[Roger Rosenblatt is the author, most recently, of Kayak
Morning: Reflections on Love, Grief, and Small Boats. The article below was published in the New York Times Book Review of 13 May 2012. The author used to
deliver oral essays at the end of occasional NewsHour
broadcasts on PBS when that program often presented compositions by
contributing writers. “The Writer in the
Family” is very much in that vein and I found it both amusing and, as usual for
Rosenblatt’s contemplations, accurate. I
hope readers of ROT will enjoy this
rumination of the status of writers at home as much as I did. ~Rick]
So there I stood at the front of my granddaughter Jessica’s
fourth-grade classroom, still as a glazed dog, while Jessie introduced me to
her classmates, to whom I was about to speak. “This is my grandfather, Boppo,”
she said, invoking my grandpaternal nickname. “He lives in the basement and
does nothing.”
Her description, if terse, was not inaccurate. My wife and I
do live on the lower level of our son-in-law’s house with him and our three
grandchildren. And, as far as anyone in the family can see, I do nothing, or
next to it. This is the lot of the writer. You will hear someone referred to as
“the writer in the family” — usually a quiet child who dresses strangely and
shows inclinations to do nothing in the future. But when a supposedly grown-up
writer is a member of the family, who knows what to make of him? A friend of my
son-in-law’s asked me the other day, “You still writing?” — as if the
profession were a new sport I’d picked up, like curling, or a disease I was
trying to get rid of. Alexander Pope: “This long disease, my life.”
Writers cannot fairly object to being seen in this way.
Since, in the nothing we do — the “nothing that is not there and the nothing
that is” (Wallace Stevens) — we do not live in the real world, or wish to, it
is fruitless and dishonest to protest that we do. When family members introduce
us to one of their friends, it is always with bewilderment camouflaged by
hyperbole. “This is so-and-so,” they will say, too heartily. “He’s a great and
esteemed writer.” To which their friend will reply, “Would I have read anything
you’ve written?” To which I reply, “How should I know?”
At home, they will treat us like domesticated, dangerous
animals, pet pandas or snow leopards, patting and feeding us, while eyeing our
teeth. Or they will make touching attempts to associate us with comprehensible
pursuits, such as commerce. When he was 3, my 5-year-old grandson, James,
proposed that the two of us go into business together. “We will write things
and we will sell things,” he said, thereby yoking two enterprises that are
rarely yoked.
Much of our familial treatment as weirdos is not only
merited, it is also sought. We deliberately cultivate a distance from normal
experience, whatever that may be. We seek and relish anarchy. One day, another writer
and I were standing on a hill overlooking the irritatingly civilized village of
Williamstown, Mass. The sun was shining, the flowers flowering, the air had
just been sterilized. I remarked, “What I would like to see now is a gang of
thugs stripping that car over there.” My companion added, “With the church
bells tolling.”
The world of orderly decency, harmless ceremonies and modest
expectations, i.e., family life, is not the writer’s. One morning at breakfast,
when she was in the first or second grade, E. L. Doctorow’s daughter, Caroline,
asked her father to write a note explaining her absence from school, due to a
cold, the previous day. Doctorow began, “My daughter, Caroline. . . . ” He
stopped. “Of course she’s my daughter,” he said to himself. “Who else would be
writing a note for her?” He began again. “Please excuse Caroline Doctorow. . .
. ” He stopped again. “Why do I have to beg and plead for her?” he said. “She
had a virus. She didn’t commit a crime!” On he went, note after failed note, until
a pile of crumpled pages lay at his feet. Finally, his wife, Helen, said, “I
can’t take this anymore,” penned a perfect note and sent Caroline off to
school. Doctorow concluded: “Writing is very difficult, especially in the short
form.”
If the sad truth be known, writers, being the misfits we
are, probably ought not to belong to families in the first place. We simply are
too self-interested, though we may excuse the flaw by calling it “focused.” As
artists, writers hardly are alone in this failing. In Stephen Sondheim’s
masterwork, “Sunday in the Park With George” (at least the first act was a
masterwork), we are shown the gloriously self-involved Seurat dotting away at
isolated trees and people in his all-consuming pursuit of the famous park
painting. Among those consumed by his zeal is his mistress — not technically
family, but in the family way. He ignores her, leaves her high and dry. He’s an
artiste, after all. If one took a straw vote of the audience a few minutes
before the first act ended, they gladly would have stoned the miserable
son-of-a-bitch artiste to death. But then, in the very last scene, the separate
parts of Seurat’s painting coalesce before our eyes. Everything magically comes
together. And the audience gasps, weeps in wonder. So who is the superior
character — the man who attends to the feelings of his loved ones, or the
artist who affects eternity?
Even when writers move to embrace the family, appearing to
be one of the group, it is often in the interest of putting the group to use in
their work. Alex Haley defined the family as a “link to our past,” another way
of saying Roots. For the wolf of a writer, the family is a crowd of sitting
ducks. There they assemble at the Thanksgiving table, poor dears — blithering
uncles, drugged-out siblings, warring couples — posing for a painting, though
they do not know it. The objects of the writer’s scrutiny may be as blameless
as a day in Williamstown, but in the story he has in mind, the writer, being
the freak he is, will infuse his family with warts and all, because defects
make for better reading than virtues.
A few writers have expressed themselves on the matter of
families, not always encouragingly. Reluctant high school students learn from
Bacon that wife and children are “hostages to fortune.” John Cheever, recalling
life in the family he grew up in, remembered their backs. “They were always
indignantly leaving places,” he said. Margaret Drabble saw families as
“dangerous.” On the sunnier side, André Maurois, George Bernard Shaw and Mark
Twain lustily sang the praises of family life. George Santayana called the
family “one of nature’s masterpieces.” Once you learn that line, you are not
bound to repeat it.
See what I just did? I made a lame quip that only someone
who knew Santayana’s adage about the mistakes of history being repeated would
get, and even then, at best, the quip would produce an embittered smirk. And
from whom? Another writer. Need I also mention the quotations from Pope and
Stevens dropped into this essay earlier, just to show off? This is how
precious, not to say annoying, we writers can be. By the way, as soon as Jessie
introduced me as jobless and subterranean, I immediately thought of Ellison’s
Invisible Man, thus displaying yet another of the writer’s antisocial features
— Romantic self-aggrandizement. In fact, the writer in the family is so out of
things, so socially inept, that it may require an institution as basically
benign as the family to take him in. We writers may be unfit for human
consumption, but something about the malleable, permeable family structure says
to us, That’s O.K. Of course, to further indicate how unfit we can be, we are
perfectly capable of abusing that tolerance and calling it boring.
Whatever. The writer may not be good for the family, but the
family may do wonders for the writer simply by teaching him that “it takes all
kinds,” including him. A generous view of the world may not be as artistically
riveting as crazy acrimony, but it is a lot more pleasant to live with. (Who
among us would choose Scott and Zelda as our folks?) Besides, “It takes all
kinds” is what the best of art says anyway, albeit with finer brush strokes.
When Jessie introduced me, I watched her classmates for a reaction, either
laughter or horror. There was no reaction whatever, not one bat of one eye. A
man who lives in the basement and does nothing? And his name is Boppo? They
treated me like family.
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