or “incorrect” application of one word in place of another.]


22 January 2026

Fossil Words

 

[In paleontology, the study of the forms of life existing in prehistoric times, a fossil is any preserved evidence of ancient life, including shells, imprints, burrows, coprolites, and organically-produced chemicals.  This includes the mineralized (converted to a mineral; petrified) remains of an animal or plant.

[Fossil words are words that have largely fallen out of common use but still survive in idioms and set phrases.  Evan Porter, a professional writer with a Bachelor of Science degree in Psychology from Towson University (Towson, Maryland), explains how this happens:

Though English has technically existed for well over a thousand years, todays modern version of the language is nearly unrecognizable from its roots in Old [mid-5th century (around 450 CE) to the late 11th century (around 1066 or 1150 CE)] and Middle English [1100/1150 to 1500].  Over time, words and phrases evolve and transform in both pronunciation and meaning.  New words are created, and many older words die out.

Some antiquated words, however, manage to survive the passage of time even if they're not regularly used in everyday conversation or writing.  How can they hold on without ever actually being used?  By being “fossilized.”

“A fossil word is a word that appears primarily in the context of a specific phrase.  Words can become fossilized either because they grow antiquated or because they're replaced by other words in common speech.  But the phrase in which they appear remains,” says author and etymologist Jess Zafarris in a TikTok video[.]

—“19 nearly-extinct 'fossil words' that only survive hidden inside these specific idioms,”

Upworthy, 10 December 2025

[Etymology, which is an important aspect of the formation and eventual fossilization of fossil words, is the study of the sources and development of words and their components.

[Readers of Rick On Theater may know that I’m both a wordie and a language geek.  (I even contributed a few times to William Safire’s [1929-2009] “On Language” column in the New York Times Magazine [1979-2009].)  When I was working on the recent post on “Sign Museums,” and I was looking into the history of Moxie, the soft drink popular in New England, and the etymology of the noun ‘moxie’ that came from the drink’s name, I came across Jess Zafarris’s blog Useless Etymology, I found it attention-grabbing. 

[Oddly perhaps, I’d never heard of fossil words.  After reading Zafarris’s book excerpt on the subject, I decided to share it with ROTters.  So, first, here’s her brief discussion of fossil words, followed by a few additions from other sites I located on the ’Net.]

ETYMOLOGICAL EXCAVATION: WHAT IS A FOSSIL WORD?
by Jess Zafarris 

[Posted on Useless Etymology, Jess Zafarris’s blog, on 11 November 2025, this article is drawn from her 2025 book, Useless Etymology: Offbeat Word Origins for Curious Minds (Chambers, 2025), an exploration of unusual word histories.]

fossil word is a word that primarily appears in the context of phrases or idioms. It typically comes attached to other words. The phrase survives even when the word itself becomes antiquated and rarely appears on its own.

Think about the phrase “to and fro.” “Fro” was a preposition and adverb meaning “away” or “backwards.” It almost never appears on its own, but “to and fro” remains in wide use.

Another example is the word “bated” in the phrase “bated breath.” It’s a past participle form of the word “abate” [to make or become less in amount, intensity, degree, etc.] but that form is not typically used in English unless it’s attached to the word “breath.”

Although the word “bide” can still be found independently in some English dialects [to mean ‘to endure,’ ‘stay,’ or ‘wait’], it’s heavily associated with the phrase “bide one’s time” in American English. It’s related to the words “abide” and “abode,” and both are from the Old English bidan, meaning “to stay, live, or remain.”

“Lam” is rare outside of the phrase “on the lam,” and its origin is a bit mysterious. In the Elizabethan era it was both a verb meaning “to beat,” and a noun meaning a heavy blow, so “on the lam” which was originally American crime slang, might imply the same thing as the term “beat it” does when it comes to running away. It’s also thought to be related to the word lambast. To “lambast,” which was originally pronounced and spelled “lambaste” (and still is in some cases, depending on your region) combines that lam verb, to “beat,” with a 17th century sense of the verb “baste,” which comes from Old Norse [spoken across Scandinavia and spread through Viking settlements, including the British Isles, from roughly the 8th to 13th centuries] and also means to thrash someone.

Both spic and span are fossilized in the phrase “spic” and “span.” A spic is a nail, and span is a word for a wood chip. The phrase refers to something that’s freshly cut by a workman’s hands, like a brand-new nail from a smith or perhaps like a fresh cutting from a lumberjack. Both of these are Germanic and probably from Old Norse. “Span new” is recorded as a variation on “brandnew” in the 1600s.

“The whole shebang” is another etymological mystery. We do know that Walt Whitman [1819-92] used the word “shebang” as a word for a shelter in his 1862 prose work “Specimen Days”:

“Besides the hospitals, I also go occasionally on long tours through the camps, talking with the men, &c. Sometimes at night among the groups around the fires, in their shebang enclosures of bushes.”

It may also be related to various words for taverns; in Irish, Scottish and South African dialects, a speakeasy or illicit tavern might be called a “shebeen.”

The “lo” in “lo and behold” is a generic Old English exclamation. It’s probably an imperative of the word “look” or in Old English loken. But you might also use it as a greeting, or if you’re surprised, or if you need to express joy or grief. Sounds like it’s all about tone of voice.

“Caboodle” is fossilized in the phrases “kit and caboodle” and “the whole caboodle.” The first of these phrases is predated by similar terms such as “kid and cargo” and “kit and boodle.” An earlier version of the phrase “the whole caboodle” was simply ”the whole boodle.” “Caboodle” and “boodle” both mean “collection,” with the ca- on caboodle probably operating as an intensifier, implying a really big boodle. Both are thought to be from the Dutch ter[m] boedel, meaning “property.” The “kit” in “kit and caboodle” is, of course, the modern word for any collection of items used to repair, maintain, or make another item, or all the clothes and equipment needed to perform a task or play a sport [this usage is common in British English]. It too is probably Dutch in origin, from the term kitte meaning a “wooden vessel” or a wooden ship. Hence “kit and caboodle” implies “the whole ship and its cargo.”

Sometimes fossil words are only semi-fossilized. The word “figmentcan certainly be used independently to describe something invented, but it most often appears in the phrase “figment of your imagination.” The word “inclement” is rarely used outside of the phrase “inclement weather,” from the Latin [clemens, clementis], “mild, placid.” “Turpitude” rarely appears outside of the phrase “moral turpitude.”  This word is from the Latin turpis meaning vile, foul or ugly. So moral turpitude is utter depravity and vileness.

Another form of semi-fossilization: The word “dint” is a predecessor to the word “dent,” which remains in use as a word for a small indentation or defect. You may have read this word in historical or fictional accounts of people wearing armor; a small indentation in armor is often a dint rather than a dent. Similarly the little indentations in coconuts are often called dints instead of dents. But there’s also the idiom “by dint of,” meaning “by means of,” and in this context dint is fossilized because this is the only scenario in which “dint” has this definition. But both usages have the same origin: A dint (or in Old English, dynt) was a blow dealt in a battle, just like we see in the armor sense, so in the context of the phrase “by dint of” it suggests the force by which a blow or other action is carried out. So, you might receive a dint in your armor by dint of fighting in a battle. “Dent” came along later (early 14th c.) from the same etymological source as “dint,” but “dent” became the preferred spelling in the 15th century due to influence from Latin-derived words like indent and indentation.

Much ado about ado

Another fossil word worth a more detailed excavation is “ado. Nowadays, it’s most often found in the phrases “without further ado” and “much ado about nothing,” which survived thanks to the name of the Shakespearean comedy. But did you know that the word “ado” is a contraction—and an infinitive?

As you probably know from your grade school grammar lessons, an infinitive is the base form of a verb, the form it takes when it’s not conjugated [to inflect (a verb) for each person, in order, for one or more tenses; to vary the form of (i.e., to inflect) a word to express tense, gender, number, mood, etc.]. In English, we pair unconjugated verbs with the word “to” to create the infinitive.  An infinitive phrase is something like “to walk,” “to go,” “to speak,” or “to do.” The word “to” usually acts as a preposition, but in infinitive phrases, it acts as what we call a particle [known as the sign of the infinitive]. This usage of the word “to” came around in Middle English as an adaptation of the word “to” in the Old English dative case.

[The dative case is the grammatical form for the indirect object of a sentence, the person or thing that receives the direct object or who benefits from the action. Modern English doesn’t have the dative case in the declensions (the inflection of nouns, pronouns, and adjectives); we use the objective case (the accusative case in languages such as Latin, German, and Russian) with a preposition such as ‘to’ or ‘for’ to form a prepositional phrase: I gave the letter to her; or I gave her the letter.

[(In the examples, the pronoun her and the prepositional phrase to her are the indirect objects; the direct object, the person or, in this instance, the thing acted upon, is the noun the letter. In German, the sentence would read: Ich gab ihr den Brief; the word ihr is the dative case of sie, the nominative or subjective case of the pronoun ‘she.’ The phrase den Brief is the direct object and is the accusative or objective case of der Brief.)]

But English also has some influence from Old Norse thanks to the Vikings. For an example of why this matters with the word “ado,” let’s take a look at Norwegian, which is a modern Nordic language. Norwegian infinitives are generally introduced by the particle å, which is cognate with the English word “at.”

So, if Middle English had had more influence from Old Norse, our modern infinitive particle could very well have ended up being “at” rather than “to.” So instead of “to speak” or “to walk,” we could have ended up having “at speak” and “at walk” as infinitives. And that’s exactly what’s happening with the word “ado,” which is a contraction of “at” and “do.”

So why does “ado” mean a commotion or a big deal? Well, you know how sometimes when there’s a lot of drama or commotion, or someone throws a big event, we sometimes say that it’s “a big to-do” or “a whole to-do”? Using this infinitive like this i[t] literally suggests that there is a lot to do or a lot that has to be done.

In the phrase “a big to-do,” the infinitive phrase “to-do” is cosplaying as a noun. “Ado” functions the same way, but it uses that Norse-influenced infinitive structure, with “at” in place of “to,” and then it’s contracted to “ado.” Ado is the older word, first recorded in Norse-influenced areas of northern England, and “to-do” arose later in the 16th century, taking over in a lot of contexts.

[Jess Zafarris’s Useless Etymology: Offbeat Word Origins for Curious Minds is available for purchase from various online (Bookshop.org, Amazon, Barnes & Noble) and physical retailers.  It provides an accessible deep dive into etymology for a general audience and covers topics like ‘astronaut’ meaning ‘star-sailor,’ ‘companion’ meaning ‘sharing bread,’ and the etymology of ‘trivia,’ making it an engaging read for word lovers.  

[Zafarris presents this with wit and whimsy, arguing that understanding word origins provides “superpowers” for language.  Reviewers praised it for debunking common myths and highlighting the global, cross-cultural influences on the English language. 

[Zafarris, a popular etymology content creator, is known for her TikTok posts (@jesszafarris) and blog (uselessetymology.com), where she shares similar content.]

*  *  *  *
EXAMPLES OF ENGLISH FOSSIL WORDS

champing

Phrase: champing at the bit (excited for something)

Definition: This is just a variation of “chomping.” Often, people will in fact say “chomping at the bit” instead, but this is considered an eggcorn, which is a language mistake often caused because someone has heard an idiom incorrectly.

vim

Phrase: vim and vigor (full of life)

Definition: Energy, excitement. But you’d never say someone is full of just “vim.”

kith

Phrase: kith and kin (friends and family)

Definition: a person’s friends, acquaintances and basically anyone you know who isn’t covered by “kin.” Kith has also found a second life as the name of a retail establishment.

[Established in 2011 in New York City, Kith (sometimes stylized as KITH) is a lifestyle brand and specialty retailer that offers seasonal collections of men’s, women’s, and children’s apparel, accessories, and footwear. It now has outlets all over New York, the U.S., and the world.]

loggerheads

Phrase: at loggerheads (in a heated, dead-locked dispute)

Definition: a foolish person. Today, the word only survives as the name of a certain breed of turtle, a certain breed of bird and a few locations in England. It’s not entirely clear how “at loggerheads” started referring to two people having a disagreement.

deserts

Phrase: just deserts (to get what one deserves)

Definition: what one deserves. Sometimes — but rarely — someone will refer to “deserts” without the “just,” yet they’re almost always a pairing. The fact that “deserts” (the comeuppance) is pronounced differently from “deserts” (the biome) leads many people to mistake it for “just desserts.”

wedlock

Phrase: out of wedlock (in a state of not being married)

Definition: in a state of being married. This word fell out of fashion because it’s simple enough to say that someone is married or not. But the euphemistic phrase “a child born out of wedlock” (which is still frowned upon in many parts of the world) has kept this word alive.

knell

Phrase: death knell (a sign of the end of something)

Definition: the sound of a funerary bell. Historically, people would literally ring a bell to alert the world that someone has died. Sometimes this was called a “passing bell” or a “death bell.” This isn’t a particularly common practice anymore, but it lives on in this idiom.

dudgeon

Phrase: in high dudgeon (enraged)

Definition: a state of indignation. No one seems to be in low dudgeon anymore, though.

hither

Phrase: hither and thither (all over the place), hither and yon (in disparate directions), come hither (come here, usually seductively)

Definition: toward this place. “Hither” is one of the rare fossil words that has survived in multiple different phrases. In most other contexts, “hither” is pretty easily replaced by “here,” which is similar but not the same. “Here” refers to an exact location, but “hither” refers to a direction toward an exact location.

petard

Phrase: hoist by their own petard (to be destroyed by your own weapon)

Definition: a small bomb. “Hoist” also isn’t particularly common, and it means “to be raised” (usually by pulleys, but sometimes by a petard). Perhaps unsurprisingly, the works of William Shakespeare are the source of a number of idioms that hold fossil words. The phrase “hoist with his own petard” was originally used in a speech in Hamlet (Act 3, scene 4).

[The original spelling of Shakespeare’s line was “hoist with his own petar” (no d).  This may have something to do with the etymology of the word, which is derived from the French word péter, which means ‘to fart.’ It’s a reference to the noise the small bomb makes when it explodes.]

ken

Phrase: beyond one’s ken (outside of one’s knowledge)

Definition: a person’s knowledge. While this word is not very common in English, you’ll find it in Scots as a verb meaning “to know.”

amok: from the Malay word amuk; often seen in the phrase “run amok,” ‘to run about with or as if with a frenzied desire to kill.’ Hard to be amok without running.

ruth: ‘pity’ or ‘compassion’; used in “ruthless,” meaning ‘lacking compassion.’

wreak: ‘to inflict or execute’ (punishment, vengeance, etc.); primarily used in “wreak havoc,” ‘to cause considerable confusion, disorder, or damage.’ Hard to wreak without havoc.

asunder: ‘into separate parts; in or into pieces’; as in “torn asunder,” meaning ‘to be pulled or ripped violently into separate pieces’

bandy: really two words: meaning 1: ‘to pass from one to another or back and forth’; ‘give and take’; ‘trade’; ‘exchange’ as in “bandy about”; meaning 2: from a Scots word, bandy, meaning ‘bowed’ or ‘curved outward,’ “bandy-legged” means ‘bowlegged’

beck: from Middle English bekken meaning ‘to signify’; ‘beckon,’ ‘beck’ means ‘a gesture used to signal, summon, or direct someone’ and appears in the expression “at one’s beck and call”; the verb form “beckon” is still common in non-idiom-specific use

betide: ‘to happen to’; ‘come to’; ‘befall’; as in “woe betide you/us/them”

eke: from Middle English eke (‘to add to,’ ‘augment’; ‘to increase’); used in “eke out,” meaning ‘to obtain with difficulty or effort’

fettle: as in “in fine fettle”; the verb, ‘to fettle,’ originally meant ‘to put things in order,’ ‘tidy up,’ ‘arrange,’ or ‘prepare,’ so to be in fine fettle means to be 'in excellent health, spirits, or condition,'  The original verb remains in specialized use in metal casting ('to remove sand from a casting'; 'to repair the hearth of an open-hearth furnace').

helter skelter: 'in a haphazard manner'; 'without regard for order,' as in “scattered helter-skelter about the office”; Middle English skelten, ‘to hasten’

madding: ‘’making mad’; ‘maddening’ as in “far from the madding crowd”

math: from Middle English, ‘a mowing’; ‘aftermath’: what comes after the mowing, usually of strongly negative connotation, implying a preceding catastrophe

scot: in Middle English, a local tax, originally paid to the lord or ruler and later to a sheriff; historically in Britain, “scot free” meant “exempt from royal tax or imposts.”  By extension, it later came to mean “without consequences or penalties” or “free without payment.”

sleight: an artful trick; sly artifice; a feat so dexterous that the manner of performance escapes observation; the phrase “sleight of hand” refers to the skill in feats requiring quick and clever movements of the hands, especially for entertainment or deception.

shrive: “To hear or receive a confession”; preserved only in inflected forms occurring only as part of fixed phrases: ‘shrift’ in “short shrift,” meaning “to give little and unsympathetic attention to,” and ‘shrove’ in “Shrove Tuesday,” the final day of Shrovetide, which marks the end of the pre-Lenten season; it’s observed in many Christian countries through participating in confession, the ritual burning of the previous year’s Holy Week palms, and finalizing one's Lenten sacrifice

wend: as in “wend your way,” meaning “to proceed on your way,” although its former past tense “went” is still in use as the past tense of “to go”

yore: “time long past,” as in “of yore,” usually (but not exclusively) “days of yore”

[To fill the list out, I added some fossil words from posts from Babbel. Reddit, and Wikipedia.

[I have several other posts on ROT that cover words and etymologies (e.g.: “Short Takes: Word Origins & Other Derivations” [4 July 2010]), as well numerous posts on writing.]