11 August 2013

“A Storyteller, from the Inside”

by Emily Wax

[The article below, by Emily Wax, a staff reporter for the Washington Post’s “Style” section who’s originally from Queens, New York, was originally published in the  Post on 8 June 2013 (sec. C [“Style”]: 1, 4).  Previously based in New Delhi, India, Wax also reported from Nairobi, Kenya, for the Post and she has covered education in Alexandria and Arlington, Virginia, as well as crime in Washington, D.C.  I chose to republish “A Storyteller, from the Inside” for two principal reasons: first, it’s about a fascinating segment of world culture, ultra-orthodox Jews, known in Israel as Haredim; and second, it describes a film made about that society by someone from that society, an unusual occurrence in the worlds of film and Haredi Judaism.  I don’t cover film much on ROT, but occasionally the subject appears (I just posted an article on the infamous Hays Code, for instance; see 7 July), and since it’s a performing art allied to theater, I feel I can dabble in it now and then.  So for everyone’s edification, I present this unique story of Fill the Void by Rama Burshtein.  ~Rick]

It’s way past lunchtime inside a hushed Georgetown hotel lobby, and a film publicist is frantically calling restaurants.

She has to find kosher food. Now.

“It’s 3 and I just feel sooo bad,” she says, wiping away her smudged mascara. “The first place never showed.”

This is an unusual challenge in an industry in which it would be more normal to meet diva demands for, say, all white food.

But the request is for an unconventional film director: Rama Burshtein.

She’s the first ultra-Orthodox Jewish woman to write and direct a feature-length film for a general audience – a notable achievement, since her highly insular community typically forbids watching secular television and movies. “Fill the Void,” opening in Washington this weekend, is also one of a small number of films to focus on an Orthodox religious community from within.

It tells the story of Shira, a lovelorn bride-to-be whose sister, Esther, has just died while giving birth. The 18-year-old protagonist has to choose between wedding her bereaved brother-in-law so he won’t leave the country with his newborn to marry someone else, or face letting down her grieving mother, who is pushing for the arrangement so she can keep her grandson nearby.

If its themes of duty-versus-romance and family-versus-freedom sound a little like a Jane Austen plot, then it feels a little bit like one, too. Except this time, the setting is the cloistered world of Israeli Hasidic Judaism.

Burshtein transports viewers into the rhythms and rituals of the ultra-Orthodox, with scenes of exuberant, music-filled Sabbaths and strong-willed women, like Shira’s disabled, spinster aunt.

“I’m a storyteller more than anything, and I realized that we had no cultural voice. Most of the films about the community are done by outsiders and are rooted in conflicts between the religious and the secular,” says Burshtein, 45, a solidly built – “okay, zaftig,” she offers – mother of four who was born in New York and lives in Israel. “I wanted to tell a deeply human story.”

The film was released last year in Israel during a particularly intense period of political and social tension between secular and ultra-Orthodox Hassidic Jews, known as Haredim inside Israel. Despite the acrimony, the film was Israel’s submission in the foreign-language category for the Academy Awards, and it won seven prizes at the Ophirs, the Israeli Oscars.

Burshtein might be the ideal person to bring outsiders into the Orthodox world. She is what’s known as a baal teshuva, a secular Jew who has returned to the faith. (Before she became religious, she graduated in 1995 from the Sam Spiegel Film and Television School, in Jerusalem, the most prestigious institution of its kind in the country.)

Many baal teshuvas have influenced art and music, especially inside Israel, said Rabbi Shmuel Herzfeld, who leads the Washington synagogue Ohev Sholom, which is Orthodox. Most famously, perhaps, was Hasidic reggae-rapper Matisyahu, who last year stirred controversy by shaving his beard, a sign of piety among Hasidic men. One baal teshuva actress is Mayim Bialik, the child star of the 1990s sitcom “Blossom” who is now on “The Big Bang Theory.”

“It’s this phenomenon where you have grown up with a certain skill and passion, and you become religious and want to use your skills,” Herzfeld said. “There’s a great energy around this in Israel.”

But can art and religious fervor exist side by side, without compromising each other or having to censor unflattering truths?

“Sometimes,” Burshtein said. “But not always. It’s really about what drives you to make art. Is it about, come see me, just for the attention? Or is it trying to create something from a deep place?”

Most baal teshuva artists aren’t as religious as Burshtein. Burshtein and her bearded husband, Aharon, a ritual circumciser – or mohel – caused double takes when the couple appeared on the red carpet at last year’s Venice International Film Festival, where newcomer and secular actress Hadas Yaron won a best actress award for her portrayal of the conflicted Shira in “Fill the Void.”

“We certainly didn’t look like the typical red-carpet types,” Burshtein chuckled.

Today, she’s wearing a maroon coiled scarf over her hair and a dress that covers her knees, elbows and collarbone – as is commanded in Haredi modesty laws – along with girly flats with big bows.

“My voice for this film would not be a fighting voice, or a loud voice,” she says, patiently waiting for that late lunch. “I’m not a subversive looking for a revolution. I wanted to tell this family’s very difficult story.”

She first overheard the story her movie is based on at a hospital, where an Orthodox matchmaker was talking about a sister who was debating whether to marry her brother-in-law. The custom is not uncommon, but women do have the right to refuse.

In Burshtein’s hands, the choice doesn’t seem as monstrous as it sounds. She shows us a young woman who is grieving her sister and aching to do the right thing. There’s also a simmering sexual tension between the chaste Shira and her brother-in-law, Yochay, played with a smoldering intensity by Yiftach Klein. They seem to feel both relieved and guilty about this.

“Secular society has very limited familiarity with the everyday lives of the ultra-Orthodox,” said Moran Stern, a lecturer at American University’s Center for Israel Studies. “The behavior of Shira’s mother shows how, despite the strong belief in God and destiny, coping with loss of a loved one is extremely difficult to accept.”

Burshtein herself became religious more than 25 years ago.

“I was always this seeker – for a while I looked into Buddhism,” says Burshtein, who is finally eating a kosher lunch of salmon and broccoli.

It’s a very hard job to be religious,” she says, between bites. “To decide to not numb everything with shopping and movies and books.”

Burshtein’s only other films are part of Israel’s ultra-Orthodox movie industry, moral films meant to celebrate Haredi values. There is no sex, violence or brooding brother-in-laws.

So, how does she explain her need to create a film for a general audience, one that her own 16-year-old son feels is inessential to his viewpoint?

She thinks for a moment, then confesses that after lunch she’s going to see “The Great Gatsby,” which sounds like a lot of sex and extravagance. Is that really kosher?

“For me, it’s just this passion I can’t stop,” she said. “It doesn’t make me less religious. It just makes me someone who has to watch and make movies.”

[Burshtein was born in New York City in 1967 but moved to Tel Aviv with her family when she was 1.  She became deeply religious when she was 25 and when she graduated from film school, she devoted her skills to using film as an outlet for self-expression among orthodox Jews.  Burshtein wrote, directed, and produced films for the orthodox community, some of them for women only.  Fill the Void, released in Israel in July 2012 and shown in October 2012 at the New York Film Festival, is her first feature.  Rama Burshtein’s husband, Aharon, had grown up in the secular Jewish community before also becoming member of the Haredi.  They married when Rama was 27; the couple have three sons and a daughter, ages 11 to 16. 

[The Ophir Awards, also known as the Israeli Oscars, are presented by the Israeli Academy of Film and Television to recognize excellence of professionals in the film industry. The awards were named after actor Shaike Ophir (1929-87) and first given out in 1982.  Haredi (or Charedi/Chareidi) Judaism, is the most conservative form of Orthodox Judaism, often referred to as “ultra-orthodox.”  In the United States, Haredim are most prominently represented by the several sects of Hasidic Jews, but there are many different groups of Haredim around the world, especially in Israel, and they differ greatly among themselves with respect to lifestyle, ideology, and strictness of adherence to religious practices.  Like other fundamentalist communities, such as Amish and Mennonite in this country, Haredi Jews generally keep their communities separate from the mainstream secular world around them.  Baal teshuva (plural: baalei teshuva), a term from the Talmud, literally means “master of repentance” or “master of return,” referring to someone who’s repented or “returned” to God.  The term is usually applied today to a secularized or reformed Jew who returns later in life to embrace orthodox Judaism.]

 

06 August 2013

Dispatches from Israel 2

by Helen Kaye

[When Helen Eleasari offered to send me the journal of her trip to Berlin (see ROT, 22 July), she also offered some recent reviews from her job at the Jerusalem Post.  (Helen, as readers of ROT may have discerned, writes for JP as Helen Kaye; her other work, including “Berlin,” is by-lined Helen Eleasari.)  Needless to add, I jumped at the opportunity to run Helen’s reviews, both as a way to continue to broaden the selection of voices that appear on ROT and to keep posting items about cultural events from other part of the country and the world, distant from my East Coast beat.   

[Two of the reviews below, originally published in May and July this year, are of plays by 63-year-old Israeli playwright and screenwriter Motti Lerner.  “To put into context the reviews,” when Helen sent me the copy, she remarked: “Motti Lerner is an intensely political playwright whose work is controversial here as it pulls no punches, especially vis a vis the messianic religious right.”  The third notice is of a Hebrew translation of Shakespeare’s Macbeth (which Helen said was very hard to write).  “Omri Nitzan [the Macbeth director] is the artistic director of the Cameri,” Helen explained, “and has been for the last 15 years or so.  He's our Peter Brook, sort of.”]

Hastening the End
By Motti Lerner
Directed by Ron Ninio
Khan Theater, Jerusalem
22/5/13

The observant friends who have watched Motti Lerner’s Hastening the End are stiff with outrage. The situation, says one “is more complex. You can’t make a black or white poster out of everything.”

“Lerner is as fanatical as those he calls fanatics,” observes another. “[The play] is manipulative, things are taken out of context.”

And although this is a polemic rather than a play, and preaches to the converted, there is in it a discussion on the nature of religion, on the content of the relationship between man and the deity.

But it’s the polemic that is out front. Its attack is two-pronged. It pillories what is perceived as Jewish national religious fanaticism; the kind of fanaticism, maintains Lerner, that justifies cold-blooded murder of the ‘other’ or ‘the goy’ in the name of and sanctioned by Jewish Law, or Halacha. It also charges us with moral cowardice in that we back off, refusing to see a threat that, if permitted to rampage on, will destroy us.

The vehicle is a sort-of play within a play of a father/son relationship that goes terminally bad because religion opens a chasm between them.

Religious high-school student Yuval Rosenfeld, played with fiery conviction by Itay Zvulun, has dressed up for Purim as Baruch Goldstein, the New-York born physician who in 1994 opened fire on Muslim worshippers in the Cave of the Patriarchs in Hebron, killing 29 and wounding 125, was in his turn slaughtered by the enraged Muslims, and thereby became a hero-martyr to the extreme religious right.

Horrified that his son could identify with a killer, playwright Hagai Rosenfeld (Nir Ron), and formerly a yeshiva teacher himself, goes in search of the truth behind the massacre, proposing to write a play on Goldstein. Ron’s style of acting always conveys much with little, and here he beautifully shows us Hagai’s mounting emotional turbulence.

Director Ninio has the actors on stage throughout on Kineret Kisch’s yeshiva-classroom set, as if they’re participating in a ‘shi-ur’, a lesson in its biblical sense. Arye Tcherner invests his two rabbinical characters with a smug sanctimony whereas Jonathan Miller’s pair of settler rabbis shows fiery certitude. As Hagai’s former yeshiva colleague, Yossi Eini creates an uneasy Rabbi Amiel astride an abyss.

Not an easy play to see but if it provokes discourse, then it has done its job.

*  *  *  *
Pangs of the Messiah
By Motti Lerner
Directed by Kfir Azulai
Beersheva Theater, Beersheva (Be’er Sheva)
8/7/13

If this Pangs of the Messiah does one thing, it gives the settlers a human face, makes us realize they’re people, not just, as many perceive them, a symbol of intransigent and messianic religious nationalism.

The play itself may center on what takes place in a family home in Samaria, but its implications are national and grim. Unless we get our own house in order, very soon we won’t have one. Is this the pang? Is the title one of grim irony? Or do we take the title literally? As birth pangs produce a child, do these pangs produce Redemption?

Rabbi Shmuel Basson (Jonathan Tcherchi), a religious and political leader in his community, is desperately working to prevent the signing of a peace treaty between Israel and the Palestinian Authority, and not just because his community will become part of the new Palestine. He genuinely believes such a treaty will be disastrous for the Jewish people, but intends to work within the law to get what he wants. Not so some of his household.

His son-in-law Benny (Nimrod Bergman) has already served time for murdering Arabs and will contemplate whatever it takes to effect that perceived Redemption. Lerner’s recent Hastening the End (Jerusalem Khan, May ’13) that deals with the Goldstein massacre in Hebron may be seen as the inevitable outcome of this ideology.

Basson’s son Avner (Oren Cohen), whom he had sent to the US to drum up support against the treaty among American Jews, returns home with his wife Tirtza (Noa Baron), and becomes radicalized, to her horror and disgust. As the negotiations move inexorably toward the signing of a treaty, events spiral out of control and more than lives are shattered.

Violence lurks throughout: Shmuel’s youngest, Nadav (Tom Hagi) is brain-damaged. His mother Amalia (Orna Rothberg) was beaten by a soldier during the pregnancy. She gets hit again now. Nadav’s dog is injured and on and on.

These are people whom history takes and shakes as they scrabble to control events. Azulai’s direction encompasses this as does the acting. Tcherchi soars as Shmuel, a principled man whose belief and faith in what he does are genuine. As Amalia, Rothberg is focused, intent on keeping their lives together. From his first moment on stage, Hagi quietly conveys that Nadav isn’t quite all there and as Tirtza, Baron lets us feel her growing despair.

As George Santayana said: Those who do not learn from history are doomed to repeat it.

*  *  *  *

Macbeth     
By William Shakespeare
Hebrew by Dori Parnes
Directed by Omri Nitzan
Cameri Theater, Tel Aviv
12/7/13
 
A production must reflect its place and time says Omri Nitzan, be “here and now”. Our world is visual, immediate. Everybody knows everything all the time. The social media see to that. Hence Macbeth. It’s ironic, vulgar, cynical, violent, gaudy, paranoid, brash, and overflows its bounds, into the aisles, the wings, anywhere there’s space.
 
That’s why the report to Duncan (Eli Gornstein) of Macbeth’s (Gil Frank) prowess at the beginning of the play is almost parody; that’s why, from the beginning we realize that Macbeth is essentially a little man who gets too big for his boots – even his “throne” dwarfs him; that’s why low comedy is juxtaposed with terror; why the scenes that Shakespeare keeps offstage we see close up and personal, and why the blood motif inundates not only events but the lighting, set and clothes.
 
Nitzan’s Macbeth is true to Shakespeare’s, and Shakespeare’s Macbeth, according to Polish scholar Jan Kott posits a nightmare world that is ‘steeped in blood . . . it floods the stage.’ Macbeth is about lust, about toxic ambition, about power turned to megalomania, about slaughter, about pointlessness, and for us ‘here and now’, about the nightmare world we’ve lived in since 9/11.
 
After the murder of Duncan, after the murder of Banquo (Ohad Shahar), Macbeth can say callously (and famously) “. . . I am in blood/Stepp’d in so far that should I wade no more/Returning were as tedious as go o’er.”
 
He has made the choice. He made it when he killed Duncan. The greatness of Frank’s performance as Macbeth is that he makes us bear horrified witness to his trajectory from good to evil. He shows us how he chooses, lets us into the mind of an evolving monster, compelling our attention.
 
Ohad Shahar also grabs us. His Banquo is no shining moral light. No less opportunist than his colleague, he’s more cautious, willing to wait and see. Then Macbeth orders his murder. Outraged at the treachery, Banquo/Shahar bestows a gleeful and witty savagery on his ghost. There are some superb scenes in this Macbeth and the Banquet is one.
 
But the tipping point to all is Lady Macbeth (Ruthie Asarsai). She it is who goads him into the initial killing, she who reassures her panicked spouse that water will “wash this filthy witness from your hand”, she who is so intent upon the immediate goal that she does not think of consequence. She cannot bend, and so she breaks. Ruthie Asarsai reaches for the stars in this hugely demanding role and nearly gets there. What she cannot suppress is her own imagination, an attribute lacking in Shakespeare’s very literal Lady M, so that Asarsai’s Lady M becomes too vulnerable.
 
From the beginning Dudu Niv’s fine Macduff is a watcher; he’s wary, keeps his head down so he can keep it on. We watch him change as the visceral shock when he hears his family has been murdered, hits home. For the time it needs, he’ll become as vicious as his former boss.
 
Eli Gornstein shines as Duncan and the gentle Doctor.  Alon Dahan’s ‘drunken’ pseudo-gravity adds irony to the Porter’s speech and Witches Edna Balilius, Yarden Bracha and Rona Lee Shimon fling themselves gustily into their roles.
 
Travesty or triumph? This Macbeth is some of both yet more than either. Its blood-soaked darkness sheds some light on who and what we may be. And isn’t that the point?
 
[As ROTters will remember, I’ve known Helen since I directed her in a showcase of Oscar Wilde’s Lady Windermere’s Fan back in the ‘1976.  Though she was born in the U.K, Helen lived in the States for years before making her aliyah to Israel.  Aside from her writing, Helen directs plays and musicals in English.  The articles Helen’s sent me for ROT include her most recent, “Berlin,” and coverage of the 2012 Acre (Acco) Festival (posted on ROT on 9 November 2012), summer theater for children (“Help! It's August: Kid-Friendly Summer Festivals in Israel,” 12 September 2010), and other productions like an adaptation/interpretation of The Trojan Women by Yukio Ninagawa,;The Tired Hero by Eldar Galor, and Not By Bread Alone by Nalagaat (all posted as “Dispatches from Israel,” 23 January 2013).  Helen’s JP review of Harper Regan in Tel Aviv is attached to my own report of 20 October 2012 as a comment dated 28 October.  With any luck at all, Helen will keep sending me interesting stuff to post on ROT for the benefit of its readers.] 


01 August 2013

'The Cradle Will Rock' (Encores!)


Now and then, I get the impulse to see a show not because of the play, the plot, the writers, the company, the actors, the director, or even the theater. ‘ What’s left, then?’ you ask.  The historical context.  I can’t off hand think of the last show I saw because of its history, but on Friday evening, 12 June, my friend Diana and I went to New York City Center to see the Encores! concert production of Marc Blitzstein’s 1937 musical The Cradle Will Rock.  As Diana pointed out when she broached the idea of seeing Cradle, it’s a play we’ve read about (most notably in my case in Run-Through, John Houseman’s 1972 autobiography) but never actually seen.  (As it happens, I saw the Tim Robbins 1999 film, Cradle Will Rock, that recounts the semi-fictionalized story of the play’s politically-infused première production, but I don’t have much of a memory of it.)

Cradle was Blitzstein’s first musical play even though the author, already 32, was an internationally respected classical composer. The play’s set in Steeltown, U.S.A., where greedy puppetmaster Mr. Mister controls the factory, the newspaper, the church, the college, the arts, and the social establishment.  His only opposition comes from Larry Foreman, the working-class hero, who’s trying to unionize the plant workers.  Foreman has been arrested at a union rally for “inciting to riot” after having been beaten by the police.  The plot reveals how Mr. Mister has tried to subvert Larry’s activities.  At the same time, Moll, a prostitute, had been rousted for rejecting a police officer’s advances.  In night court, she meets Harry Druggist, arrested for vagrancy.  Because of a mistake by a cop, the Liberty Committee, a board of prominent citizens formed by Mr. Mister to block the union, have also been brought in.  Harry tells Moll that the Liberty Committee are worse whores than she is.  In a series of flashback scenes, the druggist shows Moll how each of them, and he himself, has sold out to Mr. Mister, who finally arrives himself to release the Liberty Committee.  Mr. Mister proposes to buy Foreman out and offers him a seat on the Liberty Committee.  Foreman refuses, and everyone hears the music of the union meeting outside, organizing to oppose Mr. Mister.  By the end of the play, the victory of the workers over their avaricious boss has been won.

The characters in The Cradle Will Rock, as well as other aspects of the setting, are allegorical in name—like Steeltown, U.S.A., itself: along with Mr. Mister, the boss, and Larry Foreman, the union organizer, the town’s physician’s name is Dr. Specialist, the pharmacist is Harry Druggist, the painter is Dauber, the minister is the Reverend Salvation, the newspaper editor is Editor Daily, and the president of College University is President Prexy.  But Blitzstein hasn’t treated the characters as mere archetypes; he's given each of them a distinct, if somewhat one-dimensional, personality and, in a few cases, backstory.  (For instance, Harry Druggist’s young son was killed in a bombing arranged by Mr. Mister’s henchmen to which Harry is coerced into turning a blind eye in order to keep his drugstore.)  In the end, Cradle, in the words of New York Times reviewer Charles Isherwood, “is nothing if not schematic in its mechanical dissection of how thoroughly the desire to get ahead of the other guy poisons society.”

A word or two about the play’s period: I’m not positive, but from some lines and lyrics, the play seems to be set during or just after World War I rather on the eve of World War II.  As far as I can find, no critic or analyst makes a point of this and the published script doesn’t set a year for the story.  However, the few dates that are mentioned in the text are all around the First World War and there are several references to “The Hun,” the derogatory name Allied soldiers called the Germans in that conflict.  (By World War II, the German enemy was more likely to be called “Jerry” or “Kraut.”)  Though Cradle is predominantly an anti-capitalist and pro-unionist drama, there’s a unmistakable strain of anti-militarism and anti-war running through the script as well.  (In “Faculty Room,” Scene 8, the professors sing a song about military training at Steeltown’s College University and Professor Scoot loses his post because he doesn’t support the course, which Mr. Mister wants to expand.)  Incidentally, Cradle wouldn’t be the only Second World War-era anti-war musical set during the Great War.  In 1936, the year before Blitzstein’s musical had its historic début, the Group Theatre staged Paul Green and Kurt Weill’s Johnny Johnson (the company’s only musical) on Broadway.  (I’ve never posted it on ROT, but I have published a reconstruction of “The Group Theatre’s Johnny Johnson” in The Drama Review of winter 1984.)  The years around World War I were also the period when unions and the labor movement were making their first important inroads into America’s capitalist economic structure, meeting with strenuous and often violent resistance from industrialists; by World War II, unions were fairly well established (until, that is, recent attempts to disenfranchise them again).

Blitzstein identified The Cradle Will Rock, the first American musical written from a working-class point of view and the first to address the controversial subject of the labor movement which was becoming part of the American political landscape, often in the midst of bloody conflicts, as “a labor opera composed in a style that falls somewhere between realism, romance, vaudeville, comic strip, Gilbert & Sullivan, Brecht, and agitprop.”  Like his theatrical model, Bertolt Brecht, to whom the composer had dedicated Cradle (“[T]o Bert Brecht: first because I think him the most admirable theatre-writer of our time“), Blitzstein rejected the concept of “art for art’s sake.”  (Blitzstein’s wife, Berlin-born writer Eva Goldbeck, had been a translator of Brecht’s works and introduced her husband to them.  The composer, who studied in Berlin under Arnold Schoenberg, later translated and adapted the Off-Broadway version of The Threepenny Opera as well as English versions of Rise and Fall of the City of Mahagonny and of Brecht's play Mother Courage and Her Children.)  Blitzstein’s feelings about this notion are clearly laid out in the song “Art for Art’s Sake” in Cradle, sung by the characters Dauber, a painter, and Sasha, a musician.  He believed theater, music, and the other art forms should take on important social issues and not simply entertain.  As demonstrated in Cradle, a piece of unabashed agitprop theater (which some compare to a musical Waiting for Lefty, presented by the Group Theatre two years earlier), the composer wasn’t afraid to create a play that’s preachy and brimming with stark political and social commentary.  The script takes on a number of wonkish labor issues head on, including, for instance , the distinction between a “closed shop” and an “open shop.”)

The original version of Cradle, directed by Orson Welles and produced by Houseman, was a production by Project #891 of the Federal Theatre Project.  It was supposed to open at the Maxine Elliott Theatre on West 39th Street between 6th and 7th Avenue on 16 June 1937.  But the show was tied up with labor and theater politics involving Blitzstein, the fear of communism (which in a decade would break out in the HUAC witch-hunts and the Hollywood blacklist), and suspicion among conservatives that the FTP itself was a hotbed of leftists, and the Works Progress Administration, the parent agency of the FTP, judged the show too pro-unionist and politically radical and cancelled the production four days before the scheduled previews.  (The stated reason was budget cuts.)  Forbidden from performing on the stage—the Elliott, which had been leased by the FTP and was therefore government property, was padlocked and security guards were posted at the entrances—Welles and Houseman looked around for another house to accommodate the spectators who’d already bought tickets. 

On the spur of the moment, Welles, Houseman, and Blitzstein rented a piano and the Venice Theatre on 7th Avenue at 58th Street just in time for the 16 June preview and walked the gathered audience and the cast the 20 blocks (about a mile) from the Elliott over to the Venice.  The musicians’ union wouldn’t allow its members to play without a guarantee of their full salaries and Actors’ Equity forbade its members to appear on stage unless the show’s producers, which is to say the federal government, agreed.  Houseman and Welles planned for Blitzstein (not an AFM member) to play the whole score on the piano, but made no other arrangements.  Spontaneously, however, the actress playing Moll stood at her seat in the house and began to sing her role.  Little by little, as the composer continued to play the music, other actors joined in from the auditorium and the company performed the whole play from their seats in the audience to the accompaniment of a lone piano.  Blitzstein gave an oral commentary and Welles filled in with narration for actors who didn’t appear and action that couldn’t be presented.  The New York Post reported the next day, “About 1,000 persons, including 100 standees, listened in mild astonishment but with frequent applause at this method of play production.”  Unlike the standard Encores! stagings, Welles’s production of The Cradle Will Rock had been conceived with an elaborate set and lighting scheme, as well as full orchestrations, which were never used.  The sets, along with the costumes and props, were, of course, locked inside the Maxine Elliott.  But the effort had been so successful that the company repeated the impromptu performance 13 more times (and then at the Mercury Theatre on West 41st Street for five more performances in December), attempting to recreate for a short run what they had done spontaneously on the night of 16 June.

Houseman determined that there was no legal prohibition to another production of Cradle with an independent producer and set about putting one together.  Under the auspices of the Mercury Theatre, which Welles and Houseman had formed after Houseman was fired by the FTP and Welles resigned over the outcome of the Project #891 Cradle production, members of the original cast, directed by Blitzstein, remounted the show at the Windsor Theatre on West 48th Street for 108 performances from January to April 1938. The play was revived  a decade later at the Mansfield Theatre (16 Dec. 1947-10 Jan. 1948) and the Broadway Theatre (28 Jan.-7 Feb. 1948) for 34 performances.  The ’40s production, directed by original lead actor Howard Da Silva (who played Larry Foreman) starred Broadway superstar Alfred Drake (Foreman) and Will Geer (who reprised his role of Mr. Mister from 1937 and ’38).  Other members of the cast included Vivian Vance and Jack Albertson; Leonard Bernstein, who conducted the pit orchestra, appeared on stage in a small role.

The Cradle Will Rock was revived Off-Broadway twice, once in 1964-65 at Theatre Four on West 55th Street in Hell’s Kitchen, directed once again by Da Silva.  With Jerry Orbach (fresh from his Off-Broadway breakout role as El Gallo in The Fantasticks) as the play’s labor hero, the production ran 82 performances and won the Obie for best musical.  In 1983, the Acting Company, the traveling troupe made up of graduates of the Juilliard theater division established by John Houseman, staged the play for a 24-performance run at the American Place Theatre on West 44th Street.  (The presentation premièred the summer before at the Chautauqua Institution in upstate New York.)  Directed by Houseman with a cast that included Randle Mell (Foreman) and Patti LuPone (Moll), the Acting Company tried to recreate the atmosphere of the 1937 performance at the Venice, with a bare stage and minimal props and no formal period costumes.  (Many of the Acting Company cast revived the play in London in 1985, winning an Olivier for LuPone.  Another London staging was mounted in 2010 in one of the city’s Off-Broadway-level theaters.)  In 1964, the Off-Broadway staging was televised  on Camera Three on CBS, and in 1985, PBS broadcast the Acting Company production as a segment of American Musical Theater. 

Despite its renown as an artifact of theater history, the play is seldom performed and even Blitzstein’s music is rarely heard.  (In his New York Times review, Charles Isherwood described Blitzstein’s play as “more revered for its status as a stormy passage in theatrical (and social) history than performed.”)  The New York City Opera did a radio broadcast of the score with Tammy Grimes in 1960 and it’s been recorded about a half dozen times, including the first cast album ever made, a recording of the 1937 FTP company.

The Encores! hour-and-forty-minute, intermissionless presentation of the historic musical had a very brief run at City Center on West 55th Street: Wednesday, 10, to Saturday, 13 July—five performances in all (including a Saturday matinee).  Directed by Sam Gold, it was presented as part of Encores! Off-Center, the concert-theater producer’s new summer series of Off-Broadway musicals.  The company also tied Cradle to current political and social movements, namely the Occupy Wall Street “rebellion against corporate greed.”  With that activism as background, “Marc Blitzstein’s 1937 battle hymn to the proletariat,” as the company’s publicity characterized the play, “is a powerful political document, a funny, potent satire, and an extraordinary piece of theater history.”  (Encores! Off-Center, directed by Jeanine Tesori, presented three musicals in the 2013 season, of which Cradle was the inaugural production.  It was followed by Tesori and Brian Crawley’s Violet, 17 July; and Gretchen Cryer and Nancy Ford’s I'm Getting My Act Together and Taking It On the Road, 24-27 July.  Tesori is a veteran musical theater composer and a four-time Tony and five-time Drama Desk Award nominee; she won Drama Desks twice.  Her credits include Shrek, Thoroughly Modern Millie, Caroline or Change, and the new Fun Home, which opens at the Public Theater in October.  Tesori has signed on as artistic director of Encores! Off-Center for three years.)

The production at City Center was stripped down even by Encores! standards.  There were no sets or props and Mark Barton’s lighting was entirely straightforward and pragmatic.  (For whatever reason, the program did credit Andrew Lieberman with the scenic design.)  The actors, who sat across the proscenium in simple black chairs and carried black-bound scripts, wore evening clothes: the men in black tie and tuxes and the women in brightly-colored long gowns.  (There were three exceptions in costume designer Clint Ramos’s scheme: Danny Burstein’s Mr. Mister was dressed in white tie and tails; Eisa Davis, who played Dr. Specialist, the court’s clerk, and Professor Scoot, was wearing black tights, stilettoes, and a bolero-style tux jacket with a white blouse and a black bowtie; and 10-year-old Aidan Gemme, who played a cop—yes, that’s right!—among other roles, was dressed as . . . well, a uniformed policeman.)  The attire made no nod to the ’30s or any other period other than our own.  As each of the ten scenes, announced in Brechtian style with a placard that tiny Gemme carried across the proscenium (almost entirely obscured by the signboard!), the actors stepped up to mics down front on stands (which they occasionally removed to hold in their hands for mobile bits).  They sometimes shared mics or one actor would shift from one stand to another to suggest movement.  A few non-musical scenes were read from the seats, but all the songs were performed completely presentationally, standing center looking out at the audience.  Props, if necessary for a scene, were mimed.  In other words, Gold made no attempt to approximate realistic acting or behavior.

Of course, the first performance of Cradle was famously without props or staging, as you’ve heard, but I doubt Gold was making a deliberate reference to the Houseman-Welles presentation.  Aside from the obvious fact that this company was on stage, not in the audience, they were wearing (admittedly non-character and non-period) costumes rather than street clothes.  (I have to admit that the idea of the working-class characters dressed in evening clothes, evoking the 1%, was disconcerting.  The multiple casting—most actors played more than one role—may have made any kind of class-specific attire impossible, but I wonder if Ramos couldn’t have devised a more neutral unit design.  If this was an attempt at irony, I missed it.  Maybe it was just me.)  In the 1983 Acting Company revival, which deliberately tried to recreate the atmosphere of the 1937 presentation, Houseman didn’t use period-accurate costumes, either; instead he asked the cast to look for suitable apparel for their roles and the nature of the production.  The 1983 revival also performed with a single piano like Blitzstein’s in ’37, but Gold employed 14 musicians under the direction of music director and conductor Chris Fenwick.  (The orchestra at City Center was positioned on stage above the actors on a slightly raised platform.)  So, it seemed that Gold made a vague allusion to the 1937 presentation (which, along with some of the prominent revivals and derivations, was described in the program) without actually emulating it.  (On the other hand, though, this could just have been the inauguration of what will soon be recognized as the Encores! Off Center concert style.)

Gold’s directing was mostly efficient and non-invasive.  (In my opinion, Cradle is one of those shows that won’t stand up well under idiosyncratic directorial interpretation.  It’s innate style, part Brecht-Weill-Eisler, part Odets, part Schoenberg-Boulanger, part jazz-infused ’30s pop, is too unique and embedded in the script to allow tampering with impunity.  Brecht’s and Ibsen’s plays are in this category, too, I think.)  His staging for the most part was perfectly straightforward, without frills or furbelows.  He did make a couple of decisions about which I wonder, though they hardly had much impact one way or the other.  Why, for instance, did he close the curtain in Scene 6 (“Hotel Lobby”) so that Moll sang “Nickel Under the Foot” on the apron?  There’s no set to change behind the drape and outside of that instance, he never used the curtain anywhere else in the production.  At the end of the play, the stage hands start dismantling the mic stands and other performance equipment and carrying them off stage.  Does this have something to do with the fact that stage hands are all union workers?  (So are actors, of course—100% of them in this production, as a program insert proudly notes—as well as musicians.)  If that’s what was going on, the significance went by me, though Joe Dziemianowicz of the Daily News seemed to find this Gold’s “sly last bite” (it wasn’t clear what the News reviewer was referring to): “a nod to what life minus union workers looks like.  Of course, I say that if there weren’t a union, IATSE in this case, then there wouldn’t have been a stage set-up at all—or if there had been, it would have just sat there until long after the actors and musicians had left the theater!

As you probably caught, Gold used some peculiar non-traditional casting.  One cop and Professor Mamie were played by a young boy, and Professor Scoot and Dr. Specialist were played by a woman—but without altering the script to reflect the gender switch.  Editor Daily was also portrayed by an actress, Judy Kuhn, who mannishly smoked a big cheroot (making a kind of joke I don’t think was either intended or necessary, but which did no real harm).  Sister Mister, Mr. Mister’s daughter and Junior Mister’s . . . umm, sister, was played by Martin Moran in drag (he wore a pink evening dress—until he and Henry Stram, as Junior Mister, exchange clothes in one scene).  Okay, I get that drag is funny—but I don’t think this was the kind of caricaturish gag Blitzstein had in mind even if it, too, did no damage.  I can only add that Blitzstein’s script has enough innate humor and satire, including outrageous characters, that adding extraneous jokes is completely unnecessary.  For example, in the number “The Rich” (also in “Hotel Lobby”), artist Dauber and musician Yasha (Moran), wearing bowler hats, did a vaudeville-inspired soft-shoe shuffle that so contradicted the message of the song (“Oh, there’s something so damned low about the rich!”) that it’s brilliant comedy even without embellishment.  (The clever and spot-on choreography at City Center was by Chase Brock who used the limited space and pared-down circumstances perfectly.)

I can’t say much about the musical performance in Cradle because my music background is nil, but I can affirm that it seemed fine in all respects.  Blitzstein’s score, in a new orchestration by Josh Clayton, is reminiscent of Kurt Weill, as I’ve said, as well as another Brecht collaborator, Hanns Eisler.  Linda Winer noted in Long Island’s Newsday that Blitzstein’s “score turns out to be a missing link between the distancing grip of Brecht/Weill and the sentimentality of Leonard Bernstein,” which I found an interesting take. (Bernstein served as musical director for several revivals of the play.)  The review-writer went on to affirm that the songs, “driven by unsettling rhythms, play ironically and lusciously with popular tunes and dance forms,” which was accurate to my musically-uneducated  ear.  The play is almost entirely sung, making it operatic.  (Apparently you can’t call it an opera, however, because Blitzstein incorporated too much pop and jazz influence in the music.  I don’t get that really.  I mean, Porgy and Bess is a folk opera, Treemonisha is a ragtime opera, and Tommy is a rock opera, but The Cradle Will Rock can’t be a jazz-and-pop opera?  Who makes these rules?  Ultimately, as with the question of who wrote Shakespeare’s plays, the label doesn’t matter because, like the Gershwin-Heyward, Joplin, and Who pieces, the work still exists and we can enjoy it—or not, as we wish.)  In any case, the orchestra carried the performance along like the string holding the beads, and the actors all executed Blitzstein’s songs with both personality and technical skill.  What little I know about music suggested that Blitzstein’s compositions range from relatively easy, like a good pop tune, to pretty hard, like some of his mentors’ innovative works.  I should also add that because there’s so little spoken dialogue in Cradle, the song lyrics have to carry the whole plot.  That means the company has to make them all clear and intelligible—which this cast did admirably.  (I did come out of the show with the desire to read the libretto.  But that’s not because I couldn’t follow the singing well enough.  It’s because, though the plot is basically simple, Blitzstein’s poetic lyrics are complex and I want to read them to catch the subtleties that passed by too fast in performance.)

The acting, too, was first rate.  Though the doubling sometimes made it hard to catch who was singing, without the help of costume changes to distinguish one character from another (though sometimes a hat or other accessory did the trick), Blitzstein’s script usually makes it obvious what character was on stage and the cast kept each one individual enough to make it clear quickly enough.  Even the director’s gimmick casting was well-carried out, including Kuhn’s cigar-chomping editor and Gemme’s diminutive cop and professor.  (Gemme, already a Broadway and film vet, displayed no sense of irony or self-consciousness playing adult characters.  Gold’s casting motivation may be questionable—the actor also plays the druggist’s young son—but Gemme went about his task “without guile,” as Linda Winer wrote.  If it hadn’t been for his stature—Gemme really looked tiny among all those adults; his feet didn’t even touch the floor when he sat down—it would have seemed perfectly ordinary.  Still, Encores! isn’t the Wooster Group.)  In an odd way, it seemed as if the best way to attack these roles is to play them perfectly straight and let Blitzstein’s writing, both his plotting and his lyrics, take care of the individual quirks and outrageous behavior, and Gold and the actors seem to have gotten this.  Among the standouts were Burstein’s Mr. Mister, who wielded his power over everyone in such an understated manner that it was truly sinister (TheaterMania’s Zachary Stewart called him “David Koch incarnate”); Raúl Esaparza’s Larry Foreman, with a clear, strong tenor, everyman looks, and unshakable self-confidence; Peter Friedman’s anguished, self-punishing Harry Druggist, and Anika Noni Rose’s naïve survivor, Moll.  Moran’s and Stram’s Yasha and Dauber, in the scene I noted earlier, performed a wonderful Tweedledum-and-Tweedledee routine (they reminded me a little of Bill Irwin and David Shiner of Old Hats—see my report of 22 March) while simultaneously conveying the condition of the arts under a capitalistic oligarchy, and David Margulies presented a President Prexy as obsequious and sycophantic as any toady ever depicted on stage.    

In a way, these actors stand out principally because their roles were salient.  All the performers did fine work and I can’t fault any of them in the least.  But though all the actors sang outstandingly, it was obvious that Da’Vine Joy Randolph was cast as Ella Hammer just so she could bring down the house in her unsettling rendition of “Joe Worker,” her chilling lament for her steelworker husband whose death under suspicious circumstances has been covered up.  It was even a little sneaky in a way since Randolph has almost nothing to do in the performance until Scene 9 (“Dr. Specialist’s Office”) when she steps up and wallops the number out of the theater.  In the song, Ella sings, “It takes a lot of Joes to make a sound you can hear,” but, as the New York Post’s Elisabeth Vincentelli declared, “[I]t only takes one actor to stop a show.”

(Stram, incidentally, is a veteran of the Acting Company revival of Candle, having appeared as Junior Mister both on stage in 1983 and in the 1985 PBS broadcast.  Margulies, whom I’ve seen quite a number of times in recent years, is, as ROTters will remember, a former acting teacher of mine.  He’s featured in two ROT play reports: “Chasing Manet,” 30 April 2009, and The Illusion,” 1 July 2011.  Two other cast members have been in productions on which I’ve reported in the last season: Moran was in the John Guare trilogy of one-acts, 3 Kinds of Exile, on ROT on 27 June, and Randolph appeared in Melissa James Gibson’s What Rhymes With America, posted on 3 January.) 

With such a short run and no previews, the press coverage at this writing was minimal.  None of the weeklies, including the theater press, had published yet.  (As it was, the print dailies only came out the day before the final performances and the on-line press came out a day earlier.)  In the Post, Vincentelli opened her notice by raising the same quibble I had about the attire: “Nothing says jarring like people in tuxes and gowns praising unions . . . .”  Nevertheless, Vincentelli assured us, “even in black tie, the musical’s radical spirit occasionally burns through.”  Of the casting gimmickry, the Postwoman observed that “the ploy feels distracting” but she concludes that “the cast is in fine voice and some great moments make up for the weaknesses.”  Joe Dziemianowicz of the Daily News called the concert revival “impeccably performed and richly satisfying,” though he, too, alluded to the “unmistakable feeling of posh celebration.”  Dziemianowicz linked this air to Gold’s “canny move” of hanging a backdrop upstage that read, “In the rich man’s house the only place to spit is in his face,” a quotation, a program insert explained, from Diogenes.  That “elegant invitation” inscribed “in a fancy font” turned Blitzstein’s “storied—but rarely seen” show from a “party” to a “bash” and the Newsman asserted that the play is “as timely as ever” in this day of “the 1% versus the 99%.”  “The show isn’t subtle,” affirmed Dziemianowicz, but “the cast consistently finds nuance in Blitzstein’s score.” 

In the Times, Isherwood dubbed the Encores! Cradle “vibrantly sung if sometimes fuzzy-headed” but noted that it “clearly establishes that Blitzstein’s book retains a biting humor, which helps to soften the stern message mongering.”  Acknowledging Blitzstein’s “debt to Kurt Weill,” the Times reviewer described the score as “supple, eclectic and consistently engaging” whose “skillful blending of musical flavors has its own peppery appeal.”  Though Isherwood felt the score “riffs” comically on the classics of Beethoven and Bach, it “has a jaunty, driving appeal that ultimately owes more to jazz and other pop music forms.”  Though he labeled the cast “across-the-board excellent,” the Timesman also commented on the “jokey” casting that bothered me, concluding that the tactic “sends the conflicting message that we’re not to take things too seriously—an assertion hardly in tune with the otherwise furrowed brow of the production, and for that matter the show itself.”  That’s precisely how I felt, as was Isherwood’s admonition that “embroidering” the composer’s satire “is hardly necessary.”    Newsday’s Winer praised Encores! Off Center which “justified its existence” with “the bar set very high by” The Cradle Will Rock.  She described the performance of “Blitzstein's marvelous score and his surprisingly witty fist of a book” as “wonderfully cast, passionate and simply presented.”  In the end, Winer asserted, “If the production seems a bit slick for the style, a devastating finale catapults us back to the real gritty business.” 

The cyber press was generally in the same vein as the print medium.  On BroadwayWorld, Michael Dale used most of his space to recover the historical backstory (a common thread even among the print reviews), but he did state that although “several of Sam Gold's directorial decisions serve to diminish the musical's power,” the “singing and acting is of consistently high quality,” while the musicians “nicely emulate a period sound.”  Dale also felt that “[d]espite staging choices that keep the actors from emotionally connecting, instances where it's hard to tell exactly who's talking and awkward transitions through the musical's various styles, the talented company . . . allows Blitzstein's moments of brilliance and sharp commentary to burst through.”  The BWW reviewer finished up by observing: “The Cradle Will Rock helped change American theatre, but many will leave the Encores! production thinking little has changed in American politics.”  Talkin’ Broadway’s Matthew Murray asked, “Is The Cradle Will Rock better history than it is a musical?”  His answer was that “its edges no longer seem as sharp as once they may have.”  (Ironically, when Murray commented that in 2013, Cradle doesn’t sting the way, say, Brecht and Weill’s Threepenny Opera still does, because our current salient labor dispute is over “right-to-work” laws, which is “a bit beyond Blitzstein's scope,” he appears to have overlooked one fact.  Cradle does tackle “right to work” in Larry Foreman’s title song—though I’m not certain that wasn’t an insertion by Gold and Encores!)  The Talkin’ Broadway writer named the same “heavy-handed” directorial decisions that irked me and declared that Gold’s enhancement “ultimately detracts from absorbing what's on offer.”  “Blitzstein wasn't Brecht,” admonished Murray, and trying to make them “identical artists” meant that “you're not experiencing the show in anything like the way Blitzstein intended it.”  Giving the cast its due praise all around, Murray summed up, “When [Blitzstein’s] songs and scenes are allowed to flourish unadorned . . ., they have no trouble holding their own.”  Finally, in TheaterMania, Zachary Stewart characterized the Encores! Cradle as ”an uncommonly powerful concert production.”  Even as he pointed out some of the incongruities of the City Center presentation, Stewart ended feeling “like we were engaging in something forbidden, hearing truths that aren't allowed to be spoken in polite society.”  Curiously, while Talkin’ Broadway’s Murray felt that despite the director’s decisions “to bring you ‘closer,’ then, Gold pushes you further away,” Stewart thought that Gold’s staging “made the social and political themes of the work that much more present.”  The TM review-writer pronounced, “The takeaway: In 2013, Blitzstein's show feels more relevant than ever.” 

I’m not sure I’d go as far as Zachary Stewart—Cradle’s still a period artifact, irrespective of its artistic achievements—but I also have to report that I was thrilled to have seen it even in Encores! pared-down revival.  I acknowledged earlier that I came out of the performance with the desire to read the libretto, but I had two impulses when I left the theater.  The other is to see a fully-staged production of Cradle some time.  (The Acting Company’s 1985 TV version is on video, but that production was stripped down, too.)  I suppose it’s obvious that my wish to see a complete production of Cradle comes directly from the high quality of this concert version, which was like theatrical foreplay.  I’m now ready for the full monty!  It’s not hard to put myself back into the days of the labor struggle depicted in Blitzstein’s play; as so many of the reviewers and commentators pointed out, we’re not too far from a parallel situation now—just less violence these days perhaps (at least for now).  Like many good allegories, The Cradle Will Rock engaged and engrossed me both artistically and circumstantially.  (I contrast this response with my reaction to the labor background of Tony Kushner’s The Intelligent Homosexual’s Guide, on which I reported for ROT on 6 June 2011.  It seemed tacked on in that play, despite the centrality of unionism to the plot, and it confused me more than engaged me.)  Although I went to City Center because of the historical significance of The Cradle Will Rock, I’m glad I saw it for its own sake, as a piece of American theater art.  Blitzstein died young—he was murdered in 1964 at age 58—but I wonder what he might have gone on to create for the musical theater after having had a taste of it.  Michael Dale on BroadwayWorld felt that “in many ways Cradle can be thought of as the 1930s answer to” 1996’s Rent in the sense that both Jonathan Larson and Blitzstein (who was younger when Cradle had its début than the Rent composer was when his break-out musical opened) created shows “infused with raw energy that makes a loud statement about a rebellious class of Americans.”  Like Larson, who raised hopes of launching a new surge of American musicals for the generation of the ’90s and beyond (but never lived to fulfill the hope), Blitzstein might have reinvigorated the American musical stage with his mix of jazz, pop, classical, politics, social comment, and contemporary sensibilities.  We’ll never know, of course, any more than we can know what Larson might have accomplished if he’d lived, but Cradle, like Rent, is such a palpable achievement that I have to wonder—and be thankful I finally got a taste of it, even if it was something of a tease.