[On 21 November, I posted “A Passion for Art,” an article about my parents’ art collecting. Prominently featured in both the article and the collecting was a painting by Colombian artist Fernando Botero, who was also the subject of several exhibits at the art gallery in which my parents had an interest. Back in 2007, my mother and I went to a very special show of work by the artist, Fernando Botero: Abu Ghraib, and I decided my archival report on the show would make a good follow-up to “A Passion for Art.” So, here is a reedited version of that pre-ROT report.]
I
spent ten days in Washington, D.C., through the Thanksgiving weekend because
there were several art exhibits and some shows that seemed worth
visiting. I took my usual bus (the “Kosher bus”) down on Friday
morning/afternoon, 16 November 2007, and on Saturday, my mother and I
drove to the nearby American University Museum to see the exhibit of Fernando
Botero’s Abu Ghraib paintings and drawings, part of AU’s “Art of
Confrontation: AU Exploring Human Rights through Art,” a three-exhibit series
at the museum
The
Botero exhibit was a display at the American University Museum at the Katzen Arts Center of
his paintings about the torture and mistreatment of inmates at Abu Ghraib prison,
inspired by the photos that were released in April 2004. The depictions of
torture are unnerving and the artist doesn’t intend to sell these works
because, he says, he doesn’t want to profit from the pain of others.
Fernando
Botero was born in 1932 in Medellín, Colombia (d. 2023), the second of three sons to
David Botero, a salesman who traveled by horseback, and the former Flora Angulo,
a seamstress. David Botero died of a
heart attack at
the age of 40 when Fernando was four and his mother supported the family; his
uncle Joaquín took a major role in his life.
Although isolated from art as presented in museums and other cultural
institutes, Botero was influenced by the Baroque style of the colonial churches
and the city life of Medellín, at that time a relatively small and isolated
city, while growing up. He began drawing
and painting watercolors as a young child.
He
received his primary education at the Antioquia Ateneo and, thanks to a
scholarship, he continued his secondary education at the Jesuit School of
Bolívar. In 1944, Joaquin enrolled him in
a school for matadors for two years, but it was soon obvious that the boy was
more interested in drawing and painting the bulls than in fighting them. His earliest works, watercolors of bulls and
matadors, were sold by a man who traded them for bullfight tickets. In
1948, when he was just 16, Botero had his first illustrations published in the
Sunday supplement of the El Colombiano,
one of the most important newspapers in Medellín. He used the money he made to attend high
school at the Liceo de Marinilla de Antioquia.
From
1949 to 1950, the young artist worked as a set designer before moving to Bogotá
in 1951. His first one-man show was held
at the Galería Leo Matiz in Bogotá, a few months after his arrival. In 1952, Botero travelled with a group of
artists to Barcelona, where he stayed briefly before moving on to Madrid, where
he studied at the Academia de San Fernando and spent his days copying the Old
Masters at the Prado Museum. In 1952, he
traveled to Bogotá, where he had a solo exhibit at the Matiz gallery.
In
1953, Botero moved to Paris, where he spent most of his time studying the works
in the Louvre. He lived in Florence,
Italy, from 1953 to 1954, studying the works of Renaissance masters. While Botero was enrolled in art schools for
periods during these early years, he considers himself to be essentially
self-taught. In 1958, he won the ninth
edition of the Salón de Artistas Colombianos.
Botero’s
early artistic inspiration began with the Mexican muralists Diego Rivera (1886-1957),
José Orozco (1896-1974), and David Siqueros (1883-1949), as well as the Spanish
masters Pablo Picasso (1881-1973) and Juan Gris (1887-1927). While Picasso’s
Cubist breakthrough came after experimenting with the deconstruction of a
guitar, Botero found his artistic insight in a mandolin. In 1956, while he was
living in Mexico City, Botero painted a mandolin with an unusually tiny sound
hole, allowing the instrument to suddenly take on exaggerated proportions (Still Life with Mandolin). (Personal note: the Botero canvas my parents
owned is Boy with Mandolin, ca.
1960.) This began the artist’s iconic
distortion of figures, known as “Boterismo,” including people, animals, and
objects, in his paintings and sculptures.
Botero
maintains that “art should be an oasis, a place of refuge from the hardness of
life,” but some of his work is blatantly political. He and his art have even been the target of criminals
and suspected terrorists: Colombian drug dealers tried unsuccessfully to kidnap
him for ransom in 1994 and in 1995, a bomb was exploded beneath one of his
sculptures in Medellín, killing
25 people. In the 1990s, he started a
series focusing on Colombia’s drug-related violence (which was largely centered
in Medellín), including Death of Pablo
Escobar, which depicts the notorious Colombian drug lord being gunned down
by police. Later, of course, the artist produced
his Abu Ghraib series. As Erica Jong,
who wrote an editorial review of the exhibit for the Washington Post, averred,
“Before the Abu Ghraib series I would have shrugged off this image. Now I see all Botero's work as a record of the
brutality of the haves against the have-nots. I would be surprised if the Abu Ghraib series
of images did not completely change our view of Botero as an artist.”
In
recent decades, he has lived most of the time in Paris but spends one month a
year in his native city of Medellín. The
prolific artist has had more than 50 exhibits in major cities worldwide, and
his work, which is seen all around the world in museums, private and corporate
collections, and in public spaces, can command prices in the six and seven
figures. (Botero’s second solo show in
the United States was Botero at the
Gres Gallery, the gallery my parents part-owned in Washington, D.C., in
1960. It was from this exhibit that they
bought Boy with Mandolin. It was also from this show that the Museum of
Modern Art purchased Mona Lisa, Age
Twelve, 1959.) Over his career,
Botero had donated more than 300 works of art, including both his own and those
by 19th- and 20th-century European Masters, to cities, museums, and public
spaces all around the world, such as Reclining
Woman in the cultural plaza on Avenida José de Diego in San Juan across
from the Museo de Arte de Puerto Rico which I spotted when on a visit to the
island in 2008. In 1993, 14 of Botero's
monumental, voluptuous bronze sculptures of people and animals were exhibited for
about 2½ months along the grassy median strip of Park Avenue.
Fernando
Botero: Abu Ghraib
at the AU gallery, part of the new Katzen Arts Center on Ward Circle near my
mom’s [then] apartment, from 6 November to 30 December 2007, is an exhibit of
79 paintings and drawings of the abuse and torture of prisoners at Abu Ghraib
prison in Iraq. The series was
reportedly inspired, in part, by Picasso’s 1937 Spanish Civil War-protest painting, Guernica. (Full disclosure: Mom went to the opening of
this exhibit because Botero was there. Furthermore, as I said, we
own a Botero painting.) Botero was so
incensed and angered by the photos and reports of the acts by American soldiers
entrusted with the oversight of the Iraqi prisoners that he spent much of 2004
and ’05 creating the series, which is graphic, disturbing, explicit, brutal,
and, unfortunately, accurate. “I did it because I was very angry.
It was a shock for the rest of the world—for everybody—but for an artist, even
more,” said Botero in an International
Herald Tribune review. “The whole world and myself were very
shocked that the Americans were torturing prisoners in the same prison as the
tyrant they came to remove,” the Washington
Post quoted Botero as stating to the San
Francisco Chronicle.
For
those who don’t remember the scandal, the abuses at the Abu Ghraib prison 20
miles outside Baghdad became widely known when CBS News broadcast a report in April 2004 on
its television news-magazine 60 Minutes,
followed by a detailed story by Seymour Hersh in the New Yorker in May. The war
to unseat Saddam Hussein, the military dictator of Iraq who’d made the United
States his principal enemy, began in March 2003 and Baghdad, the capital, fell
in April. The U.S. and its allies
occupied Baghdad and took control of the prison in the city’s outskirts. It housed both criminal detainees, including
those arrested by the post-Hussein Iraqi government, and suspected Hussein and
Ba’athist partisans and supporters, who were under the control of the coalition
forces.
In
January, members of the U.S. unit serving as prison guards and interrogators,
both military (at least one woman among them) and contracted civilians, were
convicted under the Uniform Code of Military Justice of prisoner abuse,
including the torture and humiliation of Iraqi detainees. The report and published photos, taken by
the perpetrators, horrified American citizens and the international community
as well. Fernando Botero began sketching
the series in 2005 after “stewing over the outrage.”. “I started seeing these images in my mind of
what was going on,” the artist explained.
He completed the series around September 2006.
While
the artist didn’t try to recreate the photos, he says he didn’t paint anything
that wasn’t reported in the news media. “I didn't invent anything,” said
the artist. “If I did, then all the rest
of the paintings would lose their significance.” The figures of prisoners, guards, and dogs,
while bearing all the bulbous features of the artist’s habitual style, are
nonetheless frighteningly realistic. Zadzi,
a reviewer on an on-line journal (who happens to be Egyptian-born),
characterized the pictures as “a strange marriage of horror and caricature.”
Post critic Kennicott made an
interesting point about this aspect of Botero’s series:
These paintings leave you with the sense that
two worlds have collided with very odd results. The men at Abu Ghraib may not have been
skeletal, but they weren't pleasantly plump, a condition that suggests (in
artistic terms) bourgeois prosperity or complacency. Indeed, being fat, in our image-conscious
society, is almost the same as being guilty, and yet the guilt, at Abu Ghraib,
rests squarely with the Americans—who are never explicitly represented as such;
no identifying flags or insignia appear in any of these works. The perpetrators are often faceless or are
represented only by a hand or a boot coming in from the margin of the painting.
The
artist has previously used his roly-poly figures as objects of amusement and
fun—commenting wryly on the indulgences of the upper classes in his South
American society.
Whereas
Botero’s typical paintings are brightly colored, however, the palette of the Abu
Ghraib pictures is subdued: flesh tones, military olive drab, a kind of bile
yellow for the floor tiles, and black for the darkness and the bag hoods the
prisoners wear in some of the renderings.
Bright colors are reserved for what Washington
Post art critic Philip Kennicott designated “the paraphernalia of sadism: a
blue latex glove worn by an American captor, strangely festive blindfolds, or
bright-red women's underwear, used to demean and embarrass the men.” Then there’s the dull, brick-red of the blood
that stains the prison clothes of the abused men in many of the paintings.
These
portrayals are not fun. Botero composed the works after reading official
reports of the atrocities, but he concentrated on the suffering and dignity of
the victims, often naked and blindfolded or hooded, rather than their
tormentors. All of the images we saw in the photos are interpreted here, including
sodomy and forced fellatio, as well as several images of guards
urinating on prisoners. There are also a number of details of bound hands
and feet and one of a pair of hands, bound at the wrists and suspended over the
unseen prisoner’s head from a ceiling. Some of the scenes are very
reminiscent, intentionally I believe, of crucifixion scenes and other depictions
of Christian martyrdom. In fact, Jack Rasmussen, director of the AU museum,
acknowledged that Botero is “using the iconography of Christian art.” Having noted the same parallels I did,
Rasmussen continued, “In a way, you could argue that he’s making martyrs out of
Arab men.”
The
pictures, which are all untitled (they are given numbers, like prisoners I
guess) are intentionally difficult to look at, graphic and unblinking; Botero
believes that Americans have been willfully blind to the actions of our
surrogates and their leaders—and I’m not sure he isn’t right. (This
atrocity isn’t an issue in the current presidential primary campaign—among
Barack Obama, Joe Biden, Hillary Clinton, Christopher Dodd, John Edwards, Mike
Gravel, Dennis Kucinich, and Bill Richardson for the Democrats and John McCain, Mike Huckabee, Mitt Romney, Ron
Paul, Fred Thompson, Alan Keyes, Duncan Hunter, and Rudy Giuliani for the
Republicans—and though Attorney General-designate Michael Mukasey, who replaced
Alberto Gonzales at the end of the George W. Bush administration, was asked
about waterboarding in his confirmation hearings—a depiction of which is the
subject of one of Botero’s paintings—the actual use of torture wasn’t raised. Mukasey was ultimately let off the hook—no
pun intended—and confirmed even though he never answered the questions.) In the Washington
Diplomat, Rachel Ray calls the exhibit “an in-your-face experience of the
media-reported atrocities.” Just as the victims are blindfolded, the faces
of the tormentors are unseen or hidden—they are anonymous, generic. Often all we see of the American torturers is
a latex-gloved hand, a boot kicking out of nowhere, or a leashed dog snarling
at a terrified prisoner. Except that we
know who they are, of course.
Erica
Jong noted that “Botero calls art ‘a permanent accusation,’” and posited that “his
Abu Ghraib series seems to me more than an accusation.” The novelist, poet, and nonfiction writer observed,
“Botero’s Abu Ghraib series has been shown before, but never in Washington. It is a moment: The people who got us into Abu
Ghraib can contemplate what went on there.”
Jong added, “I dare them to look at these images and be unmoved.” Also in the Post, Kennicott, who viewed the pictures in a New York City showing
at the Marlborough Gallery (which handles Botero’s work), declared:
It is a remarkable show, and a disturbing
one. Few artists in this country have
focused so obsessively on the events at Abu Ghraib, and even fewer have done it
in a figurative, representational style. And no artist with a style so recognizable as
Botero's has dared to infuse his cash-cow calling card with such nakedly
political sentiment.
The
artist doesn’t hold out any hope that his work will actually change anything: “Guernica
was the greatest painting of the 20th century,” Botero asserted, “but it could
do nothing against (Spanish dictator Francisco) Franco.” Botero’s Abu Ghraib depictions, said
Kennicott, “form a kind of history book, not one written by the victors but one
sketched and colored by the meek of the earth, hidden away until the tables are
turned and the truth can come out,” and the artist himself proclaimed, “But
this will remind people of a dark moment of this government, of what is torture.”
Perhaps not ironically, no U.S. museum would show the Abu Ghraib works until AU’s gallery the next year so they had their U.S. première here in a commercial New York gallery. Rasmussen revealed that he had had to be especially persuasive to get the American University administrators to present the exhibit. In the end, the museum director affirmed, the freedom of speech and academic inquiry prevailed. The university spokeswoman, Maralee Csellar, attested, “Because the museum is linked to the university, we are allowed to be more open and daring with our exhibits,” and then Botero added, “There was criticism, phone calls, letters and hate mail. It was expected.”
Perhaps not ironically, no U.S. museum would show the Abu Ghraib works until AU’s gallery the next year so they had their U.S. première here in a commercial New York gallery. Rasmussen revealed that he had had to be especially persuasive to get the American University administrators to present the exhibit. In the end, the museum director affirmed, the freedom of speech and academic inquiry prevailed. The university spokeswoman, Maralee Csellar, attested, “Because the museum is linked to the university, we are allowed to be more open and daring with our exhibits,” and then Botero added, “There was criticism, phone calls, letters and hate mail. It was expected.”
The
AU showing, which is the first exhibit of the entire series, is the opening of
a tour to several U.S. galleries, as well as abroad, following New York’s Marlborough (18 October-21
November 2006) and the University of California at Berkeley from 29 January to
25 March 2007. Botero has announced he will donate the entire collection
to UC-Berkeley.
Jong
asked in her review if Botero’s art will have any lasting effect on our
attraction to violence and brutality. “No,” she said. “But the role of the artist in raising our
consciousness and bearing witness is essential. The artist makes us open
our eyes to our own cruelty, our own passivity, our own indifference.”
[With
a man in the Oval Office who, as a presidential candidate, said he “would
absolutely authorize something beyond waterboarding,” Fernando Botero’s Abu
Ghraib pictures may have even more significance now than they did in 2007. Though I doubt the depictions of the
depravity perpetrated by U.S. personnel at the Baghdad prison would have any
effect on Donald Trump, it might remind those around him and the lawmakers in
Congress of the excesses our country and its government have already committed. As Botero himself has said, “I hope that
these paintings will serve as a testimony through time.”]
Fernando Botero died on Friday, 15 September 2023, in a hospital in Monaco. He was 91 and the cause was reported as complications of pneumonia.
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