GHOSTS
[Thank you for reading
“Ghosts, Curses, & Charms,” my survey of the paranormal beliefs and
traditions of theater folk. I’m up to
Part 3 now, the start of my accounts of some of the stories about theater
ghosts and haunted playhouses. (Parts 1
and 2, posted on Rick On Theater on 14 and 17
August, respectively, covered the superstitions to which actors and other
theater workers subscribe.)
[I’m starting off with tales of hauntings in
regional theaters, that is, theaters outside New York City. (Part 4, coming up, will recount the ghost
stories associated with houses in New York, mostly the Broadway theaters.) As I observed in Part 1, nearly every theater
seems to be inhabited by at least one spirit, especially the old houses (or ones
built on the site of an older structure).
[After reading Part 3, below, you’ll be
convinced that that’s probably true. By
the time you get through Part 4, you’ll be certain of it! So, relax and indulge your supernatural
tendencies and read about some of the spooks that haunt our entertainment
centers.
[“Only . . .,” as Tevye, the
milkman of Fiddler
on the Roof, says to his wife Golde when
he’s about to tell her a different kind of theater ghost story (one told in a
play, as distinguished from one told about a playhouse), “don’t be frightened!”]
Let’s move on to the pièce
de résistance of theater superstitions: haunted theaters.
No type of building is as frequently haunted as
theaters. (Cemeteries aren’t buildings,
so they don’t count.) Just about every
theater has at least one resident ghost.
If the Soviet formula for concrete was one part cement, one part sand,
and one part microphones, the builders’ plans for a new theater seem to be: one
seating area, one performing area, one back-stage area, and one ghost.
Theaters that don’t have their own specter can always rely
on one spirit to pay them a visit: the ghost of Thespis. When anything goes wrong in the theater, believers
can point to the ghost of Thespis as the culprit if they don’t have their own
house spirit.
Thespis is mostly a legendary figure in Western theater lore
as almost nothing is known about his life.
A singer of dithyrambs (songs about stories from Greek mythology) in
Ancient Greece, he flourished in the 6th century BCE.
Aristotle (384-22 BCE) records that Thespis was the first
performer to step out from the chorus and speak dialogue as a character in the
story. That made him the first actor
and, coincidentally, the inventor of Greek drama. It’s from his name that we get the term for
‘actor’ in the English-speaking world: ‘thespian.’ Thespis won the first documented competition for
the best tragedy in 534 BCE at the City Dionysia in Athens.
People who work at theaters around the country (indeed,
probably around the world, but I’m going to limit my coverage to the U.S.—plus
one) have frequently told of eerie happenings that they can’t explain. The most common occurrences of this sort, I
suspect, are encounters with someone who formerly worked or appeared at the
theater but still hangs around after his or her final curtain has rung down.
“There are several levels of haunting,” instructs Playbill, “ranging from the odd unaccountable noise to actual knocking . . .,
to the mysterious opening of doors and cabinets, or the flickering of lights.” Author
Robert Viagas continues:
Sometimes there is a strange cold
spot in a room, a colored mist, a floating orb in a photograph, an inanimate
object that moves without anyone touching it . . . or the echo of a disembodied
voice. Sometimes you may see a wispy
manifestation, a contorted face in a mirror or window. More rarely you see a full human figure,
sometimes ectoplasmically white or sometimes in full natural color. Even more rarely, the figures speak. Or touch.
(There are plenty of accounts of ghosts and specters in New
York City’s many performance venues, but for the last four years, American Theatre, the monthly magazine
about the non-profit theater scene in North America published by the Theatre
Communications Group, has posted a yearly article on theater ghost stories from
regional companies.
(Since they mark Halloween, the articles, written by AT managing editor Russell M.
Dembin, are all published—only on the journal’s website—on 31 October; when
that date rolls around again this year, we’ll see if AT will continue the series beyond last Halloween. Most of the stories about the regional
theater ghosts below are drawn from Dembin’s reports. I’ve cherry-picked some that seem most
intriguing.)
The Pasadena Playhouse in Pasadena, California (about 10
miles northeast of Los Angeles), has had so many reported sightings and
unexplained events that the theater hosts groups who wish to explore the building
(built around 1912) for evidence of the paranormal.
There’s even a staff member whose duty, among others, is to
coordinate with the paranormal groups.
She herself has reported that after arriving at her office below the
prop loft early one morning, she heard overhead what “sounded like a woman
walking around in high heels. Our prop
master would never, ever wear high heels,” she asserted. “Plus I was the only one there, ’cause it was
so early in the morning.”
Other Pasadena Playhouse staffers in the theater have also reported
footsteps above their heads when no one else was around or ghostly whistling in
the basement late at night. The common
belief is that
It’s the spirit of Carrie Hamilton (1963-2002), an actress,
singer, and playwright who was the daughter of Carol Burnett, a member of the
Pasadena Playhouse board. The small
theater upstairs was rededicated to Hamilton after her death from complications
of lung cancer and people have claimed to have seen a woman of Hamilton’s age
there wearing a white or yellow dress
Staffers at Toronto’s Young People’s Theatre have reported
several incidents of spectral encounters.
Since 1977, the company has occupied an 1883 building (the former stable
for the horses of Toronto’s streetcar company) and at least one apparition was
dressed in Victorian garb.
That appearance was reported by YPT’s administrative
director. Like the Pasadena Playhouse
staffer, he was alone in the old building, working late rather than early. He was locking up for the night and on the second
floor, he checked the ladies’ restroom to see that the lights had been turned
off. He saw that they had been and turned
around quickly to head down to the lobby.
In front of him on the staircase, he saw a young woman in a Victorian-style
“chocolate brown satin formal outfit with a floor-length skirt and waist-length
jacket.” The woman looked at the admin
director, seemingly alarmed that he’d seen her. She dashed down to the ground floor, but by
the time the admin director followed her seconds later, she’d disappeared.
Probably almost everybody knows the little poem about the
man who wasn’t there:
Yesterday, upon the stair,
I met a man who wasn’t there!
He wasn’t there again today,
Oh how I wish he’d go away!
(It turns out, serendipitously, that there’s a theater
connection here: the poem was a song from a play William Hughes Mearns, 1875-1965,
wrote at Harvard in 1899.)
Another spirit encounter, the sighting of a “man who wasn’t
there,” was reported by YPT’s director of operations. He’d also come in to work early one day,
around 6:30 in the morning. He was coming
from the basement up to the Green Room, and as he reached the top of the
stairs, he saw the theater’s cleaner pushing her janitor’s cart out of the Green
Room. (An explanation of what the Green
Room is is provided in Part 1 of this series.)
Following behind the cleaner, the ops director saw a tall
man with no facial features wearing a brown suit. The ops director glanced away for a second,
wondering who the man could be at that early hour. He had an eerie, bad feeling—and by the time he
looked up again, no one was following the cleaner.
Most of the theater ghost stories are about unnamed or
unidentified spirits appearing or leaving traces in the theater. Some have presumed identities, like the
spirit of Carrie Hamilton at the Pasadena Playhouse. Another named ghost manifested itself at the GALA
(Grupo de Artistas LatinoAmericanos) Hispanic Theatre in Washington, D.C., as
told by the company’s production manager.
Established in the old Tivoli Theatre, opened in 1924 as one
of the largest movie palaces in D.C., the theater has experienced a series of
weird occurrences. Mysteriously, the
production manager explained, the lights would turn off in the middle of
meetings, static would come out of the speakers, the thermostat would be turned
all the way down, and the staffer said that she heard someone “when locking up
the building before. One of my painters
said she saw [someone] when she was doing an overnight paint call.”
To whom was all this spectral activity attributed? Harry Crandall, who built the Tivoli and
owned a chain of movie houses in the Nation’s Capital. “The rumor,” noted the
production manager, “is that he hung himself inside the Tivoli.”
The truth is that Crandall (1879-1937), despondent over the
collapse in a two-day blizzard in Washington of his Knickerbocker Theater and
the subsequent bankruptcy of his company, killed himself by gas in his
apartment. Reginald Geare, 1889-1927,
architect of the Knickerbocker and the original designer of the Tivoli—he was
fired after the roof of the Knickerbocker fell in—also committed suicide over
the disaster, which killed 98 moviegoers, including a congressman, along with a
number of prominent political and business leaders.
(Side note: Geare also designed D.C.’s Lincoln Theatre, one
of Crandall’s houses, which has a connection to my family, as I describe in “Lincoln
& Howard Theatres: Stages of History,” posted on Rick On
Theater on 2 December
2011.)
A number of staffers at the Alley Theatre of Dallas have
reported feeling “presences” or sensing figures rushing by them in or around
the Hubbard Theatre, housed in the building that’s been the company’s home
since 1968. The theater’s also been the
setting of a number of eerie experiences.
The troupe’s director of operations and events himself has
several tales of ghostly presences. One’s
an experience that even led some of the housekeeping staff to quit. One night after a performance, the
husband-and-wife cleaning team “witnessed a bloody female figure standing
onstage,” and “screamed, ran out of the theatre . . . .” That act seemed to have unnerved another
housekeeper in the lobby and they left the building and didn’t return.
The Alley ops-and-events director continued,
We investigated, of course [and] .
. . there was nobody here, but everybody that’s in the housekeeping department
said they had been seeing things like somebody walking into the restrooms at
night, assuming it was a staff member, but they never came out. So that when they went into the restrooms,
there was just nobody there. I had
several members that were very nervous after that and would refuse to clean
anything by themselves.
At the Pittsburgh Playhouse, there are several ghosts who
haunt the complex in the Oakland section of the city off the campus of Point
Park University, of which the theater’s now a division. At least two have legends connected to the
theater or its buildings. (Pittsburgh
Playhouse moved out of its complex of converted buildings three miles from the
university campus in 2018. These tales
are associated with the old facilities; I don’t know if the ghosts followed the
company.)
“The Lady in White haunts the Rauh Theatre,” said the Pittsburgh’s
producing director, referring to its prior main performance space in the former
19th-century German Club. The story dates
back to the late 1920s or early 1930s when the theater was still the German social
hall. A woman in a white nightgown came stalking
her wayward husband. In one version of the legend, she was an actress who’d
discovered her husband was having a tryst with one of the ladies from the
upstairs bordello. In some tellings,
this occurred on their wedding day.
The wedding reception was being held in the downstairs
restaurant of the German Club. The Lady in White climbed the steps in a rage,
found her husband in flagrante delicto with his paramour, and shot them both dead. Then she leapt off the balcony to her
death, the gun still in her hand.
Reportedly, she still paces that balcony. (In other versions, the Lady in White shot
herself after killing her husband and his woman.)
In recent times. the spirit of the Lady in White
appeared as a woman in a long, white nightgown who paced the Rauh balcony, said
the producing director, “back and forth calling her dead husband’s name.”
The Lady in White is a disconsolate spirit, said the
staffer, but John Johns, another presence at the Pittsburgh Playhouse, is a
different matter when he often frequents the Rockwell Theatre, another of the
company’s venues. Johns was an actor at
the playhouse starting in the 1930s—though by day, it’s said, he was an
accountant. (The troupe has its origins
in 1933.)
One evening in the 1950s or ’60s, Johns was performing at
the Rockwell, costumed in a tuxedo, when he suffered a heart attack onstage. His castmates carried the actor up to his
dressing room, number 7, to wait for the ambulance, but Johns died before they
could get him into the room.
In some versions of the account, Johns wasn’t performing
that evening, but attending a banquet in the restaurant downstairs. He customarily wore a tux in the evening; he
was reported to have been a handsome man who liked to dress elegantly. In any case, since that night, people claimed
to have heard disembodied footsteps climbing the stairway to dressing room 7,
always stopping just outside the door.
“On nights when the theatre has no audience,” recounts the
Pittsburgh’s producing director, “he has been known to pop in many different
theatre seats clapping for those rehearsing onstage.” He’s also known to check the props and help
with the set construction. Always
dressed in his tux, he’s been seen dancing on stage with the Lady in White as
well.
(There’s a caveat regarding John Johns: research shows that
the actor did exist and was a Playhouse regular, but there’s no published obituary
for him. Furthermore, a former staffer
at the Pittsburgh who knew Johns affirmed that he died at the Oakland Veterans
Hospital, not at the theater.)
The David Henry Hwang Theater in Los Angeles, is the Little
Tokyo home of the East West Players. The
theater’s in the Union Center for the Arts, built in 1922 as the first Union
Japanese American Church. The EWP
director of production explained that during World War II, when Japanese
Americans were forcibly relocated to concentration camps, African Americans, Native
Americans, and Latinos moved into the neighborhood, which became known as
Bronzeville during the war period; a predominantly black congregation moved into
the church.
EWP staffers say they’ve had a number of unexplained
experiences at the theater. The director
of production affirmed that he’d heard many stories during his time at the
theater “of an old man (the former groundskeeper of the building) who sits in
the balcony (the old choir loft).” He
adds, “Actors have complained about people watching auditions when no one was
actually there. Some employees have
encountered specific smells when he’s around, but he seems to be a pretty
benign spirit.”
A member of the Penobscot Theatre Company, which occupies
the Bangor Opera House in Maine, claimed he’s had many ghost encounters at the
theater. The Opera House, built in 1920,
is located in the city that inspired the fictional town of Derry, author Stephen
King’s frequent setting for his horror and supernatural fiction. has been the troupe’s
home since 1997. Bangor’s oldest
performance space, the opera house stands on the site of another theater which
opened in 1882 and burned down in 1914.
One story tells of a firefighter who died in that blaze and still
haunts the new theater. Penobscot actors
frequently see a dark apparition in the former balcony that now serves as a
storage space, and some believe that it’s the firefighter.
A recent appearance happened during a production of Wait Until Dark in the fall of 2018. The longtime troupe member, who was in the
cast (as “Sgt. Carlino,” one of the bad guys in Frederick Knott’s terror play),
described the specter as a “big, tall
man in the balcony,” and dark “like a shadow.” The actor noticed this figure while onstage
during a recent performance. “Sometimes it’s hard to tell,” he says, “because
spot-ops [spotlight or followspot operators] can be up there. But no one is up there for this show.”
Among the other ghosts that haunt the Bangor theater, most
are poltergeists (German for “noisy ghost” or “noisy spirit,” from the
combining form of poltern, ‘to make a
rumbling sound’). They cause occurrences
like eerie plumbing phenomena. But another
haunt in the opera house is the manifestation of a “little girl in a light
dress with long, flowing hair. Transparent
and kind of fuzzy, not in focus,” according to a troupe production stage
manager.
New Orleans is rife with spirits, ghosts, and ectoplasmic emanations. At Le Petit Théâtre du Vieux Carré in the
city’s famed French Quarter, founded in 1916, there are many tales of
hauntings, including one of the spirit of an actress who “threw herself from
the catwalks, got caught by a rope from the fly system on her way down,” and
died, all for the unrequited love of the production’s leading man, according to
the theater’s former technical director.
The TD insisted that he’s “[n]ot much of a believer in the
ghostly apparitions” and never paid much attention to the stories of the
paranormal at the Petit Théâtre. As he
put it, things changed one early morning about 3 a.m. when he was working alone
in the theater, preparing for the next production.
Uncharacteristically, the TD recounted, the French Quarter,
usually alive with sound and movement at all hours, was quiet. At one point,
he was facing the stage from the
edge of the apron, with his back to the house.
“With no warning, a loud swoosh was heard from the stage right leg
curtain [see part 2], and it fluttered just like something was rapidly sliding
down it, jerking near the bottom and waving about as if someone was shaking up
against it. Nearly as quickly as it
started, the curtain became calm, swinging from upstage to downstage like a
lazy pendulum from near its base, till it settled finally on its own, as if
nothing untoward had occurred.”
“Hello?!” he called out, his voice
shaking “from the injection of adrenaline I’d just been dosed with.” He shouted the names of the few others with
keys to the building—he doubted that someone would stop in at that hour on a
weeknight with an early call the next day, but there was no other explanation. “Slowly I made my way to the center of the
stage, eyes locked on the now quiescent curtain, hoping against hope to see
someone putzing about or staged behind the curtain, ready to laugh at my
reaction, combined with a hearty back slap and a, ‘Go home, Alex!’ Nothing.”
He continues, “On profile now with
the errant velour, looking directly stage right at it, I took a quick glance to
see if the air conditioning could cause such calamitous careening from the
curtain.” The air conditioning was off.
“Nothing had fallen from the defunct catwalk, nor the batten the leg was hung
from. As I dared to get closer, now
slightly more cautious than a moment before, I started to hear the sound
again. Right in front of me! The billow began its fateful trip down the
inky black, inherently flame-retardant fabric, almost frenzied this time.”
At that point [the tech director]
dropped his work, raced out of the theatre, “swore not to work in that place
alone at night again, and dodged the foot traffic on Bourbon and Chartres
Streets on my bike all at the same time and before the cursed ghost of
showmances past could complete the reenactment of her fateful fall.”
The TD admitted that “Le Petit may very well not be haunted.” He’s “still on the fence about the paranormal,”
he continued. He couldn’t explain what happened
in the theater early that morning, and he added, “[D]arned if anyone else can either!”
The Tenth Avenue Arts Center (also known as the Tenth Avenue
Theater) in San Diego is home to at least four spirits and one suspected
spectral visitor. Built in 1924 as the
First Baptist Church of San Diego’s chapel for military personnel and converted
to a performance space in 2007, the theater seems to revel in its ghostly
history.
It authorized Alex Matsuo, an actor, director, playwright,
and paranormal researcher, to research and write The Haunting of the Tenth Avenue Theater (2015; Llewellyn
Publications) and it stages performances that evoke (if not invoke) the haunted
reputation of the theater. The theater
also hosts a Halloween “paranormal investigation” by an organization called
TheDeadTalk.
Participants might expect to meet some or all of the
theater’s spooks, which began to appear as soon as the old chapel started
serving as a theater. According to the
website of the Association of Paranormal Study, manifestations include “voices
from a child running up and down the stairs to orders being barked in a British
accent” and more.
The child is a little girl called “Missy” who died in the
1960s by falling down the stairs while playing “a chasing game” with one of the
church’s ministers. The minister with
whom Missy was playing hanged himself out of guilt over causing the little
girl’s death.
The barked orders heard in the theater come from a British
World War II lieutenant who was killed in Japan. His spirit possessed the
doctor who had treated him; the doctor came to San Diego and to the chapel to
pray for the men who’d perished. The
lieutenant’s ghost then left the doctor’s body but apparently stayed around the
chapel building even after it was converted into a theater.
The fourth ghost at the Tenth Avenue Arts Center is a woman
named Carol Laroc (or Lorac, but I think that’s a typo; I’ll call her Carol to
be safe). Carol was a devoted member of
the church congregation; she had obsessive-compulsive disorder and still keeps
an eye on the building.
There may be a fifth ghost in the theater, suspected because
of unexplained occurrences in the early mornings, but the source hasn’t been
identified yet. It’s thought to be a
young boy haunting the building’s basement.
(Some research was conducted on the ghost stories connected
with the theater, but no confirmation could be found for either the tragic tale
of Missy or the putatively suicidal priest.
There’s no record of any accidental fall at the church, either. No word concerning the other suspected
supernatural stories was provided.)
The Lincoln Square Theater in Decatur, Illinois, is known as
one of most haunted places in the area, and possibly even in the whole country.
The Lincoln Theater (the name was simplified at one point in its long history,
dropping the “Square”) was built on the same plot where the Priest Hotel burned
down in 1915, and the new theater opened in 1916. Two men died in the fire, but there were also
hotel guests who were never accounted for after the fire, so the death toll is
believed to be much higher.
Starting in the 1930s, ghost stories began to
circulate. One story is about “One-Armed
Red,” a stage hand during the vaudeville era.
The legend is that during a performance, Red—his real name is lost to
history—fell off a grid 75 feet above the stage and his arm got caught by a
hook and torn from his body. The story
says he died almost immediately.
Red’s spirit stalks the theater, but he’s not the only
one. Sightings include a woman in a
long, white, old-fashioned dress, for instance.
Many other manifestations have appeared to theater workers, but most
haven’t matched Red’s description. (For
one thing, Red had distinctive, bright auburn hair.)
Some people believe that the other spirits are the ghosts of
the victims of the hotel fire. Reported
encounters at the theater have included footsteps, cold chills, hooded figures,
and being touched by someone.
The legend aside, Red did die at the Lincoln Theater, but
not from a fall. He also had really lost
an arm, but it was from combat in Europe in World War I—and he was a phenomenon
back stage at the theater, out-working his younger fellow stage hands and doing
it all with one arm. One afternoon, Red
took a nap back stage and simply never woke up.
The Orpheum Theatre in Memphis, Tennessee, was originally
built in 1890 as the Grand Opera House; in 1907, the theater became known as
the Orpheum. Principally a vaudeville
house, it burned down in 1923. The new
building opened in 1928 and is listed on the National Registrar of Historic
Places. According to rumors, the theatre
is haunted by the ghost of a 12-year-old girl named Mary.
Mary had no connection to the Orpheum in life, and stories
vary concerning how she came to haunt the theater. The most common explanation is that she was
killed nearby in an accident. In one
version, young Mary was injured in a car accident in 1921, while in another she
was struck by a trolley in 1928. In both
tellings, the injured Mary was carried into the Orpheum, where she died and her
spirit stayed in the theater.
In 1979, a group of paranormal investigators from what was
then Memphis State University (now the University of Memphis) examined the
Orpheum using séances and a Ouija board and determined that the little girl
died in 1921 in a falling accident in downtown Memphis. Mary’s ghost simply wandered into the Orpheum
after the accident. She liked it there, so
she stayed.
Apparently Mary, described by those who’ve seen her as a shy
little girl with brown braids and a white dress, likes to play pranks on the
living. People have reported hearing her
giggle or walking up and down the aisles.
Other reports include doors opening and closing on their own, flickering
lights, tools emptied into toilets, and doors swinging open and shutting
loudly.
Such happenings even spooked Yul Brynner (1920-85) while he
was rehearsing for The King & I
in 1982. A séance was also performed in
2019 by the touring cast of Fiddler on
the Roof to try to contact Mary and anyone else haunting the theater. While her blank stare and ethereal appearance
have unnerved some of those who’ve seen her, Mary’s never been known to disrupt
a performance.
Some people connected with the Orpheum claim to know of as
many as six other spirits in addition to Mary who inhabit the theater. One has a curious relation to the little
girl’s spirit. He’s known as David
(though that’s just a name of convenience) and he’s waiting to escort Mary to “the
other side.” Since she likes the
beautiful old theater and refuses to leave, however, David can’t leave either
and therefore he must spend eternity in the Orpheum with her.
[There are nearly endless
stories of haunted theaters, almost always of old buildings and usually
associated with tragedies or accidents in the theaters—though not always. I’ve selected a few of the ones I found for
retelling here, but this barely scratches the surface.
[“Ghosts, Curses, &
Charms: Theater Superstitions,” Part 3, has focused on the ghost tales of
theaters around the country (plus one in Canada) outside of New York City. On Sunday, 23 August, I’ll post the fourth
and final installment of this series, which retells several of the ghost
stories about some of the country’s theater capital’s 41 Broadway houses. Please return to Rick On Theater for
the completion of my spooky series.
[Just remember what Tevye says, though . . .
.]
It's 30 October 2020, the eve of Halloween. Russell Dembin of American Theatre, the TCG monthly magazine, has published "5 Theatres With Ghost Stories to Raise Your Spirits." It seems that AT is keeping up with its annual tradition.
ReplyDeleteDembin promises "Sentient elevators, a mysterious observer, a life-saving phantom, and more fill our annual roundup of tales from haunted theatres." The article covers playhouses from all around the country. Check it out at https://www.americantheatre.org/2020/10/28/5-theatres-with-ghost-stories-to-raise-your-spirits/.
~Rick