[If it seems like I’m
turning ROT
over to my friend Kirk Woodward, you aren’t far from wrong. (Well, to be honest, starting the blog was
his idea.) Kirk turned in “Religious Drama,” posted this past 24 January,
and he’s got another piece in the pipeline for me (and his daughter has one in
progress as well!). This time around,
Kirk examines how actors behave back stage and on stage while they’re working—or
at least how they should behave. Actors have
all kinds of reputations, not all of which are even valid (thanks to Hollywood’s
fictional portrayals), but one thing is (and has to be) so: they’re a sensitive
lot. Not just in the meaning of
perceptive or even touchy, though those characteristics are part of the equation. Actors, like many other artists, can be
easily thrown by even the most minor intrusions or disruptions, derailed from
the tracks of their work or performance.
Think of it as the performance equivalent to the dust particles that can
ruin a delicate lab experiment. What
looks to outsiders like a kind of narcissism is usually nothing more than
artistic self-defense. Most theater
etiquette comes from efforts
over the centuries to minimize tectonic disturbances.]
What’s
it like to work in theater? People get their impressions of the answer to this
question from many sources – for example, from popular songs, like Irving
Berlin’s “There’s No Business Like Show Business” (Annie Get Your Gun, 1946), with its cheery
opinion that show folk “smile when they are low.” A little less general,
perhaps, is Cole Porter’s presentation of first night jitters in “Another
Openin’, Another Show” (Kiss Me, Kate,
1948). Positively glum – except for the bright music – are the
many details of life on the road as described in Stephen Sondheim’s “The
Glamorous Life” (A Little Night Music, 1973).
And
then there are the many movies and TV shows, for example, All About Eve (1950) and Smash
(2012–2013), that present theater as a cauldron of bitterly competitive
relationships and combative personalities. Those show folk! How frenetic! How
bizarre!
So
it may be useful to affirm that behind the scenes, theater isn’t all that different
from “real life” for teachers, soldiers, cashiers, clerks, the clergy, or any
other group of people working together. All work situations have their tensions
and conflicts, as the comic strip Dilbert
demonstrates daily. Actors, we say with only slight hesitation, are people
too. (“They are?” says Max Bialystock in The
Producers. “Have you ever eaten with one?”)
But
there are structural differences
between acting and other careers. There are very few other work situations
where every job is temporary, and also
where one’s job performance is actively judged by every person who comes in contact with it. A bricklayer, laying
bricks, doesn’t have every person who will ever walk on that sidewalk commenting
on how well the bricks are being laid. Actors lay bricks – alas, sometimes in more
than one sense – in front of everyone, and everyone has an opinion on the
result.
In
the current environment of live theater, every actor is a step away from the
breadline, and there just aren’t that many jobs available. In an article in the
New York Times some years ago (“Broadway’s Anonymous Stars” by Peter Marks, February 2, 1996), a brilliant
actress and singer (Liz Callaway) described how, a few months after getting a
Tony Award nomination, she was working in a gift shop,
because she couldn’t find another role.
In
nations where the theater is subsidized, the situation is less dire, but the
constant question of failure or success is still there. Actors, in other words,
are always on the brink. The natural result is a heightened level of tension,
which can express itself in various forms, like competitiveness, anxiety,
superstition… Even a routine rehearsal is an Event, with a degree of success
and failure riding on it, and with the great purpose of creating some sort of a
work of art giving an additional dimension to the experience.
Because
theater is in some ways different from everyday life, people do sometimes behave somewhat differently
in it. That’s what this piece is about – stage etiquette, that is, how people behave in the theater, as opposed to how
they perform. Those are two different
things. Sometimes they are harder to keep separate than one might expect.
Theater people sometimes feel, act, and even believe that the world of the
theater is the only world there is. Sometimes there are consequences for
feeling that way.
Theater
people have a reputation for being extravagant, unpredictable folks. Some are,
of course. Most, though, would never stand out in a crowd, except for that undefinable
something that compels them to go on the stage in the first place. However,
because of the nature of their work, actors tend to be insecure people, and
this insecurity can lead to strange behavior. Awareness helps, some.
For
example, being insecure, actors will accept help from anyone. “My manager said
I should do the part this way . . . . “My agent said the scene doesn’t work for
me . . . .” Directors can get testy over that kind of thing. They don’t like to
think that someone besides themselves is doing the directing. It would be
wonderful if every actor would learn not to tell the director (or anybody else)
that someone else knows how to do their job better than they do.
In
fact, generalizing from this example, just about all stage etiquette is
contained in four words: Mind your own business.
Here’s
an example of that principle that I personally find myself frequently yelling
about: an actor should never, never, never tell another actor how to do a part,
a line, a moment . . . anything.
Correcting an actor’s performance is the director’s job, and nobody
else’s. One actor telling another how to do something in a show is the grossest
breach of stage etiquette.
And
as often happens, there’s an artistic reason for that piece of theatrical
etiquette, as well as a behavioral reason. When one actor gives another actor
“notes” on something the actor is doing, she or he stops being an actor and
becomes a spectator. Instead of performing, the actor, essentially, is
directing. And, incidentally, not minding his or her own business.
As
always, the details of the principle I’ve just described can be difficult to
work out. What if another actor asks you how to do something? I’d say the best
answer is, “I’m afraid I’m too focused on my own part, but I’ll bet the
director can help.” This is the ideal. But what if the director can’t help – if the director is
completely inept? I would say that if possible, the actor who knows better
should lead by example. But this takes a great deal of willpower.
Although
nowadays classes are offered on every aspect of art, I suspect it’s still true
that the best way to teach, in the arts, is by example. Those who are capable
of learning, will understand and apply the lesson. Those who aren’t, won’t, no
matter what. Artists both influence and inspire each other, and they do pay
attention to what others are doing (whether out of a search for knowledge, or
out of jealousy). As someone has said, “The best criticism of a work of art is
another work of art.”
Artists
can be critical, even picky, people, for several reasons. Their work is always
being evaluated; they work in competitive fields, no matter how little they
want to acknowledge it; they are members of a small community, in which people
tend to know a great deal about each other.
Insecurity
is highest at a first reading of a script. All concerned are trying to prove
that they’re worth casting (even though they’ve already been cast). The remedy
for insecurity in this case is the same as the answer for most problems in the
theater: focus on the script. Easier, however, said than done.
This
air of excitement and creativity is one of my favorite things about theater. I
love to see plays performed, but I don’t know anyplace I’d rather be than a
rehearsal. It almost doesn’t matter what the rehearsal is for – I just love the feeling of it.
When a show is going badly – or sometimes even when it’s not – actors tend to look for someone to blame. This tendency to blame can get badly out of hand, and once it starts, it’s hard to stop. One director I know begins each production by saying to the cast, “Anything that goes wrong in this show is my fault. Is everyone clear on that? Good. Then we can get started,” thus, he hopes, getting blame out of the way early.
When
blaming does start, the atmosphere can become poisonous quickly. Carping
spreads like a prairie fire. There’s a relevant verse in the Bible: “Avoid profane chatter, for their talk will
spread like gangrene. . . . Have nothing to do with stupid and
senseless controversies; you know that they breed quarrels.” (2 Timothy 2) Good
advice, but sometimes hard to remember.
A
great deal of theater etiquette has to do with being a professional. A
professional, in theater, is a person who does a job consistently, under all
circumstances. An amateur is a person who doesn’t, although the word should mean someone who loves doing it.
That is to say, an artist should be both. The poet W. B. Yeats captures
professionalism perfectly in his poem “Lapis Lazuli”:
All perform their tragic play,
There struts Hamlet, there is Lear,
That's Ophelia, that Cordelia;
Yet they, should the last scene be there,
The great stage curtain about to drop,
If worthy their prominent part in the play,
Do not break up their lines to weep.
There struts Hamlet, there is Lear,
That's Ophelia, that Cordelia;
Yet they, should the last scene be there,
The great stage curtain about to drop,
If worthy their prominent part in the play,
Do not break up their lines to weep.
Professionalism
counts for a great deal in the theater. No matter how creative and full of
ideas directors may be, at heart they really only want two things: for the
actors to show up on time, and for them to know their lines. Given a choice
between the two, they’ll take the latter.
Professionalism
can be as simple a matter as always having a pencil handy. In a theater it’s
always a good idea to have a pencil. You never know when the director might
tell you something you’ll want to write down. For example, where to stand,
where to walk . . . . They get depressed when you say, “Don’t worry, I’ll
remember it.”
Much
of theater etiquette has to do with how one treats one’s colleagues backstage.
Of course actors are frequently reported in the press as hating each other, and
sometimes they actually do. This makes their satisfaction at giving good
performances all the greater. But real satisfaction, I’ve noticed, comes when
actors support and encourage each other. This happens most frequently when
someone in the cast consciously starts the ball rolling by making it a point to
praise and encourage. Others follow along, because everyone wants praise and
encouragement – they just sometimes forget to give it.
Actors
are notorious for being superstitious, although not are. Many backstage
practices look like superstition, but on examination turn out to be just
training. For example, performers have their own preparation routines. Before a
show, they may hum, sing, pray, meditate, beg others to run lines with them,
huddle in a corner and say nothing, talk loudly to whoever will listen; and
some, although fortunately not all, will do vocal exercises consisting of
high-pitched, piercing noises like the sounds of trains braking. Other actors
will almost never tell these people to stop, not that they wouldn’t love to.
Actors
seem seldom to force their religious beliefs on others. On the other hand, they
promote their superstitions with the fervor of the newly-converted. I will say
that there don’t seem to be as many theatrical superstitions in force as there
used to be. However, the one about not saying the word “Macbeth” is still in
full swing. The play is supposed to be unlucky, which strikes me as odd since
the time I directed it was one of my best theater experiences. . . . I wonder
how people will avoid saying “Macbeth” in a time like the present when practically
every production that’s not Les
Miserables seems to be Macbeth.
I
was a member of a theater company where everyone assiduously avoided walking
under ladders, until a member pointed out how odd that behavior was for people
who claimed to believe in God. I had to acknowledge the justice of her comment,
and since then have walked under ladders with abandon, with no ill results so
far.
Speaking
of walking under ladders, actors aren’t the only people involved in theater
etiquette. Shows have technical staffs too. Smart performers recognize the
members of the stage crew as colleagues. “Techie” (technical worker) simply
means someone who can do things the actors can’t do, or don’t want to. The
technicians wouldn’t be doing the Broadway show without the actors, but then
the actors wouldn’t be doing the Broadway show without the technicians either.
Everyone
is supported by someone. Actors are supported by technicians. When Lady Gaga
introduces herself to all the members of the orchestra at the recording studio,
that’s her theater training showing. Of course, just because they’re actors,
doesn’t mean they’re inferior to
technicians either.
If
you are on a ladder or catwalk, above the stage, and drop something, you are
supposed to yell “HEADS”! A good technician, they say, is one who shouts
“HEADS” while falling off a ladder.
Theater
etiquette also extends to how one relates to one’s colleagues when they’re in a
show and you’re not – especially when they’re in a bad show. There is only one correct
thing to say to a person involved in a bad show: “You were great,” and don’t
elaborate. There is only one correct answer to a compliment, whether deserved
or undeserved: “Thank you” – again without elaboration.
Despite
the above, theater people keep thinking up ingenious and deliberately ambiguous
things to say to someone whose performance, or show, falls short:
“I’ve
never seen anything like it.”
“It
was amazing.”
“You’ve
never been better.”
“I
can’t wait to tell everybody about it.”
“I
wish you’d been out front.”
A
line like that should be better rehearsed than the performance, perhaps, was.
Another
offstage area for practicing theater etiquette is social situations. At
parties, theater people talk about their own work, and if a visual
representation is available, they watch it. This is fine. In fact actors are
permitted to talk about themselves anytime, anywhere.
Except
– in auditions, where the advice Michael Shurtleff gives in his excellent book Audition must be followed: don’t talk
about yourself. Directors don’t want to know why the train was late, what you
had for breakfast, why you chose those pants . . . . Directors are busy
thinking about themselves. Let them.
Story:
An actor on tour comes home unexpectedly and finds his wife in bed with his
best friend, also an actor. “WHAT ARE YOU DOING?!?!” the husband explodes. “Well,” the friend
replies, “I’ve got a commercial, and I just did an indie, and next week I start
rehearsals for . . . .”
The
arts are primarily about mentoring – about “ways to do it” that are passed
along, often through the generations. Sometimes the process is conscious,
sometimes unconscious. It’s a reason that age, in theater, actually gets some respect
now and then.
But
the principle is the same as above: mind your own business. If at all possible we
should only pass on to future generations the good stuff that’s in our heads,
not the nonsense.
[As I read Kirk’s exploration of
stage etiquette, I found myself thinking back on some of my own experiences and
conclusions about actors and how we behaved on stage and back stage. I made the word-processing equivalent of
marginal notations, which I sent to Kirk along with my editorial comments. His suggestion was that I preserve those somewhat
random thoughts and use them as commentary on the blog post itself. So, in more or less the order in which Kirk
raises these issues, I append my own thoughts on the subject of back-stage
behavior by working actors.
[One
of my one-time actor friends used to love to say, “Actors are the only people
who’ll work for nothing . . . if you let them!”
[Acting
is one of the few professions (perhaps the only one outside modeling) in which
appearance is of vital importance. It’s not just whether you’re handsome
or pretty—although that’s part of it—but how tall or short you are, how old you
look (not are) or can pass for, what color hair you have (and how
much!), and so on, and so on. I once knew an actor who lost a role because
he didn’t fit into the costume!
[And
then there’s me . . . the Jew who lost a part because I wasn’t “Jewish enough”?
Where else does that happen?
[Acting
is also one of the few professions where someone has to invite you to
work. Writers and composers, painters, and others can work when they wish—even
if they don’t sell their work, even singers and musicians can sing or play for
themselves or friends—but an actor can’t very much wake up and say, “I think I’ll
do a little acting today.”
[The
Producers line Kirk cites about
actors and eating always makes me chuckle because when I was an actor, hanging
out with other actors, I soon noticed what seemed to be a universal truth: When
there are actors and free food, don’t get between the actors and the buffet
table! Don’t even try to engage them in conversation while they’re around
food—you won’t get anywhere. If there’s free food around and you want to
find some actor—look where the food is—she or he’ll be there! (Some
actors drink, some don’t; some smoke or toke and some don’t—but all actors eat
and they can divine free eats!)
[How
many other fields are there where you can train, study, and accumulate
experience and still lose a job to a guy who used to be a football player or a
gal who’s a pop singer?
[Speaking
of newspapers (and, hence, reviewers), is there another field in which a
publication would go eenie-meenie-miney-mo to select a review-writer even when
the writer has no experience or background in the subject? Cars?
Music? Books (well, maybe)? Clothes? Video games?
Architecture?
[I
once worked with an actor (twice, I believe) who had the annoying habit of
making “suggestions” about scenes we had together. (He was directing
them, to be frank.) I always just ignored his comments but after a while,
I told him straight out to let the director make the decisions, at least about
other actors’ work, and not to put his two cents in—essentially, Mind your own
business. He still did it, but I no longer felt I had to respond in any
way. (The clincher was that he wasn’t an especially good actor and could
have benefited by paying more attention to his own work.)
[Most
actors who do this, of course, are really trying to get you to alter your performance
so they can do something they want to do—not really to “improve” your work.
[On
the other hand, with respect to directors who are inept (or, in this case,
inattentive), I have once or twice had to be part of a conspiracy to direct a
scene together with the other actors, on our own. I did this with the England
scene in Macbeth: the actors playing Macduff
and Malcolm and I rehearsed together on our own, directing ourselves and each
other (by agreement) because the director, who was playing Macbeth, wasn’t
doing it. (Some spectators told us it was the best scene in the production,
though I don’t know if that was really true. We felt good enough about
the work that the three of us took the scene around to auditions; if one of us
had an audition, the other two would come along to do the scene.) I also
was in a cast of An Ideal
Husband
in which the director refused to set any blocking. After floating about
the stage for a few weeks, feeling insecure and adrift, the whole
cast got together and blocked the play. Of course, we had to direct each
other a little to accomplish this. These, of course, are extreme circumstances.
(I was also the beneficiary of a situation in which a cast collectively fired
its director—and I was asked to come in and take over. That was The Importance of Being Earnest, my first gig.)
[Like
Kirk, I always loved rehearsing, too. The energy and creative potential
is almost heady! Performing was the desert, but rehearsing was the
nourishing meal.
[The
norm with theater casts, in my experience, is that they become temporary family
groups. When I was in the army in Berlin, we started a theater group because
we didn’t like the practice at the official brigade theater of coming together,
doing a show, and disbursing with no follow up. We wanted contact even
when we weren’t in production for anything. (I’ve always theorized that
theater people practice serial marriage so often because when a couple are in a
show together, especially one in which their characters fall in love, the
actors fall in love, too. It’s very intimate work, very exposed, and close
friendships, love, and sometimes intense enmity, can result from that. It
doesn’t happen that way in an office or a factory. (It can happen that
way in the military, especially in combat.)
[I
did two productions of Macbeth and both were fine and
un-endangered. (The second had artistic problems, as I’ve hinted, but
nothing life-threatening.)
[I
had an acquaintance—she was a stage manager for one of my shows—who had a code
system with her friends when they saw each other’s performances. If the play
was so bad, despite the friend’s work, that the others couldn’t sit through it,
they sent a note back stage with one word on it: “Potemkin.” I don’t know
why that word was selected, but it meant: “I love you dearly, but this show is
just dreck!”
[The
age and mentoring notion—there’s a little of that in Richard Nelson’s script of
That Hopey
Changey Thing (and possibly the
other Apple plays, since the old actor, Uncle Benjamin, and the young one, Tim,
are in all the plays together). I
reported on a performance of this play on ROT on 15 December 2013.]
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