It’s been a long time since I wrote about an art exhibit as
part of one of my periodic theater reports.
(I think the last one was on Joan Miró: The Ladder of Escape at the National Gallery of Art in Washington,
D.C., in the fall of 2012.) The fact is
that I hadn’t seen many shows in that time and none worth writing about. Then last winter, my mother moved from the
District into Montgomery County, Maryland, and we began to see notices
occasionally for visits her new apartment building was arranging to a nearby
art museum, the Dennis & Phillip Ratner Museum.
I recognized the name because it came up when I did a little research
into “The Mushroom House” in neighboring Glen Echo, about which I wrote for ROT
in 2009. (The house’s owners and renovators
are associated with the museum.) What I
didn’t realize until Mother was more settled in and we began driving around the
area to run regular errands was that the Ratner is right up the street from her
new residence: both places are on Old Georgetown Road in Bethesda. The museum, 10001 Old Georgetown Road (at the
corner of Lone Oak Drive, which is actually where the entrance is), is a half
mile north of Maplewood Park Place, where Mom lives now. (It’s walking distance, but, leaving aside my
mother’s age, walking along OGR is inadvisable because the sidewalks are intermittent and
the road’s very heavily trafficked.)
Mother had been recovering from a medical procedure in June and was
constrained to take it easy for a while and stick close to home, increasing her
cruising range little by little. After
about a week of staying within her building, participating in the various
activities and social events on home turf, she decided to venture a little
further out. The Ratner’s not open in
Fridays or Saturdays, but when I found that it had hours on Sundays, we decided
to make a visit on 23 June to check the place out and we drove up in the late
afternoon for a short visit (the museum closes at 4:30 p.m. on Sundays, 4 on
weekdays). It turns out to be a pretty
small museum, so that was plenty of time.
The Ratner, which charges no admission, is devoted to fostering love of the Old Testament through the graphic
arts. (Groups are free, too, but 12 or
more require advanced reservations. The
museum also has special tours for children and encourages classes with teachers
to participate in a “hands-on art project.”)
Founded in 2001 by cousins Dennis, a businessman, and Phillip Ratner, an
artist, the $2 million, 7,000-square-foot museum is what Bill Broadway (yes,
that’s his name—if his byline is to be believed) noted in the Washington
Post is the fulfillment of a promise the cousins, who grew up in Northwest
D.C. but now live in Bethesda, made each other as teens: if they each became
successful in their chosen fields, “they would give something ‘smashing’ to the
Washington community.” The museum
consists of three buildings of which one is Phillip Ratner’s studio and museum
offices, and another is the Resource Center which houses the library,
conference space, and the Treasury of Children's Literature & Art. The largest building is the exhibit space, on
two levels (with a somewhat pokey elevator for visitors who can’t manage
stairs). The Ratner plans to convert
some of its property to outdoor exhibition space as well.
Dennis Ratner, now 69,
is co-founder
and CEO of Ratner Companies, headquartered in Vienna, Virginia. The corporation operates Hair Cuttery, a 1,000-store chain of salons
in 14 states and U.K. he started 40 years ago.
(He’s also a local philanthropist, especially for causes focusing on
children and the Jewish community in the Capital area and nationally.)
Phillip Ratner, 76,
is an artist with an international rep whose work can be seen at the Supreme
Court, the Smithsonian, the Library of Congress, the National Zoo, and other locations around
the world. At the Statue of Liberty, for
instance, the artist has five secular-themed sculptures on display and 40 at Ellis
Island. Though the Ratner Museum is
substantially devoted to Phillip Ratner’s work—sculptures, drawings,
paintings, and graphics—it
devotes considerable space to other artists, some of whose art is on permanent
exhibit at the museum. (Other exhibits,
particularly in the ground floor gallery, feature local artists and change monthly. The works on the ground floor are on non-biblical
themes. The main-floor gallery, however,
is about to undergo an unspecified “format change” in the fall.) The artist, who studied at the Pratt
Institute in Brooklyn and American University in Washington, also taught art in
the Capital area, including at D.C. high schools, for over 20 years.
According to the Post’s
Broadway, the Ratner is something of a rarity: it’s one of very few museums in
the world which is dedicated to depicting figures from the Bible. “The Bible is my passion,” said Phillip
Ratner. (Aside from the artworks, there
are Bibles from around the world and across time in the museum’s
collection. The Ratner also offers
evening Bible study programs using Phillip Ratner’s art and a “Children's biblical birthday party” which includes
the creation of an art project by the birthday child.) The center of the permanent collection is
Phillip Ratner’s sculptures depicting various Old Testament stories such as
Jonah and the Whale, Noah and the Ark, Jericho, David and Goliath. Other pieces depict Genesis and the Tribes of
Israel. Known as Journey Through the Bible, this installation is a permanent
exhibit of over 100 of Ratner’s sculptures and 50 wall hangings. Behind Ratner’s sculptures on the second floor
are paintings by the artist illustrating the Commandments and tenets of the
Kabbalah.
Also on exhibit
in the second-floor gallery are biblically-themed works by other artists who
are permanent exhibitors at the Ratner, though the pieces on display change
regularly. The works are in many media,
including painting and drawing but also including tapestry, needlepoint, and
other folk-inspired forms. On the Sunday
my mother and I drove up, the upstairs gallery was showing Poetic Rhythm (2-30 June), a collection of oils,
acrylics, watercolors, mixed media works, and Chinese brush paintings by artists
Geraldine Czajkowski (Grasonville,
Md.), Claudette Downs
(Alexandria, Va.), Freda Lee-McCann (Washington, D.C.), Bertrand Mao (Rockville,
Md., via Jiangsu Province, China),
Edith Sievers (Bethesda, Md.), Lynn Weiss (Glen Echo, Md.), and Connie Ward Woolard
(Silver Spring, Md.)—of none of whom I’d ever heard.
Downstairs, the
exhibit was Silk Panels – By Members of Spin – Silk Painters International (2 May-29 July), works by Sande
Anderson (Santa Fe, N.M.), Nadia Azumi (Rockville, Md.), Aileen Horn (Bethesda,
Md.), Nandy King (St. Kitts), Doris Knape (Whittier, Calif.), Phillippa K. Lack
(Cheyenne, Wyo.), Betty Lathrop (Dover, N.H.), Sharon Thomas (Bluffton, S.C.),
Anderson Moore (Livermore, Colo.), Kaki Steward (Laguna Beach, Calif.), Don
Baker (Dade City, Fla.), displayed in the museum’s Atrium. Also on view in the main gallery are more of
Phillip Ratner’s sculptures. These
aren’t on biblical subjects, but are devoted to literature: characters out of
Shakespeare and Dante.
Phillip Ratner’s sculptures, elongated images reflecting the
influence he attributes to Alberto Giacometti and El Greco, are earth-colored clay
(Proform, an artificial
medium) molded on a frame of welded and shaped steel rods; some pieces are
painted with bright colors (Noah’s rainbow, Joseph’s many-colored coat). Each piece stands about three or four feet
tall, mounted on pedestals that put them at about eye level. With 100 sculptures, some of which are fairly
elaborate scenes, arranged around the perimeter of the moderate-sized gallery,
the display gets a little crowded. The
art hung behind the sculpted pieces helps form the impression of a jumble of
distracting images.
Generally I found
the Ratner Museum and its art unprepossessing.
The museum is more a curiosity than a treasure, the product of two guys
with an obsession who got to see it turned into reality. (The Ratners also have a Bible museum in Israel,
the Israel Bible Museum of Be-er Sheva,
so this isn’t their first venture into fulfilling their childhood dream.) The changing art on display when Mom and I
visited was entirely unimpressive. (I
reserve judgment on the Chinese brush paintings of Bertrand Mao because, almost
lost among the modern Western art, it didn’t get the exposure that might have
made it stand out. It seemed an odd
companion to the works of the artists that surrounded it.) It all struck me as uninspired, the kind of
work you see at the Washington Square Outdoor Art Exhibit here in New York
City—little more than tourist art or airport art. Mother and I had started upstairs and toured
the main-floor gallery last, and we started out dutifully examining the works
carefully—for about half a dozen canvases.
Then, losing interest fast, we moved more and more quickly around the
room until we couldn’t fake it anymore.
None of the work made me want to come back for a midnight shopping trip,
that’s for sure. By the time we left, I
couldn’t even remember what I’d seen!
Phillip Ratner’s
work holds more interest, in my estimation, for its biblical illustration than
its artistic distinction. I can imagine
that for children, telling the tales of the Old Testament through Ratner’s
sculptures would be fun and provocative, but for an art enthusiast, the pieces
don’t hold a lot of interest. I went
around the circle of the exhibit trying to guess which story was depicted
before looking at the label. That’s
hardly how I respond to better art when I see a show. I read somewhere that Ratner was advised on
his approach to drawing and painting by a film animator and had begun by using
some of the techniques used in creating animation “cels.” I’d say that the artist’s sculpting came from
the same impulse—to make a cartoon image of a Bible story, not so much an artistic
impression of it, much less it’s meaning or impact. A picture’s supposed to be worth a thousand
words; Phillip Ratner reduced the words of the Old Testament to a simplistic
caricature.
I wasn’t impressed.
[Originally,
I wasn’t going to report on this museum visit.
The reason, obviously, was my final comment. But the more I considered it, the more I felt
that I should go on record about this odd little place. The Ratner Museum isn’t my taste, clearly,
but it is somebody’s. There are a
handful of “user reviews” on Internet travel sites that attest to that: many visitors
enjoyed the art and the biblical depictions.
I think it depends on how you feel about the Hebrew Bible: “Mr. Ratner's
sculptures depicting Biblical people and stories are amazing”; “Philip Ratner
brushes off the beloved Old Testament characters and gives them a modern,
sometimes whimsical, deeply symbolic, look that keeps you exploring the piece”;
“[T]here is a joy and dynamic in his artworks that's infectuous [sic].” The
museum’s exhibits are listed in the Washington Post—and I presume other local outlets—but I found no reviews of them or
the museum’s collections (meaning Phillip Ratner’s art) on the ‘Net. The museum has a website, http://www.ratnermuseum.org, which I found a little difficult to
navigate, but it does contain information about contacting and visiting the
museum.]
No comments:
Post a Comment