[I’m
always looking out for stories and reports about odd aspects of theater—new ways
of doing it or new ways of using it.
Here are two brief articles, both from the New York
Times, from earlier this year that
describe a couple of strange notions of what theater is for and how it works.]
“THE ENTIRE AUDIENCE DOZED OFF? PERFECT!”
by Melena Ryzik
by Melena Ryzik
It’s the unspoken
fantasy of so many theatergoers: a highbrow cultural outing that, somewhere
between the opening and the ovation, includes a nap. But most directors and
performers conspire to, at the very least, keep their audiences awake.
Not so for a small but ambitious new show that opened last week in Times Square, “Dream of the Red Chamber: A Performance for a Sleeping Audience.” As its title suggests, it is meant to be absorbed by a slumbering crowd: Attendees doff their shoes and doze off in beds underneath the Brill Building. Around them, cast members in elaborate costumes act out scenes and gesture repetitively as their images are projected onto screens surrounding the space. The lights are dim; the music, constant and droning. The idea is for the spectacle to permeate the visitor’s subconscious.
Nearly 1,000 people attended in the first week, organizers said, half of them on opening weekend, when one show ran overnight, lasting 13 hours. The second and final overnight performance, on Saturday, runs from 5 p.m. till 6 the next morning.
Not so for a small but ambitious new show that opened last week in Times Square, “Dream of the Red Chamber: A Performance for a Sleeping Audience.” As its title suggests, it is meant to be absorbed by a slumbering crowd: Attendees doff their shoes and doze off in beds underneath the Brill Building. Around them, cast members in elaborate costumes act out scenes and gesture repetitively as their images are projected onto screens surrounding the space. The lights are dim; the music, constant and droning. The idea is for the spectacle to permeate the visitor’s subconscious.
Nearly 1,000 people attended in the first week, organizers said, half of them on opening weekend, when one show ran overnight, lasting 13 hours. The second and final overnight performance, on Saturday, runs from 5 p.m. till 6 the next morning.
The recent mania
for immersive theater in New York and other cultural capitals has shown no
signs of waning: Eager audiences expect to dance, dine, drink and exchange
secrets and titillation with performers, sometimes for hours at a time. Now a
new breed of experience seeks to stretch that artistic dynamic further, drawing
spectators not just for lively participation but also to share their REM cycles
and reveries.
Last weekend, the
Rubin Museum of Art in Chelsea held its fourth “Dream-Over,” in which each
visitor is invited to sleep under an artwork that a curator has chosen for him
or her, and then roused in the morning for a round of dream interpretation.
(With tickets priced at $108, the event sold out.) And the British musician
Steven Stapleton has been giving 12-hour “Sleep Concerts” in Britain, Ireland,
Switzerland and Germany at which fans doze through ambient sounds and videos in
what is sometimes billed as an “avant-D.J. somniloquy.”
“Sleepovers have
become quite hot in recent years,” said RoseLee Goldberg, the founder of
Performa, the New York performance art biennial, which offered an all-night
symphonic installation in 2013. In a digital age rife with distractions,
“people are trying to find as many different ways to rethink the audience and
the intimacy” of live performance, she said. “It’s very much a question of the
nature of theater itself, and how you get inside people’s heads. So, obviously,
if you lay them out in a bed, there’s this romantic idea that you get inside
their dreamscape.”
Although
sleep-based performance has been common in recent years in Europe, in the
United States “it’s the new frontier,” said Mark Russell, an international
theater presenter and co-director of the Under the Radar festival at the Public
Theater. “It is this sort of taboo — you’re supposed to be awake for art.”
Then again, Mr.
Russell added with glee, “I think some shows are really wonderful when you’re
half-asleep, and it’s washing over you.” Even when it’s not intended, “it is a
legitimate way to experience performance.”
Daniel Varotto,
29, a film editor from São Paolo, Brazil, who is now living in New York, slept
at “Dream of the Red Chamber” from midnight until 6 a.m. last Saturday. “Truly
amazing,” he said, as he put his shoes and glasses back on afterward. “I was in
between meditating and going through images, and also going through some of my
nightmares as well. It gets in your mind in a way that you’re not really set
for. They’re going into your dreams.”
The show,
directed by Jim Findlay, a veteran theater director and designer, is an
adaptation of Cao Xueqin’s 18th-century novel about Chinese aristocratic life,
considered one of the premier literary works of the Qing dynasty. The staged
version was developed over two years.
It began as so
many experiments do: “We were joking” about making a play for audiences to
sleep through, said Mr. Findlay, who wrote the script with Jeff Jackson. But
they came to believe the production had real artistic merit, he added,
especially in how it dealt with the book’s theme of questioning reality.
They were
inspired by a visit to “Dream House,” the composer La Monte Young’s enveloping
sound-and-light installation, first conceived in the 1960s as an
altered-consciousness experience. In collaboration with the artist Marian
Zazeela, it has been open to the public in TriBeCa since 1993; last year
attendance jumped 50 percent, to 80 a day or more, Mr. Findlay said, with ever-younger
groups staying up to six hours.
In performances
that run from late afternoon to midnight or dawn, “Dream of the Red Chamber” is
presented in the unfinished basement of the Brill, the onetime birthplace of
Burt Bacharach songs and other venerable pop entertainment. Admission is free,
and people are allowed to come and go as they please. Passing through an empty
storefront lined with static-y television screens, visitors descend into a room
of white walls and billowing curtains and red twin beds. It seems a world apart
from the blaring neon streets above.
The detached
experience “becomes more heightened by what you left to walk into the space,
and what you walk into when you leave,” said Sherry Dobbin, director of public
art for the Times Square Alliance, a co-sponsor of the show.
Randy Weiner, the
impresario behind site-specific immersive theater productions like “Sleep No
More” and “Queen of the Night,” said he felt jealous when he heard about it.
“Damn it,” he said, “they beat me to the punch.”
He added: “How do
you break people free of the sort of conscious mind that we’re all used to
exploring in our to day-to-day life? That’s literally the goal of every art
piece.” He spent the next 10 minutes of an interview spitballing ideas for his
own bedtime show.
Mr. Findlay said
he was eager to explore the drama and perceptions within the third of their
lives that people spend asleep. “I’ve been doing a little research on my own,”
he admitted, “by purposefully falling asleep at other people’s shows.” He and
Mr. Jackson worried that their staging might be too lively and disrupt
snoozing, so they chopped up the narrative, allowing moments to happen
randomly, the way a dream might be structured.
“The best is when
people wake up and say, ‘Did this happen?’ ” Mr. Findlay said.
[Melena Ryzik is the lead
writer of the New York Times
Carpetbagger blog. In addition to being a general assignment
culture reporter, covering film, music, theater, television, visual art, and dance,
Ryzik has chronicled cultural life in New York for the UrbanEye video series
and written the UrbanEye e-mail, a daily events guide. She joined the Times in 2001 writing for metro and investigative news, and got her start as
a contributing writer for the Times column
“Boldface Names.” This article was originally published in the “Arts” section of
the Times on 17 May
2014.]
* * * *
“ADMIT ONE: IT’S SHOWTIME. WATCH THE CLOSING DOORS, PLEASE”
by Anand Giridharadas
“ADMIT ONE: IT’S SHOWTIME. WATCH THE CLOSING DOORS, PLEASE”
by Anand Giridharadas
[This article was originally published in the
“Weekend Arts II” section (section C) of the New York Times on 18 April 2014. Anand
Giridharadas is an author and newspaper columnist who writes for the New
York Times and the International
Herald Tribune.]
I entered the thronged train and at once noticed the man with long hair. He
stood near the center of the car, telling some story about some man who had
come back into his life: “He leaned down. I could feel his breath on my face”
and “I knew what was going to happen before he told me what was going to
happen.”
His voice trailed off. A woman in braids, who until then had been standing
and reading the ads overhead, walked over to the same place and began telling a
story of her own. The longhaired man melted into the crowd.
It is a testament to the interestingness of the New York subway that this
episode, which happened to be part of an art show, didn’t have to be part of an
art show. And it is a testament to the behavior that public transit arouses in
us that it took time to realize that the braided woman was speaking the same
words as the man she had replaced.
Platform, a new series at the New York Transit Museum in Brooklyn Heights,
is inviting commuters who happen to be artists and artists who happen to be
commuters to propose and show work inspired by the city’s subways and buses.
And what happens when you ask artists to do this? All of our strange
manners, mores and phobias as commuters are played back to us, too
perspicaciously to be denied.
Which brings me to preconceptions — preconceptions being the reason I
didn’t realize that the braided woman and the longhaired man were speaking the
same monologue.
That particular performance, titled “What Happened ...” and produced by the Modern-Day Griot Theater Company, was an exploration of all the assuming and back-story projection that occur on the subway: my assuming about your burqa, your assuming about my shoes, her assuming about his briefcase, all of us asking: Who is he? Is she looking at me or the window? What choices did she make to get that smell? Where is he getting off? Maybe, just maybe, here.
That particular performance, titled “What Happened ...” and produced by the Modern-Day Griot Theater Company, was an exploration of all the assuming and back-story projection that occur on the subway: my assuming about your burqa, your assuming about my shoes, her assuming about his briefcase, all of us asking: Who is he? Is she looking at me or the window? What choices did she make to get that smell? Where is he getting off? Maybe, just maybe, here.
This rampant assuming, occurring in silence, relying so heavily on
semblances, inspired Stephanie Bok, the writer of “What Happened . . .,” to
wonder about the distracting force of appearance. “If somebody who looks
different from somebody else says the exact same words, is our preconceived
notion going to affect what we hear?” she said, when asked about the idea
behind the performance.
The answer, at least for this flawed soul, was a sheepish yes. The “he” in
the story must be a lover in the case of that fetching woman doing the telling.
Maybe “he” is the father of the man in the Muslim cap who took a turn at the
tale. In the case of the white Southerner with the Kevin Spacey “House of
Cards” accent, the “he” sounds like a former business partner coming to take
revenge.
The performance poked sharply at our prejudices. Then again, we spend so
much time facing one another on the subway, and have so little to go on. The
show called to mind a friend who tends to stand near people who look Chinese to
him when he’s on packed trains heading toward Chinatown, expecting that they
will get off at Grand or Canal Street and reward his profiling with a seat.
Having tried his trick, I can attest that it is frustrating when people turn
out to be more complicated: “Why would that guy go to NoLIta?”
Pharah Jean-Philippe, the theater company’s artistic director, said the
performance’s purpose was to suggest the sameness that lurks beneath the faces
on our commutes. “Everyone wears a mask on the train, and you don’t know what’s
going on,” she said. “But what happens when everyone drops the mask, and we all
have the same stories?”
This April 10 show at the Transit Museum, housed in an out-of-use Court
Street subway station, was the first in a series of “programs created by the
public for the public.” The next is scheduled for June 25. The 10 people
selected for the first show (out of nearly 40 who answered the open call for
proposals) were mostly working artists, albeit many who pursue art as a side
hustle.
There is a modern fashion in the arts to blur the boundary between
performer and audience. And so here were artists, who ordinarily were the
audience for what happened on the transit system, briefly becoming performers:
playing the system, as processed by their vision, back to us.
“Neil,” another performance in another decommissioned subway car, explored
the boundaries between personal and public space on the train. How much looking
at a fellow rider is too much looking? At what hours, and in what
circumstances, is it O.K. to touch — thigh against rush-hour thigh, shoulder
blade against strap-hanging elbow?
The performance consisted of a woman in a cavernous dress made of paper,
printed with headlines heralding Neil Armstrong’s moon landing, dancing a
strange, ethereal, almost alien dance. The dancer (and choreographer), Shandoah
Goldman, was accompanied by a man who at first seemed improbably stylish but
turned out merely to be French.
Trailed by the man, Julien Delbassée Leflon, Ms. Goldman stepped over the
laps of her audience, seated on the car’s benches; flicked her fingers in their
faces; twirled glacially around the poles; lurched toward this window, then
that one; and climbed onto a seat as if to escape through the roof.
She had promised herself beforehand to do the piece precisely as choreographed, even if that meant entering space where people were sitting. They would have to deal, because contested space was the point of the show.
She had promised herself beforehand to do the piece precisely as choreographed, even if that meant entering space where people were sitting. They would have to deal, because contested space was the point of the show.
“We’re very close in a subway car, but there are a lot of norms around
keeping in your space,” Ms. Goldman said. What happens when you challenge those
norms?
Sure enough, a fascinated horror crept across many faces in the car. People
got that look they get when the subway break-dancing men dangle from the
ceiling, and the commuters are happy to hear that the men don’t do drugs, but
they still don’t want someone falling on their heads.
And yet, as another pair of artists suggested in their performance, it is
precisely this contact, this possibility of mutual space invasion among very
different souls, that makes the city’s transit system so thrilling and vital —
and worthy of artistic processing.
Jamie Benson and his partner, Andrae Gonzalo, arrived in New York from Los
Angeles two years ago. Their dance routine that night, “Party To-Go,” was a
tribute to a transit system they have come to appreciate as perhaps only
displaced Angelenos can.
Seeking to breathe joy and exuberance into the tedium of subway rides, they
wore gray maintenance-man onesies and pranced on and around a subway bench,
going underneath, coming out the other side, hovering over the wood in eerie
stillness.
However bleak public transit may seem in New York, they said, it has the
power of being a shared experience — even for those who can afford better.
Their Californian past has taught them to appreciate that.
“If you tell people in L.A. you’re riding the bus,” Mr. Gonzalo said,
“people are like: ‘Are you O.K.? Do you need help?’”
No comments:
Post a Comment