Showing posts with label Gilad Evron. Show all posts
Showing posts with label Gilad Evron. Show all posts

02 October 2016

Dispatches from Israel 9

by Helen Kaye

[I’ve published many articles by my friend Helen Kaye, aka Helen Eleasari, including eight previous selections of her reviews from the Jerusalem Post.  The last installment of “Dispatches from Israel,” number 8, was just this past 12 September, and “Dispatches 7” was only as far back as 13 July.  Though past reviews have covered productions of translated contemporary plays from Europe and the U.S. and classics from William Shakespeare and others—little Israel is as theater-crazy as many much more populous nations—this pair are both new Israeli plays.  For our purposes on ROT and in the U.S., that may be more interesting since it reveals what Israeli writers are interested in and what Israeli theaters want to present.  I expect you will find that so in this installment of Helen’s periodic “Dispatches.”]

Immoveable Mountain
By Gilad Evron
Directed by Irad Rubinstein
Bet Lessin, Tel Aviv; 27 July 2016

The play takes place in 16th-century feudal Japan, and is, of course, a parable of our lives and mores here. The mountain of the title is the land-hungry Takeda clan whose military ambitions aspire to the capture of Kyoto, the imperial capital, but in a crucial battle on the way, the Takeda is mortally wounded.

“Keep my death a secret for three years,” he orders his samurai, “lest the enemy be emboldened to march against you.”

To do that requires a Takeda in place. By a strange coincidence, a captured thief  played by Yoram Toledano giving the performance of his life, is his exact double, so he is bullied and threatened into compliance by the dead man’s brother, Itami (Nimrod Bergman) and his implacable samurai lieutenant, Murata (Daniel Brusovani). Eventually he is deemed ready, and is taken to the Takeda’s palace where he must successfully fool the First wife Kyoko (Yael Vekstein), son Yamada (Shadi Mar’i) and the Heir, Maso (Amit Moreshet).

Itami warns him “You’re a thief. You’ll always be a thief. If you forget that, you won’t be able to play the Takeda.”

But pretense is tricky because, of necessity, truth aka reality, tends to insinuate itself with unforeseen, sometimes disastrous results, as happens here, its metaphor being a pellucid fabric river pulled slowly across the stage whose color slowly turns to blood.

Its creator is set designer Paulina Adamov; her set for Mountain is extraordinary. There are three curved screens on wheels, at least 5 meters high, covered with a rusty scrim, that reveal, conceal, bedevil, deliberately bewilder according to how they’re moved; they become the maze that is the palace, Kyoko’s bedchamber, the council room. When the scrim is opaque, huge shadows menace. When it’s transparent we often glimpse what we should not.

Evron based his play on Japanese director Akira Kurasawa’s film Kagemusha (1980), taken from actual events in Japanese history. Reviewing the film, Roger Ebert wrote that “Kurasawa seems to be saying that great human endeavors . . . depend entirely on large numbers of men sharing the same fantasies or beliefs . . . whether or not the beliefs are based on reality . . . But when a belief is shattered, the result is confusion, destruction, and death.”

But Evron is saying something else. He’s saying that we’re in danger of mistaking the pretense for the real thing, that we are betraying who we are and what our purpose here is, but that the result will be the same – confusions, destruction and death.

Before we turn to the actors, let’s praise the technical staff – costume designer Maor Tzabar, Roy Yarkoni’s music, Ziv Voloshin’s marvelously moody lighting and stage battle coach Uri Bustan, all of whom have successfully labored to create on stage the aura of 16th century Japan, spiced by deliberate anachronisms like sunglasses, zippers and a chestful of medals.

To the acting: Toledano dominates the stage. His character must be and is both larger than life and diminished by it.  His character adapts in seconds, from terrified to confident, to wary, to tender, all underpinned by a nobility that grows and grows. He deserves every award going!
                                                                    
Vekstein is both vulnerable woman and steely-courageous samurai as Kyoko, Bergman is a properly wary, politically astute Itami and Brusovani’s Murata is most marvelously arrogant.

It’s almost superfluous to add that the laurels for this production must go to director Irad Rubinstein, whose opening scene for this production is breathtaking. But then, so is the show.

*  *  *  *
The Wolves
Written & directed by Hillel Mittelpunkt
Cameri, Tel Aviv; 28 July 2016

“We can't live moral lives if state policy is immoral,” Hillel Mittelpunk has said, and  in play after hard-hitting play, he has turned over the rock and laid bare our seamier side, often going to our past to express the present.

So it is with Wolves in which nothing is as it seems and lying is the norm. It’s set in 1978, the year after “Hama’apach” (the upset) which overturned Mapai’s (the then Labor Party) heretofore unbroken dominance, and brought to power Menahem Begin and the Herut – that has since morphed into Likud – an event that transformed both the body politic and society.

“The underdogs are on top, and don’t you forget it,” continues to reverberate.

And so to Zeeva (Tikki Dayan) on her failing flower farm well  reflected  by Alexandra Nardi’s sad-sack, shabby, peeling dwelling that features kitchen, living-room, yard and public space.

That’s where Zeeva – the name means she-wolf -  lives with her eldest son Dov (Alon Dahan) and  her  music teacher brother Schneur (Yitzhak Hizkiya), a sad and aging gay man.

She’s just about the only Revisionist (as the followers of Zeev Jabotinsky, the father of Herut/Likud) were called) on the moshav among a gaggle of Mapainiks who’ve lorded it over her for years. The occasion is the anniversary of her husband’s death, but she’s afraid that no-one will come because for years her own party has shunned her – we discover why later – but perhaps this year…

Then, suddenly, there in the doorway is Nerik (Dan Shapira), her younger son, the success story, the PhD who’s a lecturer at Georgetown University, and has a daughter by his American wife.  He’s home for the anniversary, he says, smiling easily.

Except that he isn’t.

“You’re lying,” his mother says. It takes one to know one. Zeeva lies as easily as she breathes, and that’s what drives Wolves. It’s the lies, evasions, and half-truths about ourselves and the way we live here that we make ourselves believe, and that will now envelop the family as Nerik is rebranded as an honest politician with only his light tan leather shoes – these and a dark business suit don’t mix – to remind us that’s he’s a phony.

They’re a neat touch, these, of a piece with costumer Raz Leshem’s other clothes, like Zeeva’s tasteless muumuus or scuffed boots, or  Dov’s  too well-worn work clothes. The clothes are as scruffy as the character, basically the only honest one in the bunch, but wearied to the bone of the way he lives. Dahan, amazing actor that he is, shows us the muddle that Dov lives in and under as well as a kind of desperate integrity that will allow his escape from the lies – a hint to the rest of us?

Dayan’s Zeeva is a survivor, no matter what. She drinks. She spouts dead slogans, but she’ll survive and win. She’s not nice, but you can’t despise or dislike her because she’s so real. The same is true for Hizkiya as the pathetic, lonely Schneur.  On the other hand, Shapira is a good choice for Nerik because the actor is always a little too conscious of himself, which works here.

Yossi Kantz as a political fixer and Tamar Keenan as Nerik’s former girl friend Yaira are effective but their characters seem to be fillers: the play would probably work without them.

And it does work. We’re left, as we’re meant to be, with a bad taste in our mouths.

[I will continue to publish Helen’s reviews, journals, and articles as long as she sends them to me.  Not only do I find her perspective interesting, but as a practiced cultural journalist, she knows how to get her point down in writing.  Since Helen’s also an actress (that’s how we met, way back in 1978) and a director, she has a great deal of practical knowledge about theater.  (She also did the costumes for the showcase in which I directed her 38 years ago, so she has some experience in production design as well.)  She’s been writing about culture for the JP since the ’80s, she can really take the long view.  I’m constantly in search of additional voices and points of view to include on ROT, especially from people who can write about subjects I can’t cover, and Helen offers a perfect example of what I look for.]

22 August 2015

Dispatches from Israel 5



by Helen Kaye

[On 20 July, Helen Kaye, a regular reviewer for the Jerusalem Post, sent me a pair of recent notices, one for an Israeli play by Gilad Evron, a 60-year-old playwright, screenwriter, and author, called Jehu, also one for an adaptation by Romeo Castellucci of Shakespeare’s Julius Caesar seen at the Israel Festival.  (Castellucci, 55, is an Italian stage director, playwright, artist, and designer who’s part of the European avant-garde theater.)  “Both, I think, icons for our times,” said Helen in her cover e-mail.  Helen’s other contributions to ROT include “Dispatches” 1, 2, 3, and 4 on 23 January 2013, 6 August 2013, 20 November 2013, and 2 June 2015.  (I also posted another of Helen’s JP reviews, Molière’s Tartuffe, on 2 November 2014 as a Comment to “Dispatches 3.”)  ROTters might also enjoy looking back at ”Help! It’s August: Kid-Friendly Summer Festivals in Israel,” 12 September 2010; ”Acre (Acco) Festival, Israel,” 9 November 2012; “Berlin,” 22 July 2013; “A Trip to Poland,” 7 August 2015.]

Julius Caesar – Spared  Parts
Conceived and directed by Romeo Castellucci
Based on Shakespeare’s play
Israel Festival, 3 June 2015

 “The lamps are going out all over Europe. We shall not see them lit again in our lifetime.” Thus said Sir Edward Grey on the eve of World War I, those four ghastly years of death and destruction that were the genesis of the even ghastlier horrors of World War II.

There are nine lamps on the stage of Romeo Castellucci’s poetic, chilling, utterly extraordinary, pared to its essence Julius Caesar. The number 9 is significant in both Christian and Jewish numerology for both good and evil.  The lamplight does not illuminate the action. It’s just there, until it isn’t.

The stage is covered in white, the color of purity, the color of mourning in some cultures. Caesar’s robe is blood red. The “acolytes,” there are three of them, wear white. There’s a blood- red stripe on the white of Mark Antony’s costume, an ironic echo to his famous speech, like the irony of the word ARS (art in Latin) on the plinth from which he speaks.

This Julius Caesar is all about the power for destruction and violence of words, or in their absence, the frightful deeds for which thumps, murmurs and other sound effects suffice. Not that there are all that many words. At the beginning we hear and see the exchange between the Tribune and the workmen of Rome, quite literally see because the actor (Simone Tony) shows us throat, uvula and vocal chords in action via an endoscope. It’s eerie, an internal universe.

Then Mark Antony (Dalmazio Vasini) haltingly speaks the famous “Friends, Romans and countrymen,” haltingly because the actor has undergone a total laryngectomy for cancer of the larynx and has learned to speak using his oesophagus. He struggles, but he gets them out, those inflammatory, provocative words that inflame and provoke even if we don’t quite understand them. We get the meaning. Caesar (Gianni Plazzi) doesn’t speak at all. He’s old, he shuffles, he hesitates, he gestures. But those gestures are firm, magisterial, confident. We get the meaning.

It’s over in 35 minutes, this Julius Caesar, but it continues to reverberate in the mind. The deserved accolades are almost incidental.

*  *  *  *
Jehu
By Gilad Evron
Directed by Ilan Ronen
Habima, 23 June 2015

Ilan Ronen’s electric production of Jehu by Gilad Evron is not a cry. It is an apocalyptic screech.
“Watch out,” it howls. “This is the way we’re going; from violence to violence to destruction.”

There’s uncomfortable symbolism too, like the huge white on red א (aleph) that’s hung on the wall when Jehu assumes the crown, like the big aprons the men wear – absorb blood nicely – like the cleavers and big butchers’ knives the two soldiers – “we’re just the messengers, obeying orders,” carry in their belts, like the double row of grey filing cabinets on Niv Manor’s grim, functional set, like Natasha Tuchman Poliak’s meat-market costumes for the men.

Evron’s Jehu switches between its present and its past, and on the face of it, has nothing to do with us, here and now. It’s a Bible story, all written down in Second Kings, the story of Jehu who violently usurps the kingdom of Israel after shooting its rightful king, Yehoram, the son of Ahab and Jezebel, in the back. He then murders all of Ahab’s remaining 70 sons, not to mention Ahab’s assorted relatives, including Jezebel.

Actually, in the Bible, Jehu’s actions are sanctioned by the Lord and by prophecy because Ahab, encouraged by the pagan Jezebel, was an idolater and so the Lord is wroth. Jehu dies peacefully in his bed after 28 years and is succeeded by his son, Jehoahaz.

Is it true, what the Bible tells us, or just wishful thinking, the perpetuation of a myth?

And Evron’s Jehu (Gil Frank) is violent, charismatic, wily, a fast learner who turns on his creator, like the golem of Prague. His creator is Ziff (Dov Reiser), the king’s minister who is catatonic at the start of the play, but he’s voluble, manipulative and crafty when the action begins, when he first meets Jehu, when the ineffective Yehoram is still alive.

Jehu has been arrested for the massacre of Aramean villagers, and is brought before Ziff. Seeing in Jehu someone he can use, and consummate bureaucrat that he is, Ziff countermands the death sentence Army Chief Azgad (Alon Neumann) has decreed.

“It all started with that,” Azgad later hurls at him, but Ziff manages not to see anything of what horribly follows until Jehu grabs his daughter Keturah (Lea Gelfenstein).

Remember Pastor Niemoller’s famous quote?

“. . . then they came for the Jews and I did not speak out, for I was not a Jew. Then they came for me, and there was no-one left to speak for me.”

So it is for Ziff and Reiser has him down eerily pat. As the baffled, dogged, elderly Azgad, Neumann does very well, as does Razia Israeli as his wife, Ma’achah. Most affecting is the quiet dignity of their final scene together.

Gelfenstein does a high-wire, high-tension Keturah and Maya Maoz a steady Zilpah. She is Yehoram’s widow, brutalized by Jehu, and holding on by the most tenuous of threads.

Over the past few years, Gil Frank has been growing steadily as an actor and his Jehu is his finest work yet. Two years back he did an amazing Macbeth at the Cameri. More recently he was a wise and wary Creon/psychiatrist in Habima’s Oedipus. Frank’s emotional acuity propels him into the character’s essence, into its very guts, if we want to be a tad vulgar. His Jehu is a fine-tuned, street-smart thug, a maestro of the big lie. Frank doesn’t push Jehu at us, just lays him bare for us to shudder at.

Finally, Daniel Sabag and Shlomi Bertonov are very, very efficiently the two deliberately nameless soldiers who move the action along. They are the chorus, the movers, the necessary comic relief. They do not question. They are bland, unfailingly polite, most marvelously menacing and completely chilling. They are the apostles and the perpetrators of sanctioned violence.

We laugh at them, but we’d better pay attention. This Jehu serves as warning.

*  *  *  *
[I went on line in search of some basic facts about the Israel Festival and, lo and behold!, I found an article in the Jerusalem Post about this year’s event.  Guess who the reporter is.  Did ya guess?  It’s our very own Helen Kaye.  So, since the two reviews Helen sent me are so short (the JP severely curtails Helen’s column length for her notices), I’ve decided, with Helen’s acquiescence, to republish the article.  The basic factoids of the Festival are below in my exit remarks, but Helen’s report will answer some readers’ questions and lead you to more information.  Thanks Helen!  Once again.]

ISRAEL FESTIVAL 2015: OUT WITH THE OLD, IN WITH THE NEW
27 April 2015

An exciting European line-up is set to expand the festival’s horizons.


This year’s Israel Festival grabs the whole concept of a genre convention and tosses it into the nearest trashcan.

“Simply put,” says new festival artistic director Itzik Juli, “the stage begins to live when it frees itself of prior expectations and manages to shake us, the audience, into thinking afresh.”

Local artists from Germany, France, Finland, Romania and the Czech Republic are among the 12 participating nations focusing on new frontiers, transcending boundaries and exceeding limits.

The 54th Israel Festival in Jerusalem takes place from May 25-June 24 at the Jerusalem Theater and at venues all over the city.

Let’s get started with theater and the Jerusalem YMCA which Romeo Castellucci has reconfigured for his Julius Caesar, Spare Parts, a piece he calls an intervention in Shakespeare’s play. In it, the actors struggle mightily both to “reevaluate the text” as Castellucci puts it, and the deliberate obstacles in their way. Castellucci (b. 1960, Italy) is a hugely respected and prize-winning avant-garde director, playwright, designer and artist. This is his Israel Festival debut. (Italian w. Hebrew subtitles; all foreign-language performances in the festival are subtitled.) Adapted by Julien Gosselin from French writer Michel Houllebecq’s controversial novel Atomized, Elementary Particles was an instant hit at last year’s Avignon Festival. The multi-disciplinary work relates to the psycho-sexual perplexities of a whole generation via the adventures of two brothers abandoned by their mother in her quest to “find herself.” The performance is four hours long, with an intermission.

The concept of post-dramatic theater (PDT) informs She She Pop’s (Germany) take on Stravinsky’s famed Rite of Spring. PDT focuses not on the drama as such but on the context of performers, performance and stage.

The performers on stage and their real mothers (on video) delve into identity, the generation gap, mother- daughter relationships and more.

Belgian creator Miet Warlop and her Campo company bring us Mystery Magnet. At once funny and savage, Magnet has been described as “an amusement park for adults, on steroids.”

Good theater often asks difficult questions and young Rosenblum Prize-winning Israeli director Eyal Weiser poses some tough ones in How Is the Beast. In it, three fictional artists from Poland, Israel/Germany and Israel meet in Berlin during last year’s protective Edge campaign. Their fictional responses to an actual and critical article is the meat of the piece.

Another war, another time: in LysistrataX director Emmanuela Amichai takes Aristophanes’ anti-war satire into the future via dance, theater and video, and from Jerusalem’s Khan Theater comes KineretKineret based on Nathan Alterman’s 1912 play that asks, via idealistic young settlers, “Where have we come from, and where are we going?” The festival, like last year’s, hosts Center Stage, Jerusalem’s monodrama festival featuring 10 plays.

And let’s not forget the kids. Among their three shows are Bear in Mind, a musical by Eli Bijaoui based on the Three Bears fairy tale, and a dance theater piece, Carnival of the Animals (Saint Saens), by Barbara Latalova and company, that involves the kids in the action.

In dance, the Trisha Brown Company has two programs. One features three of Brown’s iconic pieces including Set and Reset. The other is In Plain Site, a homage to the 78-year-old post-modern dance pioneer specific to the Israel Museum. Unfinished Self, a deft solo by French dancer choreographer Xavier le Roy, looks at possible consequences to the human body of genetic engineering.

Snakeskin, performed within a poetic string installation, is by Canadian dancer Benoit La Chambre and won the 3013 Montreal Dance Prize.

I-On and X-On by Ivo Dimchev comes from a collaboration with iconoclastic sculptor Franz West that began in 2010 when the two met. Art transcends galleries, both agree, so in I-On Dimchev, alone in a gallery with abstract art, tries to come to grips with it, and himself. In X-On tourists in a museum are asked to interact with the sculptures. Watchable weirdness results.

And socially conscious, always innovative Vertigo returns to the Festival with a contemporary version of Anna Halprin’s (she worked with T.

Brown), seminal Parades and Changes that looks at and compares dance with everyday life. It was censored when first performed in the 1960s.


[The Israel Festival is a multidisciplinary arts festival held every spring.  Launched in 1961 as a summer program for classical music in the ancient Roman theater in Caesarea, the Festival’s center is now Jerusalem.  Current Festivals include, in addition to classical music, high-quality programs in ballet, jazz, theater, visual arts, and lectures, from Israel and abroad. Street performances and special events for children are also part of the Festival.  The Festival, a non-profit organization, is sponsored by the City of Jerusalem, and some of the performances are free.]