When my friend Diana asked me at Jackson Pollock: A Collection Survey: 1924-1954, the art exhibit we saw at the Museum of Modern Art on 26 February 2016, what it is that I like about Pollock’s paintings, the best I could come up with was two vague statements. The first is simple to say but impossible to define in any concrete terms as it’s purely aesthetic: I simply find his work, especially his later canvases up through the famous “drip paintings,” beautiful. What does that even mean, though? I can’t say, except to suggest that they please my eye in a certain way that moves me. That’s the best I can do. How do you define or explain beauty—after all, it really is in the eye of the beholder, isn’t it? What’s beautiful to me may not be to you or anyone else. How do you explain that? I can’t; can you? So Pollock’s painting are beautiful to me: they make me happy; I smile when I look at them.
Susanne Langer, a philosopher of art
and aesthetics, defined “beauty” as “expressive form,” which she maintained “do[es]
something to us.” “Beauty is not
identical with the normal,” Langer admonished us, “and certainly not with charm
and sense appeal, though all such properties may go to the making of it.” She continued, “Beautiful works may contain
elements that, taken in isolation, are hideous.” Furthermore, Langer asserted that our
responses to art are “intuitive,” and therefore can’t necessarily be explained,
a condition we’ll see afflicted me in my reaction to Pollock’s paintings. (I blogged on Langer on 4 and 8 January
2010.)
My other response was even harder to describe, much less to
define. I said that Pollock’s work
excites me. It’s dynamic, energetic,
explosive. His paintings make me feel
infinitely animated—I don’t really know a word for it: in motion, active. But it’s not physical—I don’t go running
around the galleries like a Tasmanian devil or something. It’s visceral. I actually feel as if my insides are roiling,
but not like I’m sick—like I’m exhilarated.
Could that be an adrenaline rush?
Can art get your adrenaline pumping?
I suppose it can, since art triggers emotions and emotional responses
can trigger adrenaline, can’t it. Maybe
that’s it then.
I’m not altogether certain you’re supposed to explain, at
least not fully, a response to art.
Music is almost entirely an emotional experience, so why shouldn’t
painting and sculpture be emotional—or psychological in their effects? Pollock himself wrote: “I want to express my
feelings rather than illustrate them.” Diana,
who turned out not to care much for Pollock’s art (I asked why she agreed to go
with me to MoMA; she was curious and thought I might help her “understand”
Pollock some), later when we made a short stop at the permanent collection on
the fifth floor (Gauguin, van Gogh, Cézanne, Seurat, Rousseau, and so on),
explained her appreciation of several of the pictures based on the artists’ use
of various painting techniques—line and focus, and color and balance. She’s a longtime student of the Art Students
League (ironically, where Pollock also studied) and an amateur painter. I, on the other hand, have no training in
art—or even “art appreciation”—and whatever I know of art theory has been
picked up haphazardly over the years of just looking at painting, sculpture,
and drawings—and occasional reading. (“The
entire qualification one must have for understanding art is responsiveness,”
wrote Langer, and “the real [artistic training]
is not the ‘conditioning’ effected by social approval and disapproval, but the
tacit, personal, illuminating contact with symbols of feeling.”) I’m the quintessential “I don’t know anything
about art; I just know what I like” guy.
This wasn’t the first, nor the last, time Diana asked me to
explain what was essentially a visceral response to some work of art, both
visual (she did the same thing after the Alexander Calder exhibit at the Whitney
Museum of American Art about which I wrote on 21 August 2017) and theatrical
(after the Suzan-Lori Parks plays The
Death of the Last Black Man in the Whole Entire World and Venus;
see the reports posted on 1 December 2016 and 7 June 2017). I’ve never made a satisfactory reply to her
query. In any case, I didn’t help her at
all. What I see as dynamism—Pollock
himself described his painting as “motion made visible memories arrested in
space”—Diana sees as randomness and chance, which she dismisses as “not art,”
which she insists requires control and selectivity. Leaving aside that I don’t necessarily see
that art can’t be random, at least in part at any rate, I disagree that
Pollock’s work wasn’t controlled and selected.
An element of chance did enter into his work, but it didn’t operate
exclusively or even dominantly. Indeed,
the artist himself declared: “I can control the flow of the paint. There is no accident.”
We may not recognize as good a work of
art that puts us off until “we have grasped its expressiveness,” Langer also admonished
us. Our response to a piece of art may
be instinctive, but the philosopher explained that it can be prejudiced,
because “the free exercise of artistic intuition often depends on clearing the
mind of intellectual prejudices and false conceptions that inhibit people’s
natural responsiveness.” After all, “the
function of art,” she declared, “is to acquaint the beholder
with something he has not known before.” Additionally, Richard Kostelanetz, an artist
himself as well as a critic of the avant-garde, submitted that since “audiences
and critics would sooner acknowledge the familiar than explore works of art
they cannot immediately comprehend . . . a truly original, truly awakening
piece of art will not, at first, be accepted as beautiful.”
One friend of Vincent van Gogh’s, for
instance, admitted that at first the painter’s art “was so totally different
from what I had imagined it would be . . . so rough and unkempt, so harsh and
unfinished, that . . . I was unable to think it good or beautiful.” Langer instructed that “if academic training
has caused us to think of pictures primarily as examples of schools, periods,
or . . . classes . . ., we are prone to think about the picture,
gathering quickly all available data for intellectual judgments, and so close
and clutter the paths of intuitive response.”
I think this may have been what prevents Diana (and many others who
share her opinion of Pollock) from appreciating Pollock’s work—as well as that
of theater artists like Parks or Adrienne Kennedy—anywhere near the way I do.
Jackson Pollock: A
Collection Survey: 1924-1954 at MoMA (22 November 2015-1 May 2016) was
entirely composed of works from the museum’s collection and included over 50
pieces, among them engravings, drawings, lithographs, and silkscreen prints
along with the paintings. Collection Survey covered essentially
the whole of Pollock’s short career (he died in August 1956 in an alcohol-related
single-car crash at the age of 44), from 1930 (a painted wooden cigar box) to
1954. (The artist painted two canvases
in 1955, Scent and Search, and none in 1956.) From one
perspective, it traced the artist’s development from figurative work, visibly
influenced by Pablo Picasso and Joan Miró, to deliberately non-representative
paintings (and experiments in other media), ultimately to his drip paintings,
the culmination of his distinctive style and the art form which distinguished
Pollock from his contemporaries and set American Abstract Expressionism apart
from European art. In 1943, at an
exhibit at Peggy Guggenheim’s gallery Art of This Century (1942-47) of young American
artists, the famous de Stijl modernist Piet Mondrian (1872-1944) remarked of
Pollock’s paintings, “I think this is the most interesting work I've seen so
far in America. . . . You must watch
this man.”
Paul Jackson Pollock was born on 28 January 1912 in Cody,
Wyoming, the youngest of five boys. He
grew up in Arizona and California, where his family lived a peripatetic life,
moving from ranch to ranch, town to town, and in 1928 Pollock began to study
painting at the Manual Arts High School in Los Angeles. Plagued by disciplinary problems, Pollock was
already drinking heavily by the time he turned 15. In September 1930, 18-year-old Pollock followed
his older brothers Charles (1902-1988) and Frank (1907-1994) to New York, and registered
at the Art Students League, where Charles was already studying, to study under his
brother’s teacher, the Regionalist painter and muralist Thomas Hart Benton (1889-1975),
who encouraged him throughout the decade. In 1937, Pollock began therapy for his
drinking under the care of a Jungian psychoanalyst; he would go through several
therapists in his lifetime. Though most
didn’t do him much real benefit, he was affected by Jung’s theories of the
subconscious and the significance of signs and symbols and this knowledge
became evident in his art.
By the early ’30s Pollock knew and admired the murals of Mexican
painters David Alfaro Siqueiros (1896-1974), José Clemente Orozco (1883-1949),
and Diego Rivera (1886-1957). He
traveled throughout the U.S. during the ’30s, but spent most of his time in New
York and he settled there permanently in 1933, sharing a Greenwich Village
apartment with the now-married Charles.
(Brother Sande, 1909-1963, moved to New York City in October 1934 and he
and Jackson shared an apartment. Sande
eventually changed his last name to McCoy—his father’s birth name before the
older man was adopted as a child—to get around the Works Progress
Administration’s ban on one household collecting multiple WPA paychecks.) Jackson Pollock worked on the WPA Federal Art
Project (1935-42) and in Siqueiros’s experimental workshop in New York (1936). (In 1931, Pollock watched Rivera paint his
controversial mural at Rockefeller Center.
I posted an article on Diego Rivera on 12 and 15 April 2015.) The painter also first met artist Lee Krasner
(1908-84), a founder of the New York School of Abstract Expressionism, who
would eventually become his wife, in 1936, but they did not meet again for six
years.
Pollock exhibited Birth
(ca. 1941) in American and French
Paintings at McMillen Inc. in January-February 1942. Also exhibiting in the show was Lee Krasner
and, impressed with his work, she sought out Pollock; Krasner began to support
and promote Pollock’s work and introduced him to influential figures in the New
York art scene. (More outgoing than the
introverted Pollock, Krasner, a native New Yorker, was one of those people who
just seemed to know everyone worth knowing.
Among these was Hans Hofmann, an Abstract Expressionist with whom
Krasner was studying. He, in turn,
introduced Pollock and Krasner to playwright Tennessee Williams, who, in 1969,
wrote In the Bar of a Tokyo Hotel
which features an artist character who resembles Pollock. There’s even a scene in which the artist
discusses color theory in terms reminiscent of Hofmann.) In August, after Pollock’s brother Sande and
his wife moved to Connecticut, Krasner moved into Pollock’s East 8th Street
apartment. At the end of that year,
Pollock took a job at a printmaker where he learned the technique of silk-screening;
the job lasted only a short time, but Pollock would use the skill in 1943 and
’44 when he branched out from painting to experiment with other expressive
forms.
The artist participated in his first show at New York’s
Metropolitan Museum of Art, Artists for Victory, in December 1942-January 1943; on 20 May 1950, Pollock
would sign an open letter (published in the New York Times) in which 28
artists (18 painters and 10 supporting sculptors) accused the MMA of “contempt
for modern painting” and refusing to participate in the upcoming juried MMA
show, American Painting Today – 1950. (On 23 May 1950, the New
York Herald Tribune published an editorial response entitled “The Irascible
Eighteen” defending MMA, giving a name to the group of protesting artist. In its 15 January 1952 issue, Life
published a photo of 15 of the original signatories, including Pollock, under
the headline, “Irascible Group of Advanced Artists Led Fight Against Show,”
establishing the name “The Irascibles” for the painters.)
In 1943, Pollock briefly worked as a custodian at the Museum
of Non-Objective Painting (since 1947 the Solomon R. Guggenheim Museum). In May and June that year, the artist’s work
was included in the Art of This Century’s Spring Salon for Young Artists, an exhibition of young American artists
that attracted considerable attention.
In July, Peggy Guggenheim (1898-1979) gave Pollock a contract that was
extended until 1947 that paid him $150 a month as an advance against
sales, permitting the young artist to devote all his time to painting. This was followed in November with Pollock’s
first solo show, at Guggenheim’s Art of This Century; Guggenheim would
eventually house four solo Pollock exhibits at the gallery. In May 1944, MoMA bought The She-Wolf (1943), Pollock’s first piece in a museum
collection. That summer, Pollock
and Krasner spent the season in Provincetown, Massachusetts, where Hofmann ran
a summer art school. (Tennessee Williams
was also spending summers in Provincetown, surrounded by several artists,
models—many of them dancers—from Hofmann’s school, and sundry others from the
art and theater world.)
Before 1947, Pollock’s art manifested the influence of
Picasso, Miró, and Surrealism, and in the early ’40s, he contributed
paintings to exhibitions of Surrealist and Abstract art. By the mid-’40s, though, Pollock was painting
in an entirely abstract manner, liberating himself from the vertical
constraints of an easel by affixing unstretched raw canvas to the floor. “On the floor I am more at ease,” he would
explain later. “I feel nearer, more a
part of the painting, since this way I can walk around it, work from the four
sides and literally be in the painting.” In 1947, his “drip style,” marked by the use
of sticks, stiffened brushes, or palette knives to drip and spatter paint, as
well as pouring paint directly from the can (or simply punching holes in the
can and letting the paint dribble out), emerged. Pollock’s drip technique, also called “action
painting,” was derived from the Surrealist focus on the subconscious and the
notion of automatic drawing (“automatism”).
Abstract Expressionism, also known as
the New York School, for those who don’t already know, is an
art movement—but not a unified style—that began in the United States around
1940 with artists of European origin like Hans Hofmann (1880-1966),
Wassily Kandinsky (1866-1944), and Arshile Gorky (1904-48). It emphasizes the act of painting, as
expressed in the textures and colors of the media used, and the connection
between the artists, who found universal themes within themselves, and the
media. By the late 1940s,
a second phase of the movement began, the principal expression of which was “gesturism”
or “action painting,” which stressed the texture of the medium and the physicality
of the act of painting. (The
first strain was color field painting, emphasizing unified color and shape. Some of these artists are Sam Gilliam, b. 1933;
Kenneth Noland, 1924-2010; Morris Louis, 1912-62; and Helen Frankenthaler,
1928-2011). Pollock, the
best-known exemplar of this form of art, vigorously splashed, dripped, and
splattered paint on the canvas. (Time magazine
dubbed Pollock “Jack the Dripper” in 1956 because of his technique.) Other artists from this school included Mark
Rothko (1903-70), Willem de Kooning (1904-97), Franz Kline (1910-1962), and
Larry Rivers (1923-2002).
In March 1945, Pollock had a solo exhibition of 17
canvases at the Arts Club of Chicago; some of the pieces from the show went on
to the San Francisco Museum of Art, giving the artist national exposure outside
New York City. On 25 October 1945,
Krasner and Pollock were married and moved to a farmhouse in The Springs, East
Hampton, on New York’s Long Island. Eventually,
he turned the property’s barn into his studio, which figured in many photos and
films of the artist at work with his canvases spread out on the floor. From December ’45 to January ’46, Pollock
exhibited for the first time (of five) in the Annual Exhibition of Contemporary American Painting at New
York’s Whitney Museum of American Art—known as the Whitney Annual (precursor to
the current Whitney Biennial, launched in 1973). In April and May of 1947, Pollock’s Mural (1943) was included in MoMA’s Large Scale Modern Paintings. In October ’47, the most influential art
critic in the country, Clement
Greenberg (1909-94), declared in the British magazine Horizon (October 1947): “The most powerful painter in contemporary
America and the only one who promises to be a major one is . . . Jackson
Pollock.” The 11 October 1945 issue of Life magazine
included “A Life Round Table on Modern Art” which put Pollock among such modern
masters as Picasso, Miró, Georges Rouault (1871-1958), Henri Matisse
(1869-1954), and de Kooning. The
following 8 August, Life published “Jackson
Pollock: Is he the greatest living painter in the United States?” by Dorothy
Seiberling (b. 1922) that included photographs by Martha Holmes of Pollock at
work. In November and December 1949,
Pollock exhibited an untitled painting in The Intrasubjectives at the Samuel M. Kootz Gallery in New York, a
seminal show in the evolution of what would eventually be called Abstract
Expressionism.
Peggy Guggenheim
gave Pollock international exposure when six of his works are included in a
display of her collection at the Venice Biennale in May-September 1948; with
four additional pieces, the collection traveled to Florence in February 1949
and to Rome the following June. In July
through August 1950, Hans Namuth (1915-90) took his now-famous series of some
200 photos and extensive film footage of the artist at work in his Long Island
studio. One of the canvases the painter
completed while Namuth was shooting was the iconic One: Number 31, 1950,
arguably Pollock’s most famous and recognizable drip painting. Some of the photos were published in ARTnews
in May 1951 and in the 1951 issue of Portfolio. In November ’50, Namuth filmed Pollock
painting on glass—so the photographer could film some of the work from
below. The film, shot outdoors and in
color, was shown at MoMA in June ’51.
Guggenheim organized Pollock’s first European solo
exhibition at the Museo Correr of Venice in July and August 1950 with a show of
her own collection of over 20 pieces. Venetian
art critic Bruno Alfieri (1927-2008) described Pollock’s work in L’Arte Moderna as “chaos”; “absolute
lack of harmony”; “complete lack of structural organization”; “total absence of
technique, however rudimentary”; “once again, chaos.” This sounds a lot like Diana’s criticism of
the artist’s work, but it was what Alfieri confessed was only “superficial
impressions, first impressions,” and continued: “Pollock has broken all
barriers between his picture and himself: his picture is the most immediate and
spontaneous painting. Each one of his
pictures is a part of himself. . . . The
exact conclusion is that Jackson Pollock is the modern painter who sits at the
extreme apex of the most advanced and unprejudiced avant-garde of modern art. .
. . Compared to Pollock, Picasso . . . becomes
a quiet conformist, a painter of the past.”
(Time published the negative
excerpts from Alfieri’s review, entitled “Chaos, Damn It!,” in its 20 November
issue and Pollock responded in a letter to the editor, published on 11
December, declaring: “No chaos damn it.”)
In March 1952, Pollock’s first solo show in Paris opened at
the Studio Paul Facchetti and in November, art critic Clement Greenberg
arranged the artist’s first retrospective at Bennington College in Vermont. In April
and May 1953, four paintings by Pollock were included in 12
Peintres et Sculpteurs Américains Contemporains, an exhibition
organized and circulated by MoMA’s International Program. The show opened at Paris’s Musée National d’Art
Moderne and traveled to Zürich, Düsseldorf, Stockholm, Helsinki, and Oslo. Despite his increased popularity and renown
in Europe, Pollock didn’t obtain a passport until July 1955, and he never
traveled outside the U.S. By the spring
of 1956, he hadn’t painted anything new in a year-and-a-half. After several years of abstinence, he’d been
drinking heavily since the fall of 1950 and his depression had deepened; his
and Krasner’s marriage was deteriorating badly, and when she took off for a
vacation in Europe in July ’56, he stayed home in The Springs. While Krasner was away, Ruth Krigman
(1930-2010), a young, aspiring artist with whom Pollock had begun an affair,
moved into the farmhouse. On 11 August, he
was killed in a one-car, drunk-driving automobile accident in East Hampton;
Krigman was with him in the car but survived, though a friend of hers who was
visiting was also killed. Krasner
returned from Europe for her husband’s funeral.
You could say that Pollock led a tumultuous, if short,
life. And maybe that’s what made his art
so turbulent. One reviewer called his
work “a mop of tangled hair I have an irresistible urge to comb out.” But if, like me, you just let it move you,
the pure emotionality of the action painting, the intricacy of the lacy lines,
the astonishing endlessness, boundlessness of the paintings—I’m speaking of his
late work, though the early- and mid-career pieces like 1934-38’s The Flame or The She-Wolf of 1943 tend in this same direction—the lack for
formality won’t amount to much. Perhaps
because he was one of the first American artists of any stature who never went
to Europe to study or work, Pollock’s art showed few signs of the European
refinement of Picasso, Miró, and the other continental Expressionists and
Surrealists who were the vanguard of contemporary art. He acknowledged an impact of his upbringing
in the American west which can be seen and felt in the roughness and rawness of
his earliest paintings in contrast with his European models—some of which was
born of his familiarity with the Mexican muralists and the teaching of Thomas
Hart Benton whose style was a sort of brawny social Realism. When Pollock finally found his own style,
namely the drip painting, that American vitality took the form of the dynamism
and energy that make his canvases so stirring.
At least to me—for not everyone agrees even today, 60 years after his
death. Art critic Robert
Coates (1897-1973), who coined the term “Abstract Expressionism,” once dismissed
Pollock’s work (also sounding like my friend Diana) as “mere unorganized
explosions of random energy, and therefore meaningless” in 1948 in the New Yorker.
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