Showing posts with label immersive experience. Show all posts
Showing posts with label immersive experience. Show all posts

02 February 2022

"Immersive Van Gogh exhibits paint a new way of experiencing art"

by Jeffrey BrownAnne Azzi Davenport, and Alison Thoet

[On 10 and 13 January, I posted “Immersive Van Gogh,” my report on the digital video show of Vincent van Gogh’s work I saw on New York City’s Lower East Side on 31 December 2021.  The day after I posted the second half of that report, 14 January, the PBS NewsHour ran a report of its own on the phenomenon of the several “immersive experiences” of the painter’s art and life that are popping up all over the globe these days.

[In “Immersive Van Gogh exhibits paint a new way of experiencing art,” arts correspondent Jeffrey Brown discusses these virtual art shows, focusing on the second of the two exhibits that came to New York City at the same moment, Van Gogh: The Immersive Experience.

[In New York, TIE, as it was called for short (the other show was dubbed IVG), played on the Lower West Side near Battery Park City, but Brown saw it in Seattle—one of 10 cities in the U.S. displaying TIE (and 40 cities running a digital van Gogh video show).

[I thought it would be interesting for ROTters to see Brown’s report on another computerized van Gogh display soon after my account of IVG.  (I had planned on posting this transcript a little later and publishing a report on a live television broadcast of a beloved musical play in this slot, but my computer went out briefly and I lost its use for two days just before this deadline.  Since I couldn’t finish that play report as planned, I’m posting the van Gogh experience transcript now and will post the delayed play report on 7 February.)]

Vincent van Gogh is the quintessential art-world phenomenon, both for his artistic creations and life story. But now, he’s everywhere, in a new way: the center of a boom in immersive art experiences. Jeffrey Brown reports for our arts and culture series, CANVAS.

Judy Woodruff: Vincent van Gogh, he is the quintessential art world phenomenon, both for his art and life story.

But now he’s everywhere in a new way, the center of a boom in what are called immersive art experiences.

Jeffrey Brown immersed himself in Seattle, before the Omicron surge, for our arts and culture series, Canvas.

Jeffrey Brown: Blossoms waving in the wind, sunflowers falling all around, a starry night, the likes of which you have never seen.

John Zaller, President, Van Gogh: The Immersive Experience: For us, what this immersive experience is, it’s from the minute you walk in to the minute you leave that you’re fully enveloped in the spirit of van Gogh.

Jeffrey Brown: John Zaller is executive producer of Van Gogh: The Immersive Experience, a van Gogh, he says, for our age.

John Zaller: We’re doing what van Gogh might have done if he had the technology that we have today. We’re using his works to create the next version of his works by adding the motion, adding the animation, adding the energy to bring the life to his work that is already there.

Jeffrey Brown: We met Zaller in Seattle, one of 10 cities now hosting his company’s exhibition. But even that is just a small part of the immersive boom in nearly 40 cities in the U.S.

In addition to Van Gogh: The Immersive Experience, there’s the Immersive Van Gogh [the one I saw; see my report referenced above  ~Rick], Beyond Van Gogh, Van Gogh Alive, and Imagine Van Gogh. Some cities, including Seattle, even have competing exhibits.

It’s a bit confusing, but, like the artist himself, very popular. Zaller’s company estimates about 50 percent of its audience has never set foot in a museum before coming to see this van Gogh.

John Zaller: He is such a public figure. He is kind of like a rock star or a brand name in the art world. It’s incredibly emotive, and people can connect with it. It doesn’t necessarily require an art degree to approach and engage with a van Gogh, a van Gogh painting.

Jeffrey Brown: In one sense, it’s nothing new. From “Lust For Life” in 1956 [film based on Irving Stone’s novel, starring Kirk Douglas] and a slew of other films, books, and exhibitions, the fascination has continued, the art, with its vibrant colors and textures, the drama of van Gogh’s life and early death.

Now, in immersive experiences like this one, guests come face to face with a giant 3-D bust of the artist himself, move past projections of his most famous works, and put on headsets and take a virtual reality walk through the countryside he painted.

You can personally enter van Gogh’s bedroom in Arles, and sit as long as you want in front of 30-foot walls of moving images, with mood music.

Actor: I put my heart and soul into my work, and I lost my mind in the process.

Jeffrey Brown: And lines from van Gogh’s letters, recited by an actor.

You can also color your own masterpiece, which is where we met Joseph and Kaiden Aksama, happily here on an anniversary date.

Joseph Aksama, Exhibit Visitor: I think there’s no beating seeing the actual paintings in person, but seeing them come to life like this is definitely something I have never seen before and absolutely something that I would do again.

Kaiden Aksama, Exhibit Visitor: I think it really enhances the experience, to see what art looks like in another way like that, animated, and it’s just . . .

Joseph Aksama: Truly, fully immersive.

Jeffrey Brown: But, remember, these are digital representations. There are no actual artworks here.

So just what is this experience?

We asked University of Washington Professor Marek Wieczorek to take a look.

Marek Wieczorek, University of Washington: I was curious. I must say, as an art historian, I might have had a slight bias, you know, thinking, OK, I teach van Gogh in the classroom.

How is this immersive experience going to compete with what I do? I really enjoyed going, because what I saw was people who enjoyed themselves. And, ultimately, I think that’s what any experience with art is about.

On the other hand, there were a lot of things where, as an art historian, I thought, OK, this is not right. Are we really getting the experience of Vincent van Gogh? If we look at Starry Night on the Museum of Modern Art Web site and compare it to the video you see in the exhibition, it’s like two different paintings.

Jeffrey Brown: Wieczorek, a modern art scholar who happens to be Dutch, just like van Gogh, wants us to see both what this is and what it’s not.

Marek Wieczorek: It is cool. But when you stand in front of a van Gogh painting, the light doesn’t have to come from that light box, but from the color, the optical mixing of complementary colors.

In thinking about what is lost in translation in this exhibition, the light box effect, which is what makes light come at you in an over — overall almost overwhelming way, the scale, the materiality, but especially the optical mixing.

Jeffrey Brown: Compare, for example, a photo shown of a painting sold at auction and the projected version of it nearby. The colors, he points out, are completely different, the texture of the brush strokes lost. It may be very cool, indeed, but it’s not what van Gogh created.

Marek Wieczorek: It’s like, wow, what is this? It’s fireworks.

I would say van Gogh’s work, in itself, is fireworks. What you lose in this exhibition, in a way, what is taken away from you by being presented an image of van Gogh that is not van Gogh is the essence of your participation. In a way, you’re robbed.

Jeffrey Brown: But neither the professor nor we want to spoil an experience people like Johanna Fagen and Constance Trollan, veteran museum-goers and van Gogh aficionados, clearly enjoyed.

This isn’t going to change you going to museums?

Constance Trollan, Exhibit Visitor: No. No. No.

Johanna Fagen, Exhibit Visitor: No. No, no, no. We will always go to museums. We’re museum-goers.

Constance Trollan: We will — yes.

We will always go to the museums, but it is different to be here and to sit in one of those projections. It’s a much different experience.

Jeffrey Brown: And it’s an experience that’s only growing, with more artists being brought into the act all the time.

John Zaller’s company is producing exhibits with new artists.

John Zaller: There’s an expectation on the part of the public for these more immersive experiences. And that’s going to drive — that’s going to continue to grow.

I mean, we — you look around at other things that are happening with virtual reality experiences and augmented reality. Everything is — every level of experience is being elevated or more is being added onto it. So, I think it will continue.

Jeffrey Brown: And if this isn’t for you, or you prefer a curated, digital experience at home, Marek Wieczorek recommends museum Web sites that capture in fine detail masterworks by van Gogh and other artists.

For the “PBS NewsHour,” I’m Jeffrey Brown in Seattle.

Judy Woodruff: Either way, it is fascinating.

[A video of this broadcast is available at https://www.pbs.org/video/immersive-van-gogh-1642200592/.

[Jeffrey Brown is the chief correspondent for arts, culture and society at PBS NewsHour.  Alison Thoet is a CANVAS associate producer and national affairs associate producer at NewsHour.

[As Senior Coordinating Producer of CANVAS, Anne Davenport is the primary field producer of arts and culture pieces and oversees all coverage.  She’s been leading Canvas since its beginning, collaborating with Chief Arts Correspondent Jeffrey Brown for most of her 21 years at PBS NewsHour as well as with others.  Davenport’s a graduate of Brown University.]


13 January 2022

'Immersive Van Gogh,' Part 2


[This is the second and concluding part of my report on Immersive Van Gogh as it was seen here in New York City.  I went down to Pier 36 on the Lower East Side on Friday afternoon, 31 December, and spent about two hours with my usual theater companion, Diana, taking in the “experience.” 

[Readers should catch up with Part 1, posted on 10 January, for the background to the exhibition and others like it and for a brief (which isn’t to say “short”) biography of Vincent van Gogh.  Here, I give you a description of IVG, my evaluation of the experience, and a summary of the published reviews.]

Van Gogh’s popularity and reputation ignited after his death and grew with each passing decade.  Exhibits of his work are today among the biggest draws in any museum.  That’s, of course, why such shows as Immersive Van Gogh are profitable and so well attended. 

(It doesn’t hurt, either, that virtual reality shows in large venues with plenty of open space are also tailor-made for such COVID times as these.  There are even projected circles on the floor of IVG to designate appropriate social-distancing spacing for viewers.)

That’s why I found myself with Diana at Pier 36 on South Street by the East River to experience IVG at noon on Friday, 31 December 2021.  Diana was almost literally chomping at the bit to see something. After I told her my trepidations about returning to the theater, we decided on an art show—less likely, I figured, to close down due to a COVID outbreak among the ranks.

Diana’d been to a couple of exhibits in recent weeks, but I hadn’t seen anything since the 12 March 2020 shutdown, so even when I reported the absence of actual paintings and the negative responses of some of the reviewers I read, not to mention the high ticket price, she still wanted to go.  So, we did!

Diana, who lives up in Morningside Heights, picked me up in the Flatiron District at 11 and we swung over to the FDR for the drive south.  That all went fine until we got all the way downtown when we missed the Clinton Street exit.  It took us a good 20-minutes-to-half-an-hour to find our way back up to Pier 36 driving on the surface streets of Old New York.  (We passed the 1719 Fraunces Tavern on our meander!)

Nonetheless, we still made it to Pier 36 with 15 minutes to spare before the hour on our timed-entry tickets ($54.99, plus tax and service charge).  Parking the car and negotiating the COVID protocols took another eight or nine minutes—all of which happened outside the event building, so we were lucky Friday’s temperature was about 52°.  Inside was the ticket scan and the bag search.

(I don’t know if the range of ticket prices I’ve been citing is just for New York City or if all the IVG entrance fees are the same across the country whether you live in L.A. or Boston, or see the show in Phoenix or Seattle.  I presume the parking fee is set by the venue, not the show producers; it’s higher than commercial garages in the same area, but you’re paying for the convenience of on-site parking and contributing to the overhead for operating the facility.)

After the entrance preliminaries, Diana and I were ushered through an entry gallery that showed slides of some of the details of the artist’s biography—we arrived when it was running through the women who were influential in the his life, many of whom he painted: his mother, Anna Carbentus van Gogh (1819-1907), who encouraged him to draw; Wilhelmina van Gogh, his youngest sister, known as Wil, who helped support him; Clasina Maria “Sien” Hoornik, a prostitute who served as the artist’s model and lover, among them.

There was a small bar in this anteroom and bunches of large, artificial sunflowers the exhibition was handing out as keepsakes.  The bar, which sold wine, beer, and snacks, also reportedly provided absinthe, van Gogh’s preferred tipple and was once believed to cause hallucinations and erratic behavior (up to and including madness.)

One of the ushers offered to bring Diana, who walks with a cane now, a chair—seating was reportedly scarce, which turned out to be true—and then escorted us into the main gallery-cum-projection room.

We passed through one of several small side galleries on the way to the large main room.  Here there were people standing around the space or seated on the floor as the artwork was projected onto the walls.  The room also offered abstract mirrored sculptures with irregular surfaces (Peter Marks in the Washington Post called them “mirrored ‘icebergs’”) that served as seats—though one really leaned or perched on an accommodating flat spot rather than actually sitting. 

If I had to guess, I’d say the sculptures were inspired by van Gogh’s depictions of stars in his nighttime scenes.  I surmised that their primary purpose was to break up the space and to refract and distort the images of the projected artworks to generate another perspective.

Diana and I proceeded through this small outer room into the large main gallery, chose a spot sort of in the center—it was not crowded and our usher placed Diana’s chair next to a vacant one already there.  Many viewers were lounging on the floor in couples or small family groups; there were quite a few small children wandering all around the room.

In the main room, unlike the side galleries, the floor was also a surface for the projections.  (I couldn’t tell how this was accomplished since spectators moving around the space didn’t disrupt the projection except with an ordinary shadow.  It was as if the image was projected from beneath the floor, but the floor wasn’t translucent like some kind of disco floor.)

For a different perspective, there was a tall platform, like a stand-alone bridge, in the middle of the main room.  One could climb up—there were only stairs to access it—and watch the show from about eight or 10 feet up.  For me, the extra height didn’t make much difference in what I was seeing.  The platform was constructed of the same mirrored material as the seating sculptures in the small side room.

The show was about 30 or 40 minutes long, and Diana and I sat through it 2½-3 times before we moved on.  There didn’t seem to be a thematic sequence to the images—though I suppose Massimiliano Siccardi, the designer, could have had something in mind that I just didn’t spot. 

There’s no narration (as there is, apparently, at Van Gogh: The Immersive Experience), but the images are accompanied by an eclectic soundtrack that includes French chanteuse Edit Piaf singing her 1960 pop hit “Non, je ne regrette rien” (No, I regret nothing) and, in IVG’s climax, Modest Mussorgsky’s crescendoing ”Pictures at an Exhibition” (in the 1922 Maurice Ravel orchestration).

The paintings—parts of them, really; I didn’t notice many visuals in which an entire canvas was projected (chiefly the portraits and self-portraits)—flow from one into another without breaks.  (There is a break with the projection’s credits, including the musical pieces used in the soundtrack, at the end.)  Elements of some 40 paintings are used in the video and, as creative director Korins put it, “broken down piece by piece, element by element.”

Practically none of the paintings are shown still; the projections are all animated in one way or another.  Some simply move as if they were alive, some are manipulated like hallucinogenic visions, with objects in the paintings fluctuating like an amoeba.  Some images pass by faster than others and at least one, The Bedroom (1888), was projected in parts, with the individual pieces of furniture floating randomly in a sea of corn yellow until they’re assembled into a reproduction of the painting.

I can’t say that I saw any rationale for the juxtaposition of the music with the pictures—as much as I love those two particular selections.  (I have an audio cassette of the von Karajan/Berlin Philharmonic recording of the Mussorgsky, the same one used in IVG, which I listened to on my car’s tape deck—which gives you an idea how long ago that was.  I was a fan of Piaf as a teen living in Europe and I have several of her albums—vinyl LP’s, which also gives away their provenance.  “Non, je ne regrette rien” is familiar these days from an Allstate TV commercial from last year.)

Several writers noted that van Gogh has been posthumously diagnosed with chromesthesia, or sound-to-color synesthesia, in which sounds generate colors and other visual sensations in the hearer.  Assuming Siccardi heard this condition, perhaps he was using the reverse phenomenon, color-to-sound synesthesia, and sees the projected images as evoking the music.

From my reading, I had the impression that the various rooms—there are three in all—in IVG showed different works of art, constituting different shows.  It turns out that was wrong: all three rooms showed the same videos synched to the same music at the same time. 

Diana surprised me somewhat because she was very enthusiastic about the experience.  She said so several times while we were there and has repeated her delight when we’ve talked in the days since.  What startled me was that, after paying over $60 to get in plus the parking fee, I figured she’d be disappointed that there wasn’t any actual van Gogh art on display.

You see, Diana’s an art-museumgoer, like me; she was a member of both the Museum of Modern Art and the Whitney Museum of American Art.  I wouldn’t have thought that a van Gogh show without real van Goghs would satisfy her.

But Diana’s also a serious amateur painter.  She’s studied at the Art Students League of New York and has even exhibited a few times.  What she told me she truly valued in IVG was the magnification of van Gogh’s paintings so she could clearly see not just his brushwork, which is another of the artist’s trademarks, but, as she explained to me, which colors he applied to the canvas in which order. 

This really fascinated Diana and she said so to me multiple times both at the show and later over the next couple of days.  She specifically stressed her hope that viewers with no innate interest in art would see this—though my sense is that people who aren’t interested in art wouldn’t be paying attention at that level of detail; they’d be looking for entertainment. 

Jim Beckerman of NorthJersey.com insisted, in fact, that IVG “is all-out entertainment, with no apologies.”   In the Washington Post, Peter Marks, who’s the theater reviewer there, labeled “this unabashedly commercial venture, equal parts art installation, self-guided theater and tourist attraction.”

Indeed, there’s very little educational significance in the exhibition, either regarding Van Gogh’s biography or his artistic development.  As Corey Ross, one of the show’s producers, said in an interview (as paraphrased by the Washington Post): “‘Immersive Van Gogh’ is not seeking to compete with a museum.  It’s entertainment, not edification.”  The curatorial support you’d expect from a museum is absent.

While her little discoveries were enough to make Diana happy to have seen IVG, I had a different response to the experience.  Quite the opposite of Diana’s, in fact.

I said earlier that the three Times reviews had all been negative to one degree or another, and I commented that all three writers were art critics—and one of them had had an especially powerful response to van Gogh’s art.  I suspect that most people with some kind of interest in art will find these so-called immersive experiences disappointing at best, while entertainment-seekers will enjoy them for what they are: a video show.

Readers of Rick On Theater will be aware that when it comes to visual art, I’m a true culture-vulture.  My mother and father started taking my little brother and me to art museums in Washington, D.C., when we were small, and that continued through my adulthood.  In the late 1950s and early 1960s, my parents part-owned a small modern art gallery in Washington.  My father involved himself in two museums after he retired, the then-private Museum of African Art and the National Portrait Gallery.

(I’ve posted on some of these experiences.  See “The National Museum of African Art,” posted on 19 January 2015, and “Gres Gallery,” 7, 10, and 13 July 2018.  Additional pertinent remarks are also in “A Passion For Art: My Parents’ Art Collecting,” 21 November 2017.)

As it happens, van Gogh is my all-time favorite artist and Impressionism and Post-Impressionism are my favorite art styles.  That puts me in a similar position to Maya Phillips, New York Times critic at large, who experienced an intense “emotional high” when she viewed the van Gogh collection at Paris’s Musée d’Orsay in 2017.

Phillips described a response at seeing the artist’s paintings in Paris far more “fierce” than any I’ve had, but she reported the immersive show “left me feeling largely indifferent,” an impression with which I can fully identify.

Among my reservations, I cite IVG’s own promos for the show, that the visitor “steps inside” the artwork.  Not exactly.  You’re surrounded by it, in that it’s in front of you, behind you, to the left and right of you, and, in one gallery, beneath you—but you aren’t inside it.  You’re still looking at it from outside, and the images around you are the same as the one before you. 

It's also still 2D, not 3D—not even the pseudo 3D of the stereoscopic View-Master.  In an interview, IVG creative director David Korins, asserted: “Massimiliano Siccardi, the filmmaker who made the film at the centerpiece of the experience, created a whole new interpretation of Van Gogh’s work. . . .  [H]e . . . almost deconstructed it, then cut it together.”

“What you’re seeing at a museum is the art in a finite, framed setting as a two dimensional experience,” Korins concluded.  Well, maybe—but that two-dimensional framed view is what the artist (remember him?) created!  It’s what van Gogh wanted us to experience.  (Van Gogh’s work is all in the public domain, so commercial users can do what they want with it—after paying a licensing fee to the work’s owner, usually a museum.)

If van Gogh had wanted to make three-dimensional art, he’d have been Red Grooms. 

Furthermore, van Gogh’s paintings, like those of many of his contemporaries, isn’t really just two-dimensional.  He was well known for his use of impasto, so his pigment was raised off the canvas to varying degrees.  This gives his oils a texture that reflects some of his passion in creating the art.  This effect is lost on the photos of his works on which the video is based.

In addition, I invoke a principal articulated by Abstract Expressionist Hans Hofmann (1880-1966) in his theory of “plasticity” (see my essay “‘The Sculptural Drama’: Tennessee Williams’s Plastic Theater,” 9 May 2012).  In my interpretation of Hofmann’s notion, I wrote:

Hofmann defines plasticity as the communication of a three-dimensional experience in the two-dimensional medium of a painting.  His contention is that plasticity derives from the tension between the forces and counter-forces—which he calls “push-pull”—created by the separate elements of the painting.  (The juxtaposition of empty space and filled space, for instance, creates this kind of tension.)  The tension creates the sensation in the viewer that the painting breathes, even seems to move.  

Van Gogh perceived his own version of “push-pull” in the juxtaposition of contrasting colors, such as blue and orange.  This creates the kind of tension, van Gogh felt, that filled space and empty space did for Hofmann.  So, in another sense, van Gogh’s paintings were a 3D experience.

Of course, a viewer would actually have to look at the picture to sense this “plasticity,” not just let it pass before her or his eyes at vertiginous speed.

There were many press articles of one perspective or another in the newspapers from all the cities where Immersive Van Gogh was displayed, including reviews.  (It seems that many editors didn’t know what category into which to put IVG.  Many of the reviewers were art critics, but others were so-called cultural reporters and at least one was the theater reviewer.)

Somewhat surprisingly, the coverage in New York City, arguably the art capital of the U.S., was fairly skimpy.  The New York Times sent three reporters to cover the pair of van Gogh immersives that were playing here, but no other New York daily reviewed VGI (though a couple of others did report on some aspect of the shows).  A couple of out-of-town papers sent someone into the city to review the show.

Even though all the immersive shows were essentially the same irrespective of the city in which they were showing, IVG, at least, adjusted each production for the city and event space in which it played.  So even though the basic video in all exhibitions was the Massimiliano Siccardi creation, I’m going to limit my survey to reviews that specifically covered the New York version.

I’ve already mentioned the Washington Post review, so I’ll start there. 

“The intention here is not so much to try to understand Van Gogh or his work,” wrote Peter Marks.  The immersive aspect is pleasantly theatrical—Van Gogh in the round—but it’s no more substantive than any special effect.”

Marks gave a capsulized description of his experience:

Watching the paintings metamorphose, with familiar colors and images taking shape on the walls and floors, and Handel and Ravel and Edith Piaf’s “Non, Je Ne Regrette Rien” piped in over the speaker system, I got the appeal.  A certain hallucinogenic quality takes hold, especially if you can block out the spectators all around you with their arms raised, recording the film on their phones. . . .  The impression is not unlike that of an amusement park, or sitting through those scenes in Harry Potter movies, in which human figures in paintings are made to seem alive, changing their facial expressions or walking in and out of their frames.  Like many such effects, the thrills are highly perishable.

In the Pelham Examiner, the digital paper in Pelham, New York, a small town in Westchester County about 10 miles northeast of midtown Manhattan, staff reporter Gillian Ho’s first bit of advice was that “the tickets . . . were pricey” and that “if you’re looking for something inexpensive to do in NYC, this place isn’t for you.” 

Ho found, however, “[t]he whole show . . . really beautiful and exciting to experience.”  Van Gogh’s artworks “were showcased really beautifully.”  She felt, “The show really allowed us to feel the artwork and music.” 

Ho reported that for her, “the showstopper was the music in the exhibit” because it “fit all parts of the experience and was helpful in immersion, which is a pretty tough feat.” 

She admitted that she did “like the exhibit after going, but it was underwhelming considering the amount of praise it got online.  I was expecting much more from the exhibit and hoped it would be better or have something more than just the art show, despite the show being really appealing.” 

“Overall,” Ho concluded, “the experience was really nice, but I think it’s not worth going to considering the price-tag of admission. . . .  [I]n general,” she added, “this isn’t worth visiting.”

One little side note on this Pelham Examiner notice: reviewer Ho is an eighth-grader at an independent prep school in the Bronx.  The Pelham Examiner is a student-run, student-owned independent online daily newspaper serving the town.

In Spotlight News, which provides local news to communities in the Capital District (i.e., Albany area) of New York State, Olivia Poust declared of IVG that “it was one of the best art installations I’ve experienced.” 

“As someone with pre-existing knowledge surrounding the artist,” wrote Poust, “the Pier 36 exhibit was perfect for me, although I wouldn’t have opposed a letter or two.”  She added that “if you are looking for a beautiful visual display and don’t care much for the history, Pier 36 is stunningly crafted.”

Poust admitted that she “took in the room more than the paintings” when she first entered the main gallery.  “I did find that although the set work was beautiful, it could be a bit distracting when trying to focus on the paintings themselves.”  The reviewer felt, “The soundtrack accompanying the paintings fit perfectly.”

The Spotlight News reviewer visited MoMA the previous day where she saw The Starry Night and Portrait of the Postman Joseph Roulin.  She reported:

“Starry Night” was swarmed by visitors trying to get a picture alongside it and no one other than myself stopped to look at Joseph Roulin’s face.  But in the immersive exhibit, people had stars in their eyes—quite literally—and it was like they were seeing these paintings for the first time.  They were being seen how they were painted, as living and breathing representations of a not-so-colorful world.  When the blues and yellows swept across the wall, it was as if my eyes were following a paint brush.  I will always appreciate seeing an original painting, and I’ll get choked up over it as well, but there’s something to be said for walking amongst art, for existing in tandem with something so timeless and infinite.

As her final word on IVG, Poust recommended that “it’s not something to miss.”  She added, “It’s also a great way to get kids to engage with art, and they’ll definitely enjoy it more than a walk through the Met.”

And now, the Times, which, as I noted above, triple-teamed the exhibits.

First, on 8 March last year, Christina Morales, a reporter covering news on food and culture, filed her report.  “The projections move,” she recounted, “the images shift from dark to light, the colors explode.  The scale, the images and the effect of being inside van Gogh’s work have led some visitors to cry.”

Morales continued: “Groups and families often sit in circles on the ground, six feet apart, to drink in his almond blossoms or ‘The Starry Night Over the Rhône’ (1888).”  These video exhibits replace “the often rigid museum etiquette, with its near silence and strictures intended to protect the artwork, with a looser atmosphere filled by music, lounging and chitchat,” she added.

On 11 June, Jason Farago, a Times critic at large, explained, “Babies don’t develop stereoscopic vision for the first few months of their life; they have a hard time perceiving depth and dimensions, and therefore gravitate to swirling shapes and bright colors.”

Then the zinger: “They and others with similar taste”—by which he must mean “infantile”—"will find great pleasure in our culture’s latest virally transmitted spectacles, which distill fin-de-siècle French painting into an amusement as captivating as a nursery mobile.”  (I get the notion he’s not seeing this . . . ummm, experience in a positive light.)

“Vincent van Gogh, his corpse moldering in Auvers-sur-Oise and his paintings out of copyright,” lamented the Timesman, “has these past few years been dragooned into a new sort of immersive exhibition that reproduces his churning paintings of Provence as wall-filling animated projections.”

Dubbing IVG and its sister shows “postimpressionist fairground attractions,” Farago reported that “‘Immersive Van Gogh’ . . . favors lavish, synesthetic visuals.”  It “features irises, sunflowers and almond blossoms, cloned and flipped at mural scale, their short brush strokes whirling like cold fronts on Sam Champion’s [the weekday-morning and -noon weather anchor at WABC-TV, Channel 7 in New York City] five-day AccuWeather forecast.”

“If you are committed to trying one out,” advised Farago, “go to the east side [IVG], which has graphics of meaningfully greater sophistication.”  He suggested that “some might also enjoy a psychedelic supplement, and in fact the east side venue plans to install an absinthe bar later on.”  Be forewarned, he seemed to add: “Sensuous selfie backdrops come well before intellectual engagement here, so you might as well make the most of it.”

Of the two digital exhibits that were in New York, IVG’s animation “is cleaner and sexier, though not more sophisticated than the flat-screen visuals in airport terminals or sports stadiums.”  The review-writer continued: “In both cases, the digital reproductions . . . strongly recall the escapist fantasies of anime, and the childish moral sentiments that go with them.”  Farago asserted that “this van Gogh is less an artist than a craftsman of other worlds.”

Farago’s last remark was another lament—but this one is for those other art shows, the non-digitized experiences.  He commented:

There’s a speechless and irreducible quality to great art, a value that goes beyond communication or advocacy.  And if audiences find that quality more immediately here than they do in our traditional institutions, maybe we should be asking why.

Have our museums and galleries played down too much the emotional impact of the art they show?  In the Metropolitan Museum of Art’s gallery 822, you can stand as long as you like in front of van Gogh’s “Wheat Field with Cypresses,” the agitated clouds rolling like waves, its climbing greenery edged with trembling blacks.  I want everyone to discover, right there in the thick grooves of the oil paint, the wonder and vitality of art that needs no animation.  There has got to be a way to lead people back to that discovery, even if some of us take a selfie afterward.

I have to say here that I get Farago.  Art, even in the depersonalized environment of a museum, makes me respond emotionally.  I’ve never actually cried from looking at a van Gogh—though I’ve come close.  But Joan Miró makes me smile, Red Grooms makes me giggle, and Jackson Pollock, especially his drip paintings, makes me drool (though, if I’m honest, that’s over the fantasy of owning one).

I’m not a Christian, but Salvador Dalí’s The Sacrament of the Last Supper fills me with a sense of spirituality that I don’t get from Leonardo da Vinci’s treatment of the same subject.  If you know me, you know that that’s an almost impossible achievement.

Returning to the task at hand . . . .  The Times critic at large Maya Phillips, who actually did cry over a van Gogh painting, she confessed, said, as I reported earlier, that the digital reproductions “left me feeling largely indifferent; in fact, the strongest reaction I had was an alarming sense of intrusion and a disingenuous connection with the artist and his work.”

“Immersive art installations . . .,” Phillips observed, “trigger my sense of play and activate both the critic and artist in me.”  But she admonished us: “There’s a large difference between art conceived to be immersive, though, and art strong-armed into an immersive medium.”

After having been excited by the homage by the designer David Korins to van Gogh’s Starry Night on the entrance ceiling, she was immediately disappointed by the “main show” “that left me numb.” 

“[W]hat got to me,” she explained, “was the brevity of the paintings in the video sequence—how quickly they appeared and disappeared.  And it was the animations—his mighty cypresses manifesting like apparitions from the mist so that the magic of the work is rendered literally.”

“There’s no room for subtlety or implication here,” she complained.  “The beauty of being swallowed by projections of van Gogh’s multicolored fields was subdued by the sloppiness of the translation.”  The reviewer realized, “The goal was to use the art as a backdrop for a kind of theatrical experience.”

It was precisely this experience that made me uneasy.  How do you make theater out of art that is so explicitly contained and individual to van Gogh’s perspective?  Despite all the color and character in his work, it would be inaccurate to restyle his paintings as scenery on the quasi-stages that these exhibitions create for audiences to explore not as admirers but active participants.

Phillips felt “it was dishonest” to alter the dimensions of the works because “there’s a reason for the size of the original work; what the painter wanted to obscure, what parts of the world we’re allowed to see and what we’re left to imagine.”

“A painting hanging on a museum wall is a declarative statement, the artist saying, ‘Here’s a piece of a world of color, style and form that I’ve given you.’” 

Recalling her experience in Paris in 2017, when seeing the van Goghs made her cry, made Phillips understand that “we can’t pretend to know van Gogh, just like we can’t pretend his work can be projected on walls as though it’s the same experience.  All we have are the paintings in the frames, but those nights, those cypresses, those sunflowers—they’re more than enough on their own.”

I concur.


10 January 2022

'Immersive Van Gogh,' Part 1

 

[It’s been a long time since I posted a report on anything live and in person.  Over the New Year’s weekend, my frequent theater companion, Diana, and I went down to the Lower East Side to see one of the two immersive van Gogh art exhibitions that were visiting New York City at the time, and I wrote a report on the experience, a new one for me.

[I felt I had to include at least a summary of the artist’s biography, and because his life was so crowded with incident, I was unable to keep it really brief.  As a result, I’ve split the “Immersive Van Gogh” report into two parts.  Below is the first installment; Part 2 will be posted on Thursday, 13 January.]

Frequent readers of Rick On Theater will have noticed that I’ve posted few performance reports since the pandemic shutdown started.  I managed to write up some online performances and one television presentation of a stage play on PBS, but the only live, in-person productions on which I reported since the theaters shut down were ones I saw before 12 March 2020.

The corollary to this situation is that I hadn’t seen my theater partner, Diana, for all that time, either.  We’d been in touch some by text and e-mail, but we hadn’t met for anything.  Then, in late November this year, Diana wrote and suggested we get together for coffee or something. 

It took us a while to follow up, but Diana had a good excuse to press the issue: she invited me to dinner on my recent birthday last December.  We talked about returning to the theater, but I told Diana that I wasn’t really comfortable going back to the theater yet because so many shows are cancelling performances even at the last moment. 

Some plays are even closing permanently, like the Rockettes, which had just opened its holiday spectacular to great fanfare, only to cancel the rest of the season.  The Met’s Nutcracker has just done the same thing.

That’s making me less and less comfortable with booking a show only to have it cancelled out from under us.  And even if it’s not, though both Diana and I are vaccinated, sitting for two hours in a theater wearing a mask is not part of a theater experience I’d enjoy. 

But I added that if there were some good art shows on, I’d be very happy to go.  Diana had mentioned a van Gogh show on a pier which she thought was closing on 2 January.  I said I’d look it up and see where it was exactly and what the remaining dates had to offer.

The show Diana was talking about turned out to be Immersive Van Gogh, one of several “immersive” van Gogh “experiences” making the rounds around the globe just now; there’s even a competing show on Manhattan’s Lower West Side called Van Gogh: The Immersive Experience.

The surprise was that these aren’t really art shows—there are no actual paintings on view.  It’s all CGI reproductions of van Gogh paintings, manipulated and animated digitally and projected onto the walls and floors of room-like galleries and you “enter” the paintings.  After reading some online articles about these shows, I remembered having seen something about the phenomenon some time back. 

One problem arose immediately: there were three reviews in the New York Times, all by art critics, and their responses ranged from merely dismissive to derisive.  One of the three quipped: “Like Vincent, I too suffer for my art, and so I attended both of them.”  Doesn’t bode well, does it?

Immersive Van Gogh, which opened in New York City on 10 July 2021 and closed on 2 January 2022, was conceived and produced by Lighthouse Immersive, founded in Toronto in 2019 as an “experiential entertainment multiplex,” in its own words.  It has locations in Toronto, Chicago, San Francisco, New York, Los Angeles, and Dallas and has produced other immersive shows such as Illusionarium, which is on magic, and Immersive Klimt, a treatment of the art of Austrian Symbolist painter Gustav Klimt (1862-1918).

Lighthouse Immersive finds local partners to coproduce IVG in each city.  In New York, it’s Maestro Immersive Art, a subsidiary of Maestro Artist Management.

The Artistic Director of IVG is Massimiliano Siccardi, an internationally-known digital artist who created the videos, aided by Broadway set designer David Korins (2009 Drama Desk Award for Outstanding Set Design Of A Play for Why Torture is Wrong, and the People Who Love Them and the 2019 Drama Desk Hudson Scenic Award For Set Design For A Musical for Beetlejuice; Tony nominations in 2016 for Hamilton, 2017 for War Paint, and 2019 for Beetlejuice). 

The Van Gogh immersive experiences are for-profit, virtual reality exhibits of the artist’s paintings.  Usually presented in large exhibition spaces (like the Pier 36 sports and entertainment facility used for IVG), images or videos of van Gogh’s works are projected onto walls, ceilings, and floors, often accompanied by animations, narrations, music, or fragrances.  Van Gogh: The Immersive Experience (but not IVG) provided virtual-reality headsets.

Depending on the perspective and expectations of the visitor, criticism varies greatly; art devotees, especially if they anticipated seeing actual art, are often disappointed—especially when the cost of the tickets is added in.  Entry prices range from $25 to $75 for adults (adult IVG tickets went from $40 to $110, depending on when you went and what perks you wanted; on-site parking was a flat $42 fee for two hours).

Entertainment-seekers, especially families with children (there were lots of very wee ones at IVG) find the experience fun, even exhilarating, and very diverting.  For them, the video experience was more engaging than staring at an inanimate painting on a museum wall. 

Again, this was especially so of parents with little children, who were more entertained here than in an art museum; some were mesmerized by the moving and changing images—the older kids largely—and others found the big, open room with the odd lighting effects just a great playroom, which wouldn’t have been tolerated, I don’t imagine, in a museum setting.  (I’ll tell you how Diana responded in a bit—it was a surprise to me.)  

Another source of complaint was the similarity of the exhibits’ names.  I saw Immersive Van Gogh; the other New York City show is called Van Gogh: The Immersive Experience.  In other cities around the world, there have been shows entitled Imagine Van Gogh: The Immersive Exhibition, Van Gogh Alive, and Beyond Van Gogh.  There are reports of would-be visitors buying tickets to the wrong show or arriving at the venue of the wrong exhibit.

The immersive art experiences first became known more than a decade ago in Europe.  Van Gogh is by far the grandaddy of the genre, but there have also been virtual shows of work by Pablo Picasso (1881-1973), the Spanish abstract painter, sculptor, printmaker and ceramicist; French Post-Impressionist painter Paul Cézanne (1839-1906), Russian Abstract painter and art theorist Wassily Kandinsky (1866-1944); and Claude Monet (1840-1926), the French Impressionist painter. 

(Many writers have attributed the mass popularity of IVG and, by extension, the other immersive van Gogh experiences, to the Netflix streaming series Emily in Paris.  In episode 5 of the first season, “Faux Amis,” which was released on 2 October 2020, the title character, played by Lily Collins, went to an immersive van Gogh exhibit called Van Gogh, Starry Night and the notion went viral.  I can’t attest to this personally because I bever watched the show.)

Vincent van Gogh (1853-90) was a Dutch Post-Impressionist painter who lived and worked most of his short life in France.  Though he produced about 2,100 works of art, which included around 860 oil paintings, he sold only one in his lifetime—and that was to his art-dealer brother Theo (1857-91).  Of his total output, van Gogh created some 300 paintings and drawings while he was in Arles from 1888 to 1889.  (He produced another 222 from May 1889, when he was hospitalized, to his death in July 1890.)

Despite his lack of success as an artist while he was alive, after death, he became one of the world’s best-known, most-beloved, and biggest-selling (and at some of the highest prices on record) painters ever.  Many of his works, such as 1889’s The Starry Night, many of his self-portraits (1885-89), his sunflowers (mostly 1887-89), and several of his portraits (e.g.: Portrait of Père Tanguy [1887-88], Portrait of the Postman Joseph Roulin [1888], La Berceuse (Augustine Roulin) [1889]), among others, have become iconic, recognizable almost instantly even by people with little interest in art.

The Starry Night, in fact, is one of the few pieces of art that inspired a pop song, Don McLean’s “Vincent” (popularly known as “Starry, Starry Night”), written and released in 1971.  A tribute to the artist inspired by a biography of van Gogh the composer read, it went to number 1 on the U.K. pop charts and number 12 in the U.S.

Van Gogh led a troubled life, beginning in childhood when he was intensely introverted and shy.  In one of his letters, originally published in English in 1958, the artist described his childhood as “austere and cold, and sterile.”

Vincent was the oldest of six children of Theodorus van Gogh (1822-85), a minister of the Dutch Reformed Church, but he was close to only his younger brother Theo and his youngest sister Wilhelmina (1862-1941), known as Wil.  

The name Vincent was a common in the van Gogh family, but the last possessor of the name was an older child who’d died at birth about a year before the future painter was born.  Vincent’s parents let him know that he was a replacement for the dead son.

Vincent was obsessively religious as a youngster and after failing to find success as an art dealer, he endeavored to become a pastor.  He failed in three attempts and his religious zeal became excessive.  His father thought he should be committed to an asylum.

During a stint in London as an art dealer when he was 20, he fell in love with his landlady’s daughter, but she rejected him.  Later, when he was 28, he fell in love again, with a niece of his mother, Cornelia “Kee” Vos-Stricker (1846-1918).  He declared his love for her and proposed marriage, but Kee rejected him vehemently.

Later that year, van Gogh wrote a strongly-worded letter to Kee’s father.  Van Gogh quickly went to Amsterdam, where the Vos-Strickers lived, but Kee wouldn’t see him.  The young man stuck his hand in the flame of a lamp and demanded that the parents let him see Kee for as long as he could keep it there.  Vos-Stricker apparently blew out the lamp and was adamant that the rejection would stand and that van Gogh and his daughter would never marry.

He’d always had an interest in art, and his mother had encouraged him to draw.  His early drawings were expressive and full of feeling, but nowhere near the force and color of his later work.  In 1880, van Gogh had returned to live in a Belgian coal village where he’d done some missionary work earlier and lodged with a miner.  He found himself interested in people and the daily scenes of his neighbors going about their lives.

At Theo’s suggestion that Vincent follow his artistic instincts seriously, he went to Brussels to study at the royal Belgian art academy.  The nascent artist came home for a visit in 1881 and he continued to draw, using his neighbors as subjects. 

In 1881, van Gogh went to The Haque to meet his second cousin, Anton Mauve (1838-88), a successful artist.  Mauve asked van Gogh to come back in a few months; in the meantime, he recommended that his cousin try working in charcoal and pastels.  When the would-be artist returned home, he took his cousin’s advice.

Van Gogh went back to The Hague and Mauve took him as a student.  He introduced his cousin to watercolor and a few months later, taught him to paint in oils and lent him money to start a studio.  But van Gogh and his cousin fell out and by 1882, Mauve stopped answering his cousin’s letters.

Van Gogh, however, found he liked working in oils and began to practice the impasto technique, applying the paint thickly onto the canvas, that would become one of his trademarks.  He had little money, and Theo and their sister Wil, supported him, giving him money to buy paints and supplies.

Impecunious as he was, van Gogh could only afford to use street people as his models, and one of these was a prostitute named Sien Hoornik (1850–1904) with whom he also had an affair.  In June 1882, he contracted gonorrhea and was hospitalized.  When he had met the woman, she was pregnant and in July, she gave birth to a son.

Van Gogh’s father learned of the relationship and pressed his son to leave Sien.  He first resisted his father’s urgings, but in early 1883, he left the woman, who ultimately drowned herself in 1904 at the age of 54.  Sien is the subject of a series of drawings and paintings van Gogh made between 1881 and 1883.

When loneliness impelled him to move back in with his parents in December 1883, van Gogh concentrated again on his art work, completing several canvases and sketches of local peasants and artisans at their work and in their homes. 

His companion on his painting and drawing forays in the summer was the daughter of a neighbor who was 10 years older than he.  She fell in love with the tyro painter, and he felt the same, but neither family supported a marriage.  The woman took strychnine, but survived because van Gogh rushed her to a nearby hospital. 

In March 1885, Minister Theodorus van Gogh, the young painter’s father, suffered a heart attack and died.

In the two years he stayed with his parents, van Gogh completed nearly 200 painting.  His palette was dark and somber, quite the opposite of the colors he used after he arrived in southern France.  Theo in Paris asked if his brother had any paintings ready to be shown, and in May 1885, van Gogh sent him The Potato Eaters and several of the character sketches of the local peasantry on which he’d been working.

When the works didn’t sell, Theo explained that his paintings were too dark and not in the fashion of the brightly colored Impressionism that was then in style.  In August, one of van Gogh’s works was exhibited to the public for the first time, displayed in the window of an art dealership in The Hague.

In September 1885, a young peasant girl who’d sat for the artist became pregnant and van Gogh was accused of having forced himself on her.  The local pastor prohibited the villagers from modeling for him.

In November, the young painter moved to Antwerp where he lived the life of a penniless artist, eating little and smoking and drinking excessively.  He spent most of the money Theo sent him on art supplies, and by early 1886, he was in poor health, but he was conscientiously studying color theory and expanding his palette to include some of the bright blues, reds, and greens that would become his signatures in later work.

(It may surprise no one that van Gogh’s habitual drink was absinthe, popular especially among 19th-century artists and bohemians.  This highly alcoholic [90-148 proof], liquorish-flavored drink was believed to cause hallucinations and altered perception; it was banned in most countries by the early 1900s.

(The psychoactive effects were found to be a myth and the liquor was revived worldwide in the 1990s.  The dangers attributed to absinthe were found mostly to be caused by its high alcohol content and the facts that many absinthe drinkers were alcoholics or users of other drugs and psychoactive substances. 

(Van Gogh, for instance was not only a heavy drinker, but also smoked heavily and drank coffee immoderately while at the same time eating little and infrequently.)

At the same time, van Gogh discovered Japanese woodblock prints and became intrigued with them.  He began applying some of their style in his paintings. 

He was drinking more heavily now and was hospitalized in February and March 1886.  He was possibly also treated for syphilis at this time.

Van Gogh had never cared for academic art training, but in January 1886, he’d entered the Royal Academy of Fine Arts in Antwerp.  He quickly came into conflict with a series of the teachers under whom he was studying resulting from his quick temper, his intolerance for regimentation, and his idiosyncratic painting style.  He abruptly left the academy in February and went to Paris in March to live with his brother, Theo.

Van Gogh’s sister-in-law Johanna (1862-1925), the wife of his brother Theo, reported: “[T]he greatest objection against him was, ‘He is not submissive’ . . . .”  Van Gogh himself put his rationale this way:

. . . I don’t care a damn whether my language is in conformity with that of the grammarians.

. . . .

Suppose a man has something to say, and that he speaks a language which his audience knows instinctively—then every now and then there will be the phenomenon that the speaker of truth has little oratorical elegance, and that what he says is not to the liking of the majority of his audience—nay, that he will be called a man ‘of slow speech and of a slow tongue,’ and be despised as such.

He may consider himself fortunate if there is one, or at the most a very few, who are edified by his words, because what these listeners were looking for was—not oratorical tirades—but most decidedly the true, the useful, the necessary content of his words, which enlightened them and broadened their minds, made them freer and more intelligent.

And now as regards painters—is it the purpose, the non plus ultra, of art to produce those peculiar spots of color—that capriciousness of drawing—that are called the distinction of technique?  Most certainly not.  Take a [Camille] Corot [1796-1875], a [Charles-François] Daubigny [1817-78], a [Jules] Dupré [1812-89], a [Jean-François] Millet [1814-75] or an [Jozef] Israëls [1824-1911]—fellows who are undoubtedly the great leaders—well, their work is outside the paint; it is as different from that of the elegant fellows as an oratorical tirade . . . is different from a prayer—or a good poem.

He found himself in the midst of one of the most exciting periods in art history, the emergence of Impressionism and several “radical” techniques allied with the movement, like Pointillism.  Though Theo’s dealership carried Impressionist art, Vincent was slow to take up the style.

Nonetheless, van Gogh frequented the places where the great modernists gathered, painted, and displayed their work; he painted with them in the same ateliers.  Now-famous artists like Australian John Peter Russell (1858-1930) and Henri de Toulouse-Lautrec (1864-1901), a French count, painted the redheaded Dutchman’s portrait.  Under the influence of the Paris art scene, van Gogh further broadened—and brightened—his color palette.

By the end of 1886, Theo van Gogh found living with his brother intolerable and their relationship became contentious.  (We’ve seen this happen with Vincent’s cousin Anton Mauve and it will occur again in Arles with fellow artist Paul Gauguin.)  “It is a pity that he is his own enemy,” Theo van Gogh wrote, “for he makes life hard not only for others but also for himself.”

Vincent left his brother’s home and moved out to a Paris suburb, even though the two had reconciled.  By November 1887, van Gogh adopted more of the techniques of Impressionism.  He exhibited with Toulouse-Lautrec and Émile Bernard (1868-1941), a French Post-Impressionist.  He and Theo also became friendly with Gauguin (1848-1903), newly returned to Paris from Copenhagen.

During his two years in Paris, van Gogh painted some 200 canvases, but his poor health and diet, his drinking and smoking, and his habit of working constantly left him exhausted.  In February 1888, van Gogh made his famous trip to Arles in the southern French region of Provence. 

It would be the artist’s most creative and productive period.  In the 15 months he lived in Arles, van Gogh created 200 paintings and over 100 drawings and watercolors.  Of these, many were his most famous and recognizable works.  But Arles would also prove to be van Gogh’s most devastating experience as well.

He took rooms in the now-famous Yellow House (demolished during World War II) which he also used as a studio.  Van Gogh sent many works back to Paris to exhibit (and hopefully sell) and to exchange with other artists such as Gauguin, Toulouse-Lautrec, Bernard, Charles Laval (1862-94), and others.  He painted anything and everything he saw around him—street scenes, landscapes, seascapes and boats, flowers, trees, fields, people working, people in the cafés, his bedroom, still lifes, portraits, self-portraits, night scenes—all in the bright, vibrant colors of sun-bathed Provence. 

Van Gogh had always been fascinated with depicting light—not the effects of light, like Rembrandt (1606-69), the Dutch baroque master, and American Realist Edward Hopper (1882-1967), but the light itself.  One of the aspects of Arles and Provence that had attracted him was the bright sun, which contrasted so drastically with the dark and somber tones of his native Holland. 

He painted scenes that drew the viewer’s attention to glowing candles and lamps (especially in otherwise darkened rooms), twinkling stars in a night sky, lighted windows in a nighttime street scene, lamp-lit interiors of restaurants and cafés, and the sun-drenched Provençal landscape.  He was especially challenged to paint the sun itself.

In an 1892 entry in her diary, Theo’s widow, Johanna van Gogh-Bonger, wrote that esteemed Dutch painter Jozef Israëls remarked of her late brother-in-law’s works on exhibit in The Hague:  “Some of them he thought very fine, but he said there were impassible bounds between things that can be painted and things that cannot, and Vincent had often wanted to paint things that were impossible, for instance the sun.”

At his brother urging, van Gogh, after many invitations, succeeded in prompting Gauguin to join him in Arles in October 1888.  To prepare for the stay of the artist he thought of as his mentor, van Gogh fixed up the room in the Yellow House with a newly-acquired second bed and painted a series of sunflower canvases to decorate the house.

For van Gogh, the anticipated arrival was, however, more than just a visit from a fellow artist, even one he admired greatly.

Since his earliest drawings, one of van Gogh’s most repeated themes was working people at their labor or in their homes—“le paysan chez soi, peasants in their surroundings [literally, the peasant at home].”  One reason, I suspect, is that he saw artists as laborers, too.

Van Gogh proposed a community of artists who would support one another and take control of their art, in terms of both content and sales, away from the dealers and the managers, like a workers’ cooperative.  He spoke of a “collaboration” among artists so that they would support each other both emotionally and financially and also share their professional knowledge and discoveries.  In van Gogh’s mind, the older and more established Gauguin was destined to be the leader of the artists’ commune.

It didn’t work out that way.

First, Theo van Gogh was Gauguin’s art dealer, and while he had urged his brother to invite Gauguin to Arles, to Gauguin, Theo had promised a 150-franc monthly stipend if he went.  For Gauguin, the visit to van Gogh was just a way to acquire a stake to get him back to the French colonial island of Martinique in the Caribbean where he’d spent six inspiring months in 1887.

Second, Gauguin took an instant dislike to Arles—and he let van Gogh know his feelings and his plan to go back to the Caribbean.  This destroyed van Gogh’s vision of establishing an artists’ collective in Arles with Gauguin at its head.

Third, the two men’s personalities were diametrically opposed.  Gauguin was slow and methodical in his work, he was neat and orderly in both his habits and the maintenance of his painting materials.  Van Gogh was sloppy, disorganized, and crazed in his painting, slapping paint almost haphazardly any way his eye and his feelings prompted him.  His paint box was a mess.

Van Gogh’s behavior became increasingly erratic and Gauguin began to fear for his own safety.  In late December, he told van Gogh that he was returning to Paris and van Gogh snapped.  He chased Gauguin through the streets of Arles waving a straight razor as the Frenchman raced to a hotel to take refuge from his housemate. 

Gauguin was afraid to leave the hotel that night, for fear that van Gogh was outside waiting for him.  He couldn’t have known that the Dutchman had gone back to the Yellow House where he cut off part of his left ear, wrapped it in paper, brought it to a local brothel, and presented it to one of the prostitutes.

Though Gauguin and van Gogh continued to correspond until the latter’s suicide, the two artists never saw each other again.

The day after he severed his ear, Christmas Eve, the police came to the Yellow House, alerted by the maison de tolérance (a French euphemism for a licensed brothel), and found the artist unconscious from loss of blood.  They rushed him to the hospital where he was treated by Dr. Félix Rey (1867-1932), a young trainee doctor whose portrait van Gogh painted in January 1889. 

Theo van Gogh was contacted that night and raced to Arles immediately, arriving on Christmas Day.  The day before, Theo had proposed marriage to Johanna Bonger, who would have an outsized responsibility for the posthumous fame of her brother-in-law.

Theo van Gogh comforted his brother, who was fairly lucid, and then returned to Paris.  The painter recovered despite a pessimistic prognosis, and returned to the Yellow House in early January 1889.  He began to suffer from hallucinations and paranoia—he may have had auditory hallucinations the night he cut off his ear—and returned frequently to the hospital.  It was at this time, apparently, that he acquired the pejorative nickname of “le fou roux,” the crazy redhead.

In May, he checked himself into the Saint-Paul-de-Mausole asylum in Saint-Rémy-de-Provence, 17 miles northeast of Arles.  He was hospitalized from May 1889 to May 1890, during which time he continued to paint.  He created about 150 works including scenes in and around the asylum from the garden to the corridor outside his room, portraits of people at Saint-Paul, irises, still lifes, and the iconic Starry Night.

In early 1890, van Gogh began to experience epilepsy-like seizures.  The attacks got worse and he didn’t feel that staying at Saint-Paul was doing him any good.  In May 1890, he made arrangements to move to Auvers-sur-Oise, 20 miles northwest of Paris (and 485 miles north of Arles), near Theo and his bride, Johanna. 

(Theo and Johanna van Gogh married on 17 April 1889, around a month before Vincent committed himself to the asylum in Saint-Rémy.  They had a son on 31 January 1890 and named him Vincent Willem [d. 1978] after his uncle.  Theo and his family visited his brother in Auvers on 8 June, a little more than a month before Vincent died. Vincent Willem van Gogh founded Amsterdam’s Vincent van Gogh Museum, which opened on 3 June 1973.)

In Auvers-sur-Oise, van Gogh was under the care of homeopath Paul Gachet (1828-1909), who was an amateur painter himself.  The Dutch artist lived in Auvers for just two months, but he completed some 80 paintings in that time. 

Among his subjects were some wheat fields near the auberge (inn) in which he lived.  He said they expressed his sense of being sad and lonely.  Wheatfield with Crows was painted in July 1890; van Gogh shot himself in the chest on 27 July and died of the wound early in the morning of 29 July.  He was 37.

Theo van Gogh, who’d been ill, died on 25 January 1891, just shy of six months after his brother; he was 33.  He was buried in Utrecht, Holland, and Vincent had been buried in Auvers-sur-Oise, but in 1914, Johanna van Gogh-Bonger, Theo’s widow, had her late husband’s remains reburied next to his brother.  Both graves are covered with a bed of ivy from an original cutting from Dr. Gachet’s garden.

[Part 2 of “Immersive Van Gogh” will cover the exhibition, including a description, my evaluation, and a survey of published reviews.  Please come back to Rick On Theater on Thursday for the conclusion of the report.]